During the period of disintegration of Tibet, in 923, the Water-Sheep year, Kyide Nyimagon, the undisputed lineage-holder of the Three Great Kings of Tibet, went first to Pureng Ralairu. In 934 of the Wood-horse year, Rala Kharmar was built. Gradually, Nyizung Kukhar was built, and after introducing a new law, Purang, Guge, Maryul and other areas were brought under his control. His son Thri Tashi Gon built Guge fort after carving the blue slate hill of Guge. Since then, 26 Kings ruled there for more than 700 years forming thereby a Guge kingdom of what came to be known as the Cap-size Small Kingdom in Upper Tibet. The author was born in Ruchang, Ngari of Tibet. He escaped in 1959 and sought political asylum in 1960. Graduated from Tibet Homes Foundation in 1973 and obtained BA Degree from Punjab University in 1977. He joined CTA as a junior clerk on 15th June 1977 and at the time of his retirement from CTA on 15th December 2012, he was working as general secretary. He has also authored other books like History of Ngari, Rosary of white Pearl a youngster’s ornament in Tibetan and Mount Kailash the White Mirror, Ngari Tibet in English.
The Crystal Mirror of Philosophical Systems, by Thuken Losang Chokyi Nyima (1737-1802), is arguably the widest-ranging account of religious philosophies ever written in pre-modern Tibet. Like most Tibetan texts on philosophical systems, this work covers the major schools of India, both Buddhist and non-Buddhist, but then goes on to discuss in detail the entire range of Tibetan traditions as well, with separate chapters on the Nyingma, Kadam, Kagyu, Shije, Sakya, Jonang, Geluk, and Bon schools. Not resting there, Thuken goes on to describe the major traditions of China--Confucian, Daoist, and the multiple varieties of Buddhist--as well as those of Mongolia, Khotan, and even Shambhala. The Crystal Mirror of Philosophical Systems is unusual, too, in its concern not just to describe and analyze doctrines, but to trace the historical development of the various traditions. The Crystal Mirror of Philosophical Systems is an eloquent and erudite presentation exploring the religious history and philosophical systems of an array of Asian Cultures--and offering evidence that the serious and sympathetic study of the history of religions has not been a monopoly of Western scholarship.
This book is an edited transcript of the discourse given by Kyabje Menri Tridzin Lungtog Tenpai Nyima Rinpoche during his visit to Shenten Dargye Ling Bönpo centre, France, in 2010. The teachings are based on Athri Bönpo Dzogchen cycle and contain clear and lucid instructions on approaching Dzogchen, starting from Preliminary Practices right up to the Introduction to the Natural State of Mind, Dzogchen itself. Kyabje Menri Tridzin Rinpoche's unique teaching style combines scholastic brilliance and profound personal experience with humour and a knowledge of life's sometimes harsh realities. This book will be equally useful to all, from those who have just discovered the Yungdrung Bön tradition to academicians and scholars, students and practitioners.
This book is a travelogue of Mount Kailash covering almost all the historical and spiritual places of the area in detail. Through my reading I felt that if Gedun Chophel, the most famous Tibetan scholar of the 20th century, added a chapter on visiting Mount Kailash to his Grain of Gold (gTam rgyud gser gyi thang ma), it would resemble this very book: Mount Kailash : The White Mirror, Ngari, Tibet. This region is the origin of many Asian rivers that eventually reach the Indian Ocean. Mount Kailash and Manasarovara are sacred to all the Asian religions -Bon, Hinduism, Jainism and Buddhism. Particularly it is the site of great spiritual miracles performed by Kargyupa masters such as Milarepa, including the battle between Milarepa and Naro Bonchung which is recounted in this book. Sangye T. Naga
Vajra Wisdom contains two of the most important explanations of the "development stage" of meditation, relevant for most practitioners in the Tibetan Buddhist tradition. Now available in paperback for the first time. The practices of deity, mantra, and wisdom are also known within the Tibetan system as the “development stage," because the practitioner is said to attain spiritual insight by developing meditative visualizations that bring the experience of awakening directly into one's present life, without having to wait for later spiritual fulfillment. Vajra Wisdom presents the commentaries of two great nineteenth-century Nyingma masters, Kunkyen Tenpe Nyima and Shechen Gyaltsap IV, which guide practitioners engaged in development stage practice through a series of straightforward instructions. The rarity of this kind of material in English makes it indispensable for practitioners and scholars alike. The goal of the development stage of meditation in the Tibetan Buddhist tradition is to realize the inseparability of phenomena and great emptiness. Using the methods of deity visualization, mantra recitation, and meditative absorption, the practitioner arrives at this nonconceptual view.
In simple and direct language, the Union of Mahamudra & Dzogchen contains Chokyi Nyima Rinpoche's teachings on a complete path to enlightenment, based on eight songs by the 17th century yogi and poet Karma Chagmey. As the first book by Chokyi Nyima Rinpoche, a living master of the Practice Lineage, the Union serves as a forum for his subtle brilliance and humor, the trademark of his teaching style.
Existence is an endless cycle of experience called the four bardos. These four periods include our present life, the process of dying, the after-death experience, and the quest for a new rebirth. Drawing from his intimate knowledge of the innermost Vajrayana teachings, the Tibetan master Chokyi Nyima Rinpoche presents in The Bardo Guidebook straightforward, direct instructions on how to deal with the four bardos.
Present Fresh Wakefulness is more than a set of general instructions on how to practice, it is the quintessential advice of an experienced, living master on what he considers to be the absolute necessities today's yogis to arrive at liberation and complete enlightenment. We should know how to make the distinction between self existing wakefulness and dualistic mind. Believing that we are sustaining the natural state of mind while we are caught up with ordinary thinking is not much use. We need to identify the genuine, the authentic -- this is important. We need to identify that which is utterly empty, utterly naked, not confined to anything, totally clear and cognizant yet not fixated on anything. Chökyi Nyima Rinpoche In this series of teachings and conversations, Chökyi Nyima Rinpoche, a revered abbot, Tibetan meditation master and author of Union of Mahamudra & Dzogchen, Bardo Guidebook and Indisputable Truth, conveys the indispensable principles for arriving at the heart of Buddhist practice in his characteristic style, filled with humor, candor and wit.
This book applies formal language and automata theory in the context of Tibetan computational linguistics; further, it constructs a Tibetan-spelling formal grammar system that generates a Tibetan-spelling formal language group, and an automata group that can recognize the language group. In addition, it investigates the application technologies of Tibetan-spelling formal language and automata. Given its creative and original approach, the book offers a valuable reference guide for researchers, teachers and graduate students in the field of computational linguistics.
This book applies formal language and automata theory in the context of Tibetan computational linguistics; further, it constructs a Tibetan-spelling formal grammar system that generates a Tibetan-spelling formal language group, and an automata group that can recognize the language group. In addition, it investigates the application technologies of Tibetan-spelling formal language and automata. Given its creative and original approach, the book offers a valuable reference guide for researchers, teachers and graduate students in the field of computational linguistics.
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