Capturing the history of Kashmir and its cultural and social evolution, Nyla Ali Kahn deconstructs the life of her grandmother and other women of her generation to reconceptualize woman's identity in a politically militarized zone. An academic memoir, this book succinctly brings together the history, politics, and culture of Kashmir.
This book offers fresh and exciting new directions of inquiry into the highly contentious issue of conflict resolution in South Asia. By shifting its gaze from a politics of division mired in ethno-nationalisms into a healing and restorative focus, the author moves the dialogue forward into the realm of community, healing, and shared governance. The book analyzes the major constitutional and political missteps that have led to the current situation of violence and distrust in countries such as India and Pakistan, keeping the focus on Jammu and Kashmir. This monograph will appeal to a wide range of audiences including academics, researchers, graduate students interested in South Asian politics, development, trauma studies, and peace and conflict studies.
This book is a compendium of the speeches and interviews of Sheikh Mohammad Abdullah, who reigned as Prime Minister of the State of Jammu and Kashmir from 1948 to 1953, and who was a large presence on the political landscape of India for fifty years. The volume is designed to enable a student of South Asian politics, and the politics of Kashmir in particular, to analyze the ways in which experiences have been constructed historically and have changed overtime.
Nyla Ali Khan, the granddaughter of the first Prime Minister of Jammu and Kashmir, Sheikh Mohammad Abdullah, gives an insider's analysis on the political and social turmoil that has eroded the ethos and fabric of Kasmiri culture. She monitors the effects of nationalist, militant, and religious discourses and praxes on a gender-based hierarchy.
Probably the first time a Kashmiri women rises above herself and her unfortunately limited role (particularly in these last two decades of violence, destruction and mayhem) and attempts to voice her opinion so emphatically. You will come to clearly understand through Nyla Khan's instructive style that a journey into Kashmir symbolizes a strange exaltation that is an undefinable quest but, like a torrential rainstorm, both cleansing and destructive. Agha Ashraf Ali (historian and veteran educator) Sadly, Kashmir has been captive, during the past sixty years, in the making of the myths of origin of India and Pakistan. Even more sadly, it now seems unable to resist the birth of a new creation myth of its own, which promises to replicate the efforts of its tormentors faithfully. Once a community experiences the trauma of state-formation at its expense, its capacity to envision a different kind of political arrangement weakens. Happily, the myth may not have yet gelled in Kashmir. This is where Nyla Ali Khan comes in. Ashis Nandy (political psychologist and sociologist of science)
A cross-disciplinary anthology on contemporary Kashmir by academics from Jammu and Kashmir, the first such volume to appear. The book offers a panorama of key cultural concerns of Jammu and Kashmir today, incorporating analysis of military, cultural, religious, and social aspects of the society and polity.
The book focuses on the representation of South Asian life in works by four Anglophone writers: V. S. Naipaul, Salman Rushdie, Amitav Ghosh, and Anita Desai. Concentrating on the intertwined topics of nationalism, transnationalism, and fundamentalism, the book addresses the dislocation associated with these phenomena, offering a critical dialogue between these works and contemporary history, using history to interrogate fiction and fiction to think through historical issues. Despite all their differences, the works of these authors delineate the asymmetrical relations of colonialism and the aftermath of this phenomenon as it is manifested across the globe. The binary structures created by the colonial encounter undergo a process of dialectical interplay in which each culture makes incursions into the other. This dialogic interplay becomes the basis for strategies that enable transnational and postcolonial writers to reimagine themselves and their world. The book shows, for instance, how Naipaul articulates a sensibility created by multilayered identities and the remapping of old imperial landscapes, in the process suggesting a new dynamic of power relations in which politics and selfhood, empire and psychology, prove to be profoundly interrelated; how Rushdie encourages a nationalist self-imagining and a rewriting of history that incorporate profound cultural, religious, and linguistic differences into our sense of identity; how Ghosh is critical of the putative cultural and religious necessity to forge a unified nationalist identity, arguing that no single theory sufficiently frames the multiple inheritances of present diasporic subjectivities; and how Desai seeks to imagine a responsible form of artistic, social, and political agency. Although transnationalism, then, can have positive effects, which have been celebrated in terms such as hybridity, the book suggests why this sort of term, too, cannot be a stopping-place for our thinking about a world radically transformed by postcolonial struggles.
This book is a compendium of the speeches and interviews of Sheikh Mohammad Abdullah, who reigned as Prime Minister of the State of Jammu and Kashmir from 1948 to 1953, and who was a large presence on the political landscape of India for fifty years. The volume is designed to enable a student of South Asian politics, and the politics of Kashmir in particular, to analyze the ways in which experiences have been constructed historically and have changed overtime
This book traces how escalating religious fundamentalism and exclusionary nationalism have operated together in modern Kashmir to produce suppression of dissent, economic dysfunction, infrastructure collapse, mass displacements, political anarchy, and increasing repression of women. Throughout Kashmir today, burqa-clad women, fearful of attracting the notice of fundamentalist militants and Pakistan-trained terrorists, scurry past heavily armed Indian troops, barbed wire, and invasive searches. Khan documents how Kashmiri women and adolescent girls are routinely being subjected to a brutal new regime of humiliation, interrogation, torture, poverty, rape, and sex-trafficking by men on all sides of the conflict.
The book focuses on the representation of South Asian life in works by four Anglophone writers: V. S. Naipaul, Salman Rushdie, Amitav Ghosh, and Anita Desai. Concentrating on the intertwined topics of nationalism, transnationalism, and fundamentalism, the book addresses the dislocation associated with these phenomena, offering a critical dialogue between these works and contemporary history, using history to interrogate fiction and fiction to think through historical issues. Despite all their differences, the works of these authors delineate the asymmetrical relations of colonialism and the aftermath of this phenomenon as it is manifested across the globe. The binary structures created by the colonial encounter undergo a process of dialectical interplay in which each culture makes incursions into the other. This dialogic interplay becomes the basis for strategies that enable transnational and postcolonial writers to reimagine themselves and their world. The book shows, for instance, how Naipaul articulates a sensibility created by multilayered identities and the remapping of old imperial landscapes, in the process suggesting a new dynamic of power relations in which politics and selfhood, empire and psychology, prove to be profoundly interrelated; how Rushdie encourages a nationalist self-imagining and a rewriting of history that incorporate profound cultural, religious, and linguistic differences into our sense of identity; how Ghosh is critical of the putative cultural and religious necessity to forge a unified nationalist identity, arguing that no single theory sufficiently frames the multiple inheritances of present diasporic subjectivities; and how Desai seeks to imagine a responsible form of artistic, social, and political agency. Although transnationalism, then, can have positive effects, which have been celebrated in terms such as hybridity, the book suggests why this sort of term, too, cannot be a stopping-place for our thinking about a world radically transformed by postcolonial struggles.
Nyla Ali Khan, the granddaughter of the first Prime Minister of Jammu and Kashmir, Sheikh Mohammad Abdullah, gives an insider's analysis on the political and social turmoil that has eroded the ethos and fabric of Kasmiri culture. She monitors the effects of nationalist, militant, and religious discourses and praxes on a gender-based hierarchy.
This book offers fresh and exciting new directions of inquiry into the highly contentious issue of conflict resolution in South Asia. By shifting its gaze from a politics of division mired in ethno-nationalisms into a healing and restorative focus, the author moves the dialogue forward into the realm of community, healing, and shared governance. The book analyzes the major constitutional and political missteps that have led to the current situation of violence and distrust in countries such as India and Pakistan, keeping the focus on Jammu and Kashmir. This monograph will appeal to a wide range of audiences including academics, researchers, graduate students interested in South Asian politics, development, trauma studies, and peace and conflict studies.
This book is a compendium of the speeches and interviews of Sheikh Mohammad Abdullah, who reigned as Prime Minister of the State of Jammu and Kashmir from 1948 to 1953, and who was a large presence on the political landscape of India for fifty years. The volume is designed to enable a student of South Asian politics, and the politics of Kashmir in particular, to analyze the ways in which experiences have been constructed historically and have changed overtime.
Yasmin Sheikh feels torn in the city she used to call home, but Aisha sees a different London to her best friend. When Yasmin suddenly disappears to Syria, Aisha embarks on a mission to uncover the truth and decide whether there is any hope in Yasmin's new-found world. First conceived in 2016 after being cast in roles as a 'jihadi bride' or 'terrorist girlfriend' and generally dissatisfied with the narrative being told, Nyla Levy ran research workshops with school children and interviewed muslim community leaders as well as terrorism defence solicitor Tasnime Akunjee. The result voices the complexities of the choices made by disaffected youth, their vulnerability, and how the decisions made can changes lives, communities and countries forever. With fierce wit and disarming honesty, Does My Bomb Look Big in This? cleverly unveils a human story behind the headlines and questions how close or far we are from multicultural harmony.
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