Early Greek Alchemy, Patronage and Innovation in Late Antiquity provides an example of the innovative power of ancient scholarly patronage by looking at a key moment in the creation of the Greek alchemical tradition. New evidence on scholarly patronage under the Roman empire can be garnered by analyzing the descriptions of learned magoi in several texts from the second to the fourth century CE. Since a common use of the term magos connoted flatterer-like figures (kolakes), it is likely that the figures of "learned sorcerers" found in texts such as Lucian's Philopseudes and the apocryphal Acts of Peter captured the notion that some client scholars exerted undue influence over patrons. The first known author of alchemical commentaries, Zosimus of Panopolis (c. 300 CE), presented himself neither as a magos nor as an alchemist. In his treatises, he rather appears as a Christian scholar and the client of a rich woman named Theosebeia. In three polemical letters to his patroness, Zosimus attempted to discredit rival specialists of alchemy by describing them as magoi and demon-worshippers and by equating their techniques with Egyptian temple practice. In a subtler attempt to edge out his competitors, Zosimus pointed to their limited education and suggested that true alchemy could only be acquired by a meticulous interpretation of Greek alchemical texts. Extant evidence thus suggests that alchemical texts were first introduced among other Greek scholarly traditions when Zosimus annexed Egyptian temple rituals into the ambit of paideia thanks to the support and venue provided by his patroness.
Based on the true story of North America’s most unlikely cowboy, Benediction is a gritty, trenchantly observed tale of fraud and reinvention in the Old West. In 1907, the fifteen-year-old French-Canadian Ernest Dufault left his home in Quebec for Montana, where he was promptly arrested as a cattle thief and, as a prisoner of the state of Nevada, passed himself off as an American cowboy named Will James. Over the next few decades, Dufault, a.k.a. James, would flourish as a cowboy and horsebreaker and go on to become an artist, a soldier, a Hollywood stuntman, a bestselling author of award-winning westerns — and his own false memoir. Dufault was so successful a pretender that he was later inducted into the Hall of Great Westerners, and his estranged wife, Alice Conradt, would only learn his true identity when, at the age of fifty, Will James died an alcoholic and left his estate to a man she had never heard of: one Ernest Dufault. In Benediction, Olivier Dufault recreates the true story of his distant relative Ernest’s incarceration in a Nevada prison for rustling cattle and his subsequent reinvention of himself as “Will James.” Relying on authentic historical materials including letters, telegrams, and court documents as much as his own imagination, Olivier Dufault’s magnificent novel is a posthumous benediction of an exceptional American life in which truth and lies walk side by side.
Early Greek Alchemy, Patronage and Innovation in Late Antiquity provides an example of the innovative power of ancient scholarly patronage by looking at a key moment in the creation of the Greek alchemical tradition. New evidence on scholarly patronage under the Roman empire can be garnered by analyzing the descriptions of learned magoi in several texts from the second to the fourth century CE. Since a common use of the term magos connoted flatterer-like figures (kolakes), it is likely that the figures of "learned sorcerers" found in texts such as Lucian's Philopseudes and the apocryphal Acts of Peter captured the notion that some client scholars exerted undue influence over patrons. The first known author of alchemical commentaries, Zosimus of Panopolis (c. 300 CE), presented himself neither as a magos nor as an alchemist. In his treatises, he rather appears as a Christian scholar and the client of a rich woman named Theosebeia. In three polemical letters to his patroness, Zosimus attempted to discredit rival specialists of alchemy by describing them as magoi and demon-worshippers and by equating their techniques with Egyptian temple practice. In a subtler attempt to edge out his competitors, Zosimus pointed to their limited education and suggested that true alchemy could only be acquired by a meticulous interpretation of Greek alchemical texts. Extant evidence thus suggests that alchemical texts were first introduced among other Greek scholarly traditions when Zosimus annexed Egyptian temple rituals into the ambit of paideia thanks to the support and venue provided by his patroness.
Augustine and World Religions examines Augustine's thought for how it can inform modern inter-religious dialogue. Despite Augustine's reputation as the father of Christian intolerance, one finds in his thought the surprising claim that within non-Christian writings there are 'some truths in regard even to the worship of the One God'. This, it seems, hints at a deeper level of respect and dialogue between religions, because one engages in such dialogue in order to better understand and worship God. The essays here uncover provocative points of comparison and similarity between Christianity and other religions to further such an Augustinian dialogue.
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