The present volume contains a selection of papers presented at the Fifth Conference on Collective Intentionality held at the University of Helsinki August 31 to September 2, 2006 and two additional contributions. The common aim of the papers is to explore the structure of shared intentional attitudes, and to explain how they underlie the social, cultural and institutional world. The contributions to this volume explore the phenomenology of sharedness, the concept of sharedness, and also various aspects of the structure of collective intentionality in general, and of the intricate relations between sharedness and normativity in particular. Concepts of Sharedness shows how rich and lively the philosophical research focused on the analysis of collective intentionality has become, and will provide further inspiration for future work in this rapidly evolving field.
This volume contains a selection of papers presented at the FifthConference on Collective Intentionality held at the Universityof Helsinki August 31 to September 2, 2006 with two additionalcontributions. The common aim is to explore the structure ofshared intentional attitudes, and to explain how they underliethe social, cultural and institutional world. Contributors explorethe phenomenology and concept of sharedness, and also variousaspects of the structure of collective intentionality in general,and of the intricate relations between sharedness and normativityin particular. Concepts of Sharedness shows how rich andlively the philosophical research on this topic has become, andwill provide further inspiration for future work in this rapidlyevolving field.
I began to write it all down when I was on Mount Athos, during a period of complete solitude, while staying at the kathisma or monastic dwelling of St John the Theologian, near the small harbour of Simonopetra Monastery. I completed it later when I was staying on the island of the same St John, on Patmos, in Kouvari. Both, places of quietude and spiritual seclusion. Places of prayer. In all I only needed a few days. My sole companion was the noble disciple of love, St John. The one who truly loved and was indeed loved by Christ. The text would only be the fruit of love and quietude; it is a fruit of the desert. I would say the fruit of prayer, but I fear that this might be considered an exaggeration. The questions – I chose one hundred to make a round number – and the dialogues are all authentic. The people are also real, although of course the names have been changed. On the other hand I have not recorded the whole discussion, but I have selected certain questions. All this is not so important. What really matters is for human nature and the person of the true God to be revealed clearly and truly through the whole discussion. Nothing else in this life matters more.
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