A History of the Extended Family of Jesus from 100 BC through AD 100 and the Influence They Had on Him, on the Formation of Christianity, and on the History of Judea
A History of the Extended Family of Jesus from 100 BC through AD 100 and the Influence They Had on Him, on the Formation of Christianity, and on the History of Judea
Unraveling the Family History of Jesus approaches Jesus as an historical figure and sheds light on the details of the settings, the circumstances, and the context in which His family lived. Steven Donald Norris—drawing upon a wide array of sources—brings to this work an historian’s sensibility of the broad sweep of events and a genealogist’s eye for capturing the fine nuances that make a family’s own story unique. Typical theological treatments of Jesus tend to regard Him as the Messiah because the New Testament identifies Him as a “son of David.” Unraveling the Family History of Jesus digs into the background and lineage of Jesus and, by uncovering the setting in life—Sitz im Leben—of His family, shows precisely how Jesus was a son of David and how He—by right—ought to be acclaimed “King of the Jews.” In addition, this work documents the connections tying Jesus’s extended family to several historical figures who played prominent roles in the destruction of Jerusalem. Norris’ work provides fresh insights that arise from meticulous reexaminations of existing historical sources. It traces the family ties binding Jesus’s forebears and His extended family to one another and to Jesus Himself and tells how this family’s influence changed the course of human history.
A detailed chronological guide, tracing the geographical and social development of Christian communities around the world, covering many key issues, including the Crusades and the fervent evangelism of missionary movements over the last five hundred years.
Comprehensive reference traces evolution of clerical attire through the late 1400s. More than 270 black-and-white illustrations and 8-page color insert depict simple alb, pallium, chasuble, cassock, surplice, mitre, and accessories.
This book deals with the necessities of developing a toolset to maintain a personal connection to God through Faith. Despite the rigors and influences of Fear. It quotes scripture when necessary and includes the personal insights of a woman dealing with the problems of today.
Dr. Norris is a fearless man in more ways than one. We have known men who seemed to have any amount of moral courage, who were physical cowards; and we have known men abundantly endowed with physical courage, who were moral cowards. But Dr. Norris is afraid of nothing, either in the physical or moral realms. Who but Dr. Norris would have dared even to attempt what, by the blessing of God, he has achieved in Detroit? Even the most daring of other men would have been afraid to try. It was this Editor's privilege and honour years ago to enjoy the warm personal friendship of the late Russell H. Conwell, in many respects, in his day, the world's greatest lecturer. We never heard Dr. Conwell lecture without feeling at the end that nothing was impossible. We have the same feeling when we read this record of the achievements of Dr. Norris. It gives us a feeling that there is no enemy physical or moral that may not be defeated and utterly routed; nor any task in our Lord's service which may not be accomplished. Dr. Norris has been subject to trials that were no easier to endure than those of Job, but he has triumphed over them all. In Fort Worth, twice his great church was reduced to ashes – each time to rise from the ashes greater than ever. Some people in this northern part of the Continent would be inclined to say, “Yes, of course; but that was in Fort Worth. And Dr. Norris is a Baptist, and Baptists grow in the Southern states almost without cultivation. Notwithstanding their orthodoxy, they seem to be rather indigenous to the soil.” It is a fact that Baptists are perhaps the largest body of Christians in the South, and we think it is probably true that Baptist churches do multiply more rapidly in the South than in the North—that is, of course, under the ministry of ordinary men. But that explanation of the First Baptist Church, Fort Worth, will no longer hold. For what about Detroit? Can anyone find a more difficult city on the American Continent in which to do Christian work than Detroit? It may not be more difficult than Chicago or New York, but certainly the difficulties are at least as great. And yet in the short space of three years the Temple Baptist Church of Detroit has outgrown all its buildings, and like Abraham, has dwelt “in tabernacles, with Isaac and Jacob, the heirs with him of the same promise.” The story of these marvelous achievements must prove an inspiration and tonic to the faith of every true believer; and what is equally important, it will provide a spur to the Christian effort of all who read it. Could we afford it, we would place a copy of this book in the hands of every minister of every denomination on this Continent. It should prove equally valuable to deacons and elders, and church officers of every name and rank in all churches; and we question whether any book outside the Bible was ever published so full of inspiration and suggestion and explicit direction to Sunday School workers as this latest book by Dr. Norris. Dr. W.B. Riley
Celebrating Newmans beatification, September 2010 Cardinal Newman for Today presents John Henry Newmans life as a tree. It is rooted in his encounter with the wisdom of antiquity, the discovery of divine revelation and the encounter with the Fathers of the Church. It produced shoots in the living tradition of the church, the faith-life of believers and the reality of doctrine. Its fruits, finally, are visible in the gospel of joy lived out in obedience to God and conscience.
Despite a wealth of literature on the "missional church" and "missional living," few resources help Christians and churches think through what it means to be disciples of Jesus Christ and what specific practices help cultivate lives of discipleship. Written from, with, and for the church, Pilgrim Practices: Discipleship for a Missional Church introduces Christian practices from the Letter of James to help guide Christians and churches in their journey of discipleship. This book frames discipleship in a way that has been largely abandoned in modern congregational literature, as fundamentally an issue of identity--an identity that is necessarily formed and practiced in and with the church community. It is a lifestyle that cannot be lived on one's own. Discipleship ultimately means engaging with others on a journey of faith sustained and cultivated through certain practices--pilgrim practices. The practices examined in this book develop and direct the risky pilgrim journey of Christians, transforming pilgrims into disciples--as the Body of Christ--who participate with God in God's mission in the world. In this time of transient identities, individualist impulses, and fleeting commitments, this book offers specific practices to help Christians form their identity as disciples and to help Christian communities live their calling as the pilgrim Body of Christ in the world.
American Christians, weary of decades of entrenched partisan feuding, are increasingly distancing themselves from politics. Some, however, continue to turn toward the state and public policy to find solutions to the world's problems. The problem is that both responses allow a narrow vision of politics to determine the church's mission and ministries, which often ends up separating its commitment to personal faith from the pursuit of social justice--the King from the kingdom. Christians too easily forget that the church is inherently political, a community defined by its allegiance to a King, its citizenship in a new world, and its call to work alongside others in pursuit of a new way of life. The church needs a political vision that is more than blind acceptance or mere rejection of past models. It needs a positive vision that takes its cues about politics not from the nation-state but from another political reality: the kingdom of God. This book tells the stories of the visits of two researchers to five diverse congregations across the United States. From the megachurch energy of Rick Warren's Saddleback Church in California, to a young Emergent community in Minneapolis, to the politically active home of Martin Luther King in Atlanta, these stories illuminate the vastly different ways congregations understand and approach politics--and offer a glimpse of a new political imagination for today's church. .embed-container { position: relative; padding-bottom: 56.25%; height: 0; overflow: hidden; max-width: 100%; } .embed-container iframe, .embed-container object, .embed-container embed { position: absolute; top: 0; left: 0; width: 100%; height: 100%; }
In Witnessing Whiteness, Kristopher Norris explores the challenges that lie at the intersection of race, church, and politics in America and argues for a new ethics of responsibility to confront white supremacy. Norris provides in-depth analysis of the ways whiteness, as a process of social/identity formation, is fueling racial division within American Christianity and the inadequacy of efforts at racial reconciliation to fully address the challenges posed by white supremacy poses. Seeking deeper theological reasons for racial injustice, he focuses on two of the most important thinkers in American religion of the past half century, Stanley Hauerwas and James Cone. Examining the current manifestations of racism in American churches, exploring the theological roots of white supremacy, and reflecting on the ways whiteness impacts even well-meaning, progressive white theologians, this book diagnoses the ways in which all of white theology and white Christian practice are implicated in white supremacy. By identifying the roots of white supremacy within the Christian church's theology and practice, it argues that the white church has a particular, and fundamental, responsibility to address it. Witnessing Whiteness uncovers this responsibility ethic at the convergence of two prominent streams in theological ethics: traditionalist witness theology and black liberationist theology. Employing their shared resources and attending to the criticisms liberation theology directs at traditionalism, it proposes concrete practices to challenge the white church's and white theology's complicity in white supremacy.
From the earliest times, also, many Balkan Muslim soldiers and bureaucrats, as well as scholars and poets, made an impact on the wider Islamic world, the most prominent being Mohammed Ali, the founder of modern Egypt.
A NEW YORK TIMES NOTABLE BOOK OF THE YEAR From the New York Times-bestselling author of The Cloister Walk, a book about Christianity, spirituality, and rediscovered faith. Struggling with her return to the Christian church after many years away, Kathleen Norris found it was the language of Christianity that most distanced her from faith. Words like "judgment," "faith," "dogma," "salvation," "sinner"—even "Christ"—formed what she called her "scary vocabulary," words that had become so codified or abstract that their meanings were all but impenetrable. She found she had to wrestle with them and make them her own before they could confer their blessings and their grace. Blending history, theology, storytelling, etymology, and memoir, Norris uses these words as a starting point for reflection, and offers a moving account of her own gradual conversion. She evokes a rich spirituality rooted firmly in the chaos of everyday life—and offers believers and doubters alike an illuminating perspective on how we can embrace ancient traditions and find faith in the contemporary world.
The Holy Spirit in Leadership: A Case for Spiritual Leaders This book aims to promote the Holy Spirit's role in church leaders. Spiritual leadership is the opposite of secular leadership. They may share some things in common, but they are not the same, nor are they equal in the church. Spiritual leadership is biblical, holy, and it is mandated upon the words and the works of Jesus Christ. Jesus taught his leadership style by example to his disciples. The first-century disciples absolutely modeled the words and works of Jesus Christ. One of the biggest problems today in the church is secular leadership. Secular leadership is the root cause of inaction and declination of the church which promotes selfishness. Spiritual leadership promotes selflessness. This book's answer is the church's answer for spiritual leadership in the church over secular leadership. The church's solution to secular leadership is Christ's spiritual leadership implemented and lived by the first-century disciples. This book seeks to elevate spiritual leadership in the church through the Great Commandment, the Great Commission, and biblical conflict resolutions. This kind of leadership is indispensable to spiritual leadership in the church. The teachings of our Lord and Savior, Jesus Christ, in the first-century apostles' doctrines are the guidelines that identify spiritual leadership.
At the age of thirty, my calling to preach came to me in a dream, a strange man said, Let God Be the Judge. Many will try to deceive you by telling you God did not call you to preach. You Let God Be The Judge. When I awoke from that dream, I could not believe it. I thought to myself, Is God calling me to preach? A shy county girl like me could not be a preacher. This recurring dream haunted me for three and a half years. It was as if I could not run from it. The stranger in my dreams told me to read John 22:17: Jesus saith unto her, Touch me not; for I am not yet ascended to my Father; but go to my brethren, and say unto them, I ascend unto my Father, and your Father, and to my God, and your God. Jesus gave Mary Magdalene the task of spreading the good news. The good news of His Glorious resurrection and His ascending back to God. Mary thought she was there to visit Christs tomb, but Jesus redirected her task and she became the first female evangelist.
A Fresh Cup of Tolerance pioneers a coherent, practical theology of the burgeoning universalism movement. It builds on broad spiritual foundations from Native American, Asian, Neopagan, Judeo-Christian, and Islamic traditions. Pragmatic and straightforward, it addresses the most pressing global dilemmas of our time: environment, globalization, feminism and gender issues, religious strife, oppression, poverty, war, and prejudice. Theologically, it systematically explores our many views of God; good, evil, sin, and suffering; revelation; spirituality in the digital age; the spirit of love and community; and so on. However, it is not a pleasant treatise on love. It is a living, faith-in-action, theology free of rigid words (Scriptures), beliefs (dogma), or practices (rituals). With seven billion people on the planet, many more to come, cooperating and living (loving) together is a survival essential. In a crisis, our best nature surfaces—but we seem unable to sustain a sense of true community and compassion for more than a few CNN weeks at a time. It is a spiritual priority to seek a means to sustain a loving community for longer periods—whether within the family, the community, the larger society, or the world. A theology of universalism offers a pathway of hope.
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