The intelligibility of nature was a persistent theme of William A. Wallace, OP, one of the most prolific Catholic scholars of the late twentieth century. This Reader aims to make available a representative selection of his work in the history of science, natural philosophy, and theology illustrating his defense and development of this central theme. Wallace is among the most important Galileo scholars of the past fifty years and a key figure in the recent revival of scientific realism. Further, his long and productive scholarly career has been shaped by a continuous effort to bring the resources of the Aristotelian-Thomistic tradition to the solution of contemporary problems of philosophy and science. Through all of these contributions, Wallace has provided the foundation for a renewed confidence in the capacity of human knowers to attain understanding of the natural order. Consequently, the overall aim of this volume is to secure continued access to his scholarship for readers in the new millennium. The Intelligibility of Nature will contain twenty-nine previously published essays written by Wallace over a period of some forty years. Many of these essays are currently not readily accessible. They are arranged in five thematic groups, each representing a major subject-area of Wallace's scholarly interests. The first group is devoted to essays on making nature intelligible through the use of scientific models. The second group of essays investigates various ways in which the Aristotelian-Thomistic tradition is foundational to contemporary scientific research. Essays in the third group are historical studies on the origins of modern science. The fourth group of essays discuss the viability of the cosmological argument for the existence of God in light of natural science. The final group of essays consider the relation of science and religion. Together these essays provide a representative sample of Wallace's multifaceted contributions to scholarship.
This book provides a fundamental introduction to Aquinas's theology of the One Creator God. Aimed at making that thought accessible to contemporary audiences, it gives a basic explanation of his theology while showing its compatibility with contemporary science and its relevance to current theological issues. Opening with a brief account of Aquinas’s life, it then describes the purpose and nature of the Summa Theologica and gives a short review of current varieties of Thomism. Without neglecting other works, it then focuses primarily on the discussion of the One God in the first part of the Summa Theologica. God's transcendence and immanence is a recurrent theme in that discussion. Evidence of God's immanent causality in the natural world grounds Aquinas's five arguments for the existence of God (the Five Ways) which then open onto God's transcendence. The subsequent discussion of the divine attributes builds on the modes of God's causality established in the Five Ways. It also shows the need for a language of analogy to preserve God's transcendence and prevent us from reducing God to the level of creatures, even as qualities such as "goodness" and "love," which we first know from creatures, are applied to God. The discussion of God's providence and governance establishes that the transcendent Creator God is most intimately present in creation. God acts in all creatures in a way that does not diminish their proper causality, but is rather its source. As there is no contradiction between God's transcendence and immanence, so there is no competition between the primary causality of God and the secondary causality of creatures. Empirical science, which is limited by its method to the secondary causality of creatures, is shown to be compatible with the broader discipline of theology which also embraces the primary causality of the Creator.
Catholic theology has to face a certain number of fundamental questions: what is the nature and content of Christian revelation, what are the sources of revelation, how are the mysteries of the faith to be understood in relation of one to another, and how do the truths of the Catholic faith relate to the acquisitions of natural reason. In the contemporary context, Catholic theology is marked by a diversity of approaches, many of which are seemingly incompatible or estranged from one another. How might we think about the unity of Catholic theology over and above the diversity of forms? What role, if any, can Aquinas play as a common doctor in facilitating exchanges between theological traditions in the Church? Principles of Catholic Theology seeks to address directly the nature of Catholic theology and the challenge of its contemporary articulation with an eye towards its articulation in its Thomistic key. This book is also the first of a series of collections of essays by Thomas Joseph White, OP, extending over a range of fundamental topics in Catholic dogmatic theology.
Thomas Aquinas (1224–1274) is one of the most important thinkers in the history of western civilization. A philosopher and theologian, a priest and preacher, Aquinas bequeathed to the world an enduring synthesis of philosophy, theology, and Christian spirituality. Aquinas championed the integration of faith and action, sound doctrine and right living, orthodoxy and orthopraxy. From the thirteenth century through the present day, his legacy has served as a blessing for the church and beyond. In the nearly eight hundred years since Aquinas’s death, his thought has been studied, interpreted, criticized, reinvigorated, and anointed as the exemplar of Catholic theology. Thomas and the Thomists, a new volume in the Mapping the Tradition series, serves as an introduction to the life of Aquinas, the major contours of his teaching, and the lasting contribution he made to Christian thought. Romanus Cessario and Cajetan Cuddy also outline the history of the Thomist tradition—the great school of Aquinas’s interpreters—from the medieval era through the revival of the Thomist heritage in the nineteenth and twentieth centuries. This volume affords its readers a working guide to understanding the history of Aquinas and his expositors as well as to grasping their significance for us today.
Once thought to be the task of metaphysics, the synthesis of knowledge has been discounted by many philosophers today. Benedict Ashley, a leading Thomistic scholar, argues that it remains a valid and intellectually fruitful pursuit by situating metaphysics as an endeavor that must cross disciplinary and cultural boundaries. Working from a realist Thomistic epistemology, Ashley asserts that we must begin our search for wisdom in the natural sciences; only then, he believes, can we ensure that our claims about immaterial and invisible things are rooted in reliable experience of the material. Any attempt to share wisdom, he insists, must derive from a context that is both interdisciplinary and intercultural. Ashley offers an ambitious analysis and synthesis of major historical contributions to the unification of knowledge, including non-Western traditions. Beginning with the question "Metaphysics: Nonsense or Wisdom?" Ashley moves from a critical examination of the foundations of modern science to quantum physics and the Big Bang; from Aristotle's theory of being and change, through Aquinas's five ways, to a critical analysis of modern and postmodern thought. Ashley is able to interweave the approaches of the great philosophers by demonstrating their contributions to philosophical thought in a concrete, specific manner. In the process, he accounts for a contemporary culture overwhelmed by the fragmentation of data and thirsting for an utterly transcendent yet personal God. The capstone of a remarkable career, The Way Toward Wisdom will be welcomed by students in philosophy and theology.
In this book, Gaven Kerr expands on the brief treatment of creation offered in his 2015 volume, Aquinas's Way to God: The Proof in De Ente et Essentia. Aquinas does not offer one cohesive treatment on the issue of creation; Kerr synthesizes discussions from across his works in order to present a unified Thomistic metaphysics of creation. Kerr argues that Aquinas's metaphysics of creation, wherein God is conceived as the absolute source of all that exists, is the backbone of his philosophical theology. Throughout his writings, the framework of the absolute dependence of creatures on God and of the independence of God as existence itself is ever present. Without understanding this aspect of Aquinas's philosophical thought, Kerr suggests, it is impossible to understand his philosophy of God. When it comes to metaphysics, Thomas is committed to thinking through the issues involved therein on the basis of natural reason. Aquinas and the Metaphysics of Creation demonstrates Aquinas's belief that we must arrive at an affirmation of the existence of God on the basis of a wider metaphysical view as to the constitution of reality, a view that does not presuppose divine truths but can indeed establish them.
Cardinal Tommaso de Vio (1469-1534), commonly known as Cajetan, remains a misunderstood figure. Cajetan on Sacred Doctrine is the first ever monograph on Cajetan as a theologian in his own right, and it fills an immense lacuna in the debate on the nature of sacred doctrine from the Thomism of the Renaissance. Confirming Cajetan as a key protagonist within the emergent Reformation, this work delivers an indispensable immersion into his theological method in relation to his closest predecessors and contemporaries: Hervaeus Natalis, Blessed Duns Scotus, Gregory of Rimini, Johannes Capreolus, Silvestro Mazzolini da Prierio, Martin Luther, and others. The first ever commentary on St. Thomas Aquinas’s entire Summa Theologiae was published by Cajetan. This monograph focuses primarily on the Summa Theologiae Ia pars, question 1, concerning sacred doctrine, and how Cajetan unpacks the potency of Aquinas’s opening syllogism, setting forth a coherent division of the question, and ultimately touching the mind of Aquinas when revealing the articles of the Apostles’ Creed as the Summa Theologiae’s macrostructure. Finally, we are shown how Cajetan emphasizes the essential link between ecclesiology and the communication of sacred doctrine, especially the papacy’s role in guaranteeing the proposal and explication of the faith. Cajetan’s accomplishments as a biblical exegete established him as a renowned Renaissance scholar and a forerunner of future ecumenical dialogue. Furthermore, his grasp of theology’s perennial properties continue to make him an important interlocutor in the renewed quest for a unity in theology in an ever more fragmented aggregation of theologies. Cajetan’s theological labor is a perpetuation of the via antiqua, a biblical-theological worldview handed down through Tradition. St. Gregory the Theologian (329-390), the via antiqua’s preeminent Eastern representative and chief theological constructor of Christendom, offers the monograph’s author--himself a Byzantine Hieromonk--a prime opportunity for a few closing insights on the innate symphony between two very distant periods and distinct theological traditions within the one ecumenical Church.
Life is filled with questions for which we struggle to find answers. Most of them tend to arise when facing uncertainty, powerlessness, or hopelessness while lying on a hospital bed. It is not infrequent to hear family members, friends, and even the clergy offering comfort by almost compulsively using phrases like, aEURoeEverything happens for a reason,aEUR or aEURoeIt is GodaEUR(tm)s will.aEUR While well intended, these words tend to provide little solace to the afflicted. Propelled by the fear of judgment by those whom they hold in high regard, they push down the pain of feeling abandoned by God and adrift in their faith journey. In a quest to seek some comfort, it is easy to find books on grace that are plentiful in favor, joyfulness, and merry-making advice. However, what if there were more to grace? Unapologetic about his own internal struggle while witnessing unspeakable suffering, Fr. Modestus Ngwu produced an honest, insightful, and provocative piece that provides a transformative and compassionate approach to grace. Grounded on authentic pastoral care, he invites the reader to get acquainted with and draw strength from the beautifully crafted and detailed stories derived from his many experiences. The indestructibility of GodaEUR(tm)s infinite grace, hope, and love during periods of suffering are the cornerstones of his book Grace in Horror.Father ModestusaEUR(tm) book reveals how grace is truly present and active in what might appear to be utter horror. aEUR"Most Rev. Ronald W. Gainer, Bishop of Harrisburg This reflection is highly recommended for anyone in health care, for anyone who asks, why does a good God allow suffering and for anyone who seeks to delve deeper into the mysteries of Grace. It is a compelling read that offers much to reflect and meditate upon. aEUR"Elizabeth E. Frauenhoffer, MD, OCDS
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Studies of medieval Biblical interpretation usually focus on the printed literature, neglecting the vast majority of relevant works. Timothy Bellamah offers a groundbreaking examination of the exegesis of William of Alton, a thirteenth-century Dominican regent master at Paris whose commentaries have never previously appeared in print. As a near contemporary of Hugh of St. Cher, Bonaventure, Albert the Great, and Thomas Aquinas, William was an important representative of university exegesis at a time of rapidly changing methods and remarkable intellectual development. His commentaries are valuable resources for understanding Biblical study of the thirteenth century, in the schoolroom and in the pulpit. Yet study of William's work has been impeded by the dubious authenticity of numerous commentaries questionably attributed to him over the centuries. Bellamah addresses these complex problems by unearthing evidence of authorship in each commentary's style and methodology. This inquiry employs the traits of William's commentaries as criteria for constituting a list of works that can be reliably attributed to him, which, in turn, provides a crucial basis for studying his exegesis. William was a man of his time, but even more than his contemporaries he was deeply interested in history and the literal sense, which he understood to be the intention of Scripture's authors, divine and human. He took a keen interest in Biblical history and put to use a wide array of procedures for textual, linguistic, and rhetorical analysis. At the same time, he remained aware of the spiritual senses and the diverse elements of the exegetical and theological tradition in which he stood.
Exploring Personhood examines the metaphysical underpinnings of theories of human nature, personhood, and the self. The history of western philosophy provides the framework for broaching critical questions pertinent to these three topics. The book explores philosophical anthropology on its most foundational level, with a focus on the basic constituents of the unified self. The coverage of the work is broad in scope, moving from the Pre-Socratics to Postmodernism, critically assessing what transpired during the intervening 2500 year period, but with special attentiveness to the contributions of the Aristotelian/Thomistic tradition of inquiry. While each chapter can stand on its own, they collectively reveal a developing story that finds expression in diverse attempts to come to terms with what it means to be human, and how we understand ourselves as persons. This book is designed to meet the needs of a wide range of readers, from beginners to more advanced students.
Extensive use through examples to illustrate different types of composition 2. Suggested outline of important essays 3. ICSE Question Papers & ISC Question Papers fully solved 4. Answer to all exercises in grammar 5. Letters (Personal & Official) 6. Comprehension & Summary Writing
The intelligibility of nature was a persistent theme of William A. Wallace, OP, one of the most prolific Catholic scholars of the late twentieth century. This Reader aims to make available a representative selection of his work in the history of science, natural philosophy, and theology illustrating his defense and development of this central theme. Wallace is among the most important Galileo scholars of the past fifty years and a key figure in the recent revival of scientific realism. Further, his long and productive scholarly career has been shaped by a continuous effort to bring the resources of the Aristotelian-Thomistic tradition to the solution of contemporary problems of philosophy and science. Through all of these contributions, Wallace has provided the foundation for a renewed confidence in the capacity of human knowers to attain understanding of the natural order. Consequently, the overall aim of this volume is to secure continued access to his scholarship for readers in the new millennium. The Intelligibility of Nature will contain twenty-nine previously published essays written by Wallace over a period of some forty years. Many of these essays are currently not readily accessible. They are arranged in five thematic groups, each representing a major subject-area of Wallace's scholarly interests. The first group is devoted to essays on making nature intelligible through the use of scientific models. The second group of essays investigates various ways in which the Aristotelian-Thomistic tradition is foundational to contemporary scientific research. Essays in the third group are historical studies on the origins of modern science. The fourth group of essays discuss the viability of the cosmological argument for the existence of God in light of natural science. The final group of essays consider the relation of science and religion. Together these essays provide a representative sample of Wallace's multifaceted contributions to scholarship.
For competitive Examinations. Updated With Additional Topics The book would sharpen and enhance your competitive edge, making you 'Winners' in your chosen field. The book aims to augment your ability to effectively communicate your ideas, that include the right body language, problem solving, analytical and interpersonal skills, which are essential in today's highly competitive environment.
Bob Wallace is a good man who has just endured a horrifying event. A short time after his daughter died, Bob heads to a local coffee shop to sort out his thoughts. When a stranger approaches his table and asks to join him, Bob has no idea of the man’s motive. As Bob reluctantly listens, the man explains he is seeking out the grief-stricken. His employer has the capability to go back in time and erase people, not just their memory, in order to ease the pain of loss. All he has to do is agree and then the man will disappear, along with any indication that Bob’s daughter ever existed. When Bob refuses, he believes he will never see the man again. But five months later when the man reappears, the torment begins. Barney, who appears to be a likeable fellow, takes Bob on a mind-boggling tour through religion, politics, and morality. But what Bob does not know is that there is more to Barney than he realizes. Barney’s employer is an enigma. He/she has two manifestations: one is beautiful and deadly; the other is suave and charming. Both are evil. Barney is the tale of a grief-stricken middle-aged father’s life-altering experiences after he encounters a charming stranger with a plan.
Because there are more women in the Gospel of Luke than in any other gospel, feminists have given it much attention. In this commentary, Shelly Matthews and Barbara Reid show that feminist analysis demands much more than counting the number of female characters. Feminist biblical interpretation examines how the female characters function in the narrative and also scrutinizes the workings of power with respect to empire, to anti-Judaism, and to other forms of othering. Matthews and Reid draw attention to the ambiguities of the text-both the liberative possibilities and the ways that Luke upholds the patriarchal status quo-and guide readers to empowering reading strategies.
Students of Catholic theology are often presented with a choice between two great masters: Thomas Aquinas and Hans Urs von Balthasar. What starts as a cordial difference in form and method often morphs into a bitter rivalry. Dominican theologian Father Aidan Nichols sees no need for competition. Balthasar for Thomists gives a panoramic view of Balthasar's thought and spirituality, unearthing many of his innumerable debts to Aquinas and providing context for their points of divergence. The enormous cultural project of Balthasar, writes Father Nichols, differs too much from St. Thomas' pedagogical one "to count as a rival to Thomism on the latter's own ground (and, of course, vice versa)". While constituting an original form of faithful Catholic thought, Balthasar's approach may be regarded as a synthesis of the influences of Thomas and his Franciscan contemporary St. Bonaventure. In its breadth, Balthasar for Thomists serves as a general introduction to Balthasar for those unacquainted with his profound and wide-ranging theology.
It has become increasingly apparent to early modern religious, political, cultural and book-historians that translations provide badly neglected but unique and invaluable insights into the processes of cultural change and exchange. This volume provides a wealth of precious insights into the whole process of translation. The articles shed invaluable light on early modern scholarly practices and careers, cultural exchange and relations, the book trade, and the religious politics of the Dutch Republic. They also make quite clear that the Dutch translation of English Puritan works, and the ways in which this was carried out, are absolutely crucial to understanding the origins, nature and development of the Dutch Further Reformation.
The author presents in this single volume a complete summary of philosophy and its history, specially designed for the student majoring in philosophy or the seminarian who needs philosophical knowledge for his work in theology. The book is keyed to the New Catholic Encyclopedia, where fuller expositions and bibliographies of the topics treated may be found. The work is divided into three parts, the first two being systematic and the third historical. Part I summarizes the basic content of what is called scholastic philosophy, logic, natural philosophy, psychology, metaphysics, epistemology, natural theology, and ethics. Part II surveys the more recent philosophies of the specialized disciplines, that is, the various humanities and sciences, from language and art to social and political thought. Part III gives a synoptic account of the history of philosophy, from the beginnings of the discipline to its most contemporary developments. The presentation is simple and clear, yet it is accurate and completely authoritative.
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