This study examines one aspect of American women's professionalization and the implications of the cross-cultural dialogue between American woman missionaries and Japanese students and supporters at Kobe College between 1873 and 1909.
Although events in East Asia were a sideshow in the great drama of World War I, what happened there shattered the accord between Japan and the United States. This book pursues the two-fold question of how and why U.S.-Japanese tensions developed into antagonism during the war by inquiring into the historical sources of both sides. Kawamura explains this complex phenomenon by looking at various factors: conflicts of national interests—geopolitical and economic; perceptual problems such as miscommunication, miscalculation, and mistrust; and, most important of all, incompatible approaches to foreign policy. America's universalism and the unilateralism inherent in Wilsonian idealistic internationalism clashed with Japan's particularistic regionalism and the pluralism that derived from its strong sense of racial identity and anti-Western nationalistic sentiments. By looking at the motives and circumstances behind Japan's expansionist policy in East Asia, Kawamura suggests some of the centrifugal forces that divided the nations and challenged the premise of Wilsonian internationalism. At the same time, through critical examination of the Wilson administration's universalist and unilateral response to Japan's actions, she raises serious questions about the effectiveness of American foreign policy. At the close of the 20th century, after 50 years of Cold War, those in search of a new world order tend to resort to Wilsonian rhetoric. This book suggests that it can be unwise to apply a universalistic and idealistic approach to international conflicts that often result from extreme nationalism, regionalism, and racial rivalry.
This study examines one aspect of American women's professionalization and the implications of the cross-cultural dialogue between American woman missionaries and Japanese students and supporters at Kobe College between 1873 and 1909.
This study examines one aspect of American women's professionalization and the implications of the cross-cultural dialogue between American woman missionaries and Japanese students and supporters at Kobe College between 1873 and 1909.
Although scholars have emphasized the importance of women’s networks for civil society in twentieth-century Japan, Women and Networks in Nineteenth-Century Japan is the first book to tackle the subject for the contentious and consequential nineteenth century. The essays traverse the divide when Japan started transforming itself from a decentralized to a centralized government, from legally imposed restrictions on movement to the breakdown of travel barriers, and from ad hoc schooling to compulsory elementary school education. As these essays suggest, such changes had a profound impact on women and their roles in networks. Rather than pursue a common methodology, the authors take diverse approaches to this topic that open up fruitful avenues for further exploration. Most of the essays in this volume are by Japanese scholars; their inclusion here provides either an introduction to their work or the opportunity to explore their scholarship further. Because women are often invisible in historical documentation, the authors use a range of sources (such as diaries, letters, and legal documents) to reconstruct the familial, neighborhood, religious, political, work, and travel networks that women maintained, constructed, or found themselves in, sometimes against their will. In so doing, most but not all of the authors try to decenter historical narratives built on men’s activities and men’s occupational and status-based networks, and instead recover women’s activities in more localized groupings and personal associations.
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