This book is an attempt to resolve the problem of universals with respect to knowledge and human nature; That is, the objectivity of our communication to end personal experience as a source of knowledge; to end personal experience as a source of making standards or policies to define humans' social reality; to hopefully establish peace and justice on our planet. [Climate change] and [nuclear confrontation] stands as an unavoidable threat to humans' life in the world. The US government refusal to sign Kyoto protocol proofs capitalists' relentlessness to the world of people and nature.
Although it is often simplified as an "ethnic conflict" in popular media, the current crisis in Darfur can only be superficially defined across ethnic lines. Any long-term solution to the conflict must also address the underlying social and environmental influences such as changing resource dynamics, expanding poverty, lack of infrastructure, and political corruption, which have brought the crisis to a head. This project diverges from previous studies by examining how the dynamic interaction between the environment, local governance, and national policy in Sudan has resulted in the Darfur crisis. It demonstrates how ecological degradation and the breakdown of community governance have destabilized the region, and how corruption and incompetence at the national level have culminated in the current crisis. Analyzing the interplay of these factors will yield valuable insights as to how a concerned international community can both end the tragic genocide and address the underlying injustices that engendered it. The analysis presented will be informative and accessible to a wide readership of students, academics, and concerned citizens.
First Published in 2001. The Kenana factory was officially inaugurated on 3 March 1981 by the President of Sudan amidst a blaze of publicity. The Kenana concept aimed to combine Western expertise, Arab financial resources and Sudan's natural resources of sun, fertile soil and plentiful water for irrigation purposes in the creation of a mega-agro-industrial project, bringing to the host country the advantages of large-scale job creation, transfer of advance technology and import substitution. The sheer size of the project, however, allied to Sudan's limited infrastructure and the remoteness of the chosen site from the country's only seaport, fuelled controversy, with negative comment the order of the day as far as the world's financial press was concerned.
Since the fall of the Siad Bare regime in Somalia in 1991 and the fratricidal war that it unleashed in its wake, Somalia has been without an effective central government. Instead, warlords and their armed bandits have been controlling different parts of the country, with the former British colony of northern Somaliland unilaterally proclaiming its independence. Developments in the country since the recent transitional government was set up in 2004 have, however, presented both opportunities and challenges for the country. While much has been reported about the prevailing situation in the country, there has been a paucity of research articulating the various perspectives and challenges in the efforts to reconstitute Somalia's failed state. This book hopes to contribute in filling this gap. Contributors to the volume examine the various issues that lie behind the current situation in Somalia, seeking answers to a number of crucial questions: Why did the Somali state fail? What role did external actors and the internal configurations of the Somalis' socio-political structure play in the state collapse? Did the various peace and reconciliation conferences really achieve anything? Should Somalia be reconstituted as one state or should more than one state be allowed to emerge from the ashes of the collapsed state? What is the way forward out of the current imbroglio in Somalia?
The 1990s have brought unprecedented violence, economic decline and suffering for many African countries. Much of the optimism that greeted the independence decade of the 1960s, when Africa was called the "e;continent of the future"e; has turned into failure and disappointment. The increase in these conflicts has been blamed on several variables, including colonialism, ethnic diversity, end of the Cold War and economic decline. While many African countries have managed to maintain a modicum of peace, stability and growth, some have clearly failed woefully in this regard. This raises a very fundamental question: How and why did some countries manage to avert internal wars while others did not? The book measures and provides rich details of governance from contextual, structural and policy perspectives. It systematically and uniformly compares two categories of countries: those that experienced internal war and those that did not.
Over the past two decades, the Arabian oil-rich Gulf countries have faced enormous social, political, economic, cultural, religious, ideological and epistemological upheaval. Through detailed, critical comparative investigation, Neoliberalism and English Language Education Policies in the Arabian Gulf examines the impact of such disruption on education policies in a political and economic union, consisting of six countries: Saudi Arabia, the United Arab Emirates, Oman, Qatar, Bahrain and Kuwait. Using data collected from a wide range of sources, this thought-provoking book documents the inner workings of neoliberalism across a strategic geographical area of the Islamic world. The book teases apart the complex issues surrounding the ways in which access to English has been envisioned, contested, and protected from being challenged among different players within and between the Gulf countries. Osman Z. Barnawi explores the intensifying ideological debates between Islamic culture and Western neoliberal values, and questions whether Islamic values and traditions have been successfully harmonised with neoliberal capitalist development strategies for nation building in the Arabian Gulf region. Neoliberalism and English Language Education Policies in the Arabian Gulf will be of interest to academics, researchers and postgraduates working in the fields of language education and, more specifically, TESOL, applied linguistics, education policy, and teacher education.
The volume analyses how to make Science, Technology and Innovation (STI) Policies relevant for inclusive growth strategies in Africa.The base for a transformative STI policy is to link the STI policies to Africa's economic transformation policies. In a first part the general issues of introducing effective STI policies are presented. In a second part country case studies highlight the new approach. Cases such as Sudan and Nigeria are analysed, as these two countries have a long history of STI development; because of different history, size and structure they need to move in different directions towards a coherent STI policy for inclusive growth.
Contends that the roots of Christian belief come not from Judaea but from Egypt • Shows that the Romans fabricated their own version of Christianity and burned the Alexandrian library as a way of maintaining political power • Builds on the arguments of the author's previous books The Hebrew Pharaohs of Egypt, Moses and Akhenaten, and Jesus in the House of the Pharaohs In Christianity: An Ancient Egyptian Religion author Ahmed Osman contends that the roots of Christian belief spring not from Judaea but from Egypt. He compares the chronology of the Old Testament and its factual content with ancient Egyptian records to show that the major characters of the Hebrew scriptures--including Solomon, David, Moses, and Joshua--are based on Egyptian historical figures. He further suggests that not only were these personalities and the stories associated with them cultivated on the banks of the Nile, but the major tenets of Christian belief--the One God, the Trinity, the hierarchy of heaven, life after death, and the virgin birth--are all Egyptian in origin. He likewise provides a convincing argument that Jesus himself came out of Egypt. With the help of modern archaeological findings, Osman shows that Christianity survived as an Egyptian mystery cult until the fourth century A.D., when the Romans embarked on a mission of suppression and persecution. In A.D. 391 the Roman-appointed Bishop Theophilus led a mob into the Serapeum quarter of Alexandria and burned the Alexandrian library, destroying all records of the true Egyptian roots of Christianity. The Romans' version of Christianity, manufactured to maintain political power, claimed that Christianity originated in Judaea. In Christianity: An Ancient Egyptian Religion Osman restores Egypt to its rightful place in the history of Christianity.
In 2003, Darfur started to attract the attention of the international community following the outbreak of the conflict. Since then, much is being written on what is happening on the ground, much less about the root causes of the conflict, and that is the reason why it has been looked at from a political perspective rather than from a scientific one. It has been described by many as genocide, resembling the tragedy of the 21st century. A tragedy of climate change explains how the adverse of climate change has affected Darfur since the 1970s, and how the affect has intensified since the 1980s when the region witnessed a severe drought and famine. These symptoms include the expanding desertification, the decreased rainfall and the land degradation left dire consequences. As a result, more Darfurians are competing for access to land, water, and other natural resources than at any other time. The increased competition only further aggravates the already uneasy political, social, and ethnic relationships in the Darfur region. This book seeks to critically analyze the role of climate change in intrastate conflicts in less developed countries, and links between climate change and the untraditional concept of security threats.
Soils are neither good nor bad, but some have inherent or acquired characteristics that may or may not suit our intended use. Unsuitable characteristics are considered to be soil problems, soil constraints or soil limitations. Only twelve percent of global land is right for agricultural production without much limitation. Some soils have severe limitations for crop production. These soils are so called ‘problem soils’. Many of them do not have enough fertility to be productive; some are arid and saline; some are very sandy and dry; and some are wet and waterlogged for most of the growing season. The global demand for food, wood, fuel, fiber, medicine and other plant products for the 7.2 billion current world population has created such an immense pressure on global soil resources that even the most fertile soils are losing their productive capacity. We are being compelled to bring more and more unsuitable or marginally suitable soils under cultivation. Unless innovative and integrated soil, crop and environmental management practices are adopted for their improvement and sustainable use, further degradation is inevitable. This book, Management of Soil Problems, identifies the problems and discusses management options in a smooth and reader-friendly style. It will be useful for students and professionals of soil science, agriculture, forestry, geography and environmental sciences.
A provocative thesis that the historical Jesus was connected to the royal 18th dynasty of Egypt • Contends that Jesus, Joshua, and Tutankhamun were the same person • Provides evidence from church documentation, the Koran, the Talmud, and archaeology that the Messiah came more than a millennium before the first century C.E. • Shows that Christianity evolved from Essene teachings Although it is commonly believed that Jesus lived during the first century C.E., there is no concrete evidence to support this fact from the Roman and Jewish historians who would have been his contemporaries. The Gospel writers themselves were of a later generation, and many accounts recorded in the Old Testament and Talmudic commentary refer to the coming of the Messiah as an event that had already occurred. Using the evidence available from archaeology, the Dead Sea Scrolls, the Koran, the Talmud, and biblical sources, Ahmed Osman provides a compelling case that both Jesus and Joshua were one and the same--a belief echoed by the early Church Fathers--and that this person was likewise the pharaoh Tutankhamun, who ruled Egypt between 1361 and 1352 B.C.E. and was regarded as the spiritual son of God. Osman contends that the Essene Christians--who followed Jesus’ teachings in secret after his murder--only came into the open following the execution of their prophet John the Baptist by Herod, many centuries later. Yet it was also the Essenes who, following the death of Tutankhamun and his father Akhenaten (Moses), secretly kept the monotheistic religion of Egypt alive. The Essenes believed themselves to be the people of the New Covenant established between their Lord and themselves by the Teacher of Righteousness, who was murdered by a wicked priest. The Dead Sea Scrolls support Osman’s contention that this Teacher of Righteousness was in fact Jesus.
This book investigates the manner in which the Qur’an and sunna depict female personalities in their narrative literature. Providing a comprehensive study of all the female personalities mentioned in the Qur’an, the book is selective in the personalities of the sunna, examining the three prominent women of ahl al-bayt; Khadija, Fatima, and Zaynab. Analysing the major sources of Imami Shi‘i Islam, including the exegetical compilations of the eminent Shi‘i religious authorities of the classical and modern periods, as well as the authoritative books of Shi’i traditions, this book finds that the varieties of female personalities are portrayed as human beings on different stages of the spiritual spectrum. They display feminine qualities, which are often viewed positively and are sometimes commendable traits for men, at least as far as the spiritual domain is concerned. The theory, particularly regarding women’s humanity, is then tested against the depiction of womanhood in the hadith literature, with special emphasis on Nahj al-Balagha. Contributing a fresh perspective on classical materials, this book will be of interest to students and scholars of Islamic Studies, Women’s Studies and Shi’i Studies.
This collection juxtaposes a variety of approaches about China and Africa, and their interrelations seeking to go beyond early, simplistic formulations. Perspectives informed by Polanyi advance nuanced analysis of varieties of capitalisms and double-movements. It seeks to put contemporary China-Africa relations in critical, comparative context and in doing so, it will go beyond descriptions of inter-regional trade and investment, large- and small-scale sectors, to ask whether structural change is underway. Already it is apparent that the growing presence of China in Africa presents the latter with some novel options but whether these will generate a new embeddedness remains problematic. Highlighting the ’varieties of capitalisms’ in the new century, given the undeniable difficulties of extreme neo-liberalism in the US and UK by contrast, to the apparent ebullience of the emerging economies in the global South, this book examines such implications for international relations, international political economy, development studies and policies.
Contemporary scholarship characterizes Somalia as a nation in search of statehood. The approach presupposes a homogenous cohesive nation and society- with considerable traditional democratic pastoralism. This book portrays a complex nation with multiple heterogeneous characteristics. This alternative approach reflects the socio-political and the historical formations, invention and possible reinvention of the society. The book aims beyond the nation state-centric analysis. Issues discussed include: A* Conceptual socio-political transnational frame of development and statehoodA* Analytical frames resting on diverse cases of emerging transnational civic connectionsA* Prospects for regional educational developmentA* Countering transnational precarity (employment and residence uncertainties), political mobilization and extremismA* Transnational efforts at state formation, power and justice
Exposes the many cycles of monument destruction and cultural suppression in Egypt from antiquity to the present day • Details the vandalism of Egyptian antiquities and suppression of ancient knowledge under foreign rulers who sought to cleanse Egypt of its “pagan” past • Reveals the real reason behind Napoleon’s invasion of Egypt: Freemasonry • Shows how the censorship of nonofficial Egyptology as well as new archaeological discoveries continued under Antiquities Minister Zahi Hawass Called the “Mirror of Heaven” by Hermes-Thoth and regarded as the birthplace of civilization, science, religion, and magic, Egypt has ignited the imagination of all who come in contact with it since ancient times--from Pythagoras and Plato to Alexander the Great and Napoleon to modern Egyptologists the world over. Yet, despite this preeminence in the collective mind, Egypt has suffered considerable destruction over the centuries. Even before the burning of the Great Library at Alexandria, the land of the pharaohs was pillaged by its own people. With the arrival of foreign rulers, both Arabic and European, the destruction and thievery continued along with suppression of ancient knowledge as some rulers sought to cleanse Egypt of its “pagan” past. Exploring the many cycles of destruction and suppression in Egypt as well as moments of salvation, such as the first registered excavations by Auguste Mariette, Robert Bauval and Ahmed Osman investigate the many conquerors of Egypt through the millennia as well as what has happened to famous artifacts such as the Rosetta Stone. They show how Napoleon, through his invasion, wanted to revive ancient Egyptian wisdom and art because of its many connections to Freemasonry. They reveal how the degradation of monuments, theft of relics, and censorship of ancient teachings continue to this day. Exposing recent cover-ups during the tenure of Antiquities Minister Zahi Hawass, they explain how new discoveries at Giza were closed to further research. Clearing cultural and historical distortions, the authors reveal the long-hidden and persecuted voice of ancient Egypt and call for the return of Egypt to its rightful place as “the Mother of Nations” and “the Mirror of Heaven.”
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