During the 1970s, left-wing youth militancy in Greece intensified, especially after the collapse of the military dictatorship in 1974. This is the first study of the impact of that political activism on the leisure pursuits and sexual behavior of Greek youth, analyzing the cultural politics of left-wing organizations alongside the actual practices of their members. Through an examination of Maoists, Socialists, Euro-Communists, and pro-Soviet groups, it demonstrates that left-wing youth in Greece collaborated closely with comrades from both Western and Eastern European countries in developing their political stances. Moreover, young left-wingers in Greece appropriated American cultural products while simultaneously modeling some of their leisure and sexual practices on Soviet society. Still, despite being heavily influenced by cultures outside Greece, left-wing youth played a major role in the reinvention of a Greek “popular tradition.” This book critically interrogates the notion of “sexual revolution” by shedding light on the contradictory sexual transformations in Greece to which young left-wingers contributed.
During the 1970s, left-wing youth militancy in Greece intensified, especially after the collapse of the military dictatorship in 1974. This is the first study of the impact of that political activism on the leisure pursuits and sexual behavior of Greek youth, analyzing the cultural politics of left-wing organizations alongside the actual practices of their members. Through an examination of Maoists, Socialists, Euro-Communists, and pro-Soviet groups, it demonstrates that left-wing youth in Greece collaborated closely with comrades from both Western and Eastern European countries in developing their political stances. Moreover, young left-wingers in Greece appropriated American cultural products while simultaneously modeling some of their leisure and sexual practices on Soviet society. Still, despite being heavily influenced by cultures outside Greece, left-wing youth played a major role in the reinvention of a Greek “popular tradition.” This book critically interrogates the notion of “sexual revolution” by shedding light on the contradictory sexual transformations in Greece to which young left-wingers contributed.
I began to write it all down when I was on Mount Athos, during a period of complete solitude, while staying at the kathisma or monastic dwelling of St John the Theologian, near the small harbour of Simonopetra Monastery. I completed it later when I was staying on the island of the same St John, on Patmos, in Kouvari. Both, places of quietude and spiritual seclusion. Places of prayer. In all I only needed a few days. My sole companion was the noble disciple of love, St John. The one who truly loved and was indeed loved by Christ. The text would only be the fruit of love and quietude; it is a fruit of the desert. I would say the fruit of prayer, but I fear that this might be considered an exaggeration. The questions – I chose one hundred to make a round number – and the dialogues are all authentic. The people are also real, although of course the names have been changed. On the other hand I have not recorded the whole discussion, but I have selected certain questions. All this is not so important. What really matters is for human nature and the person of the true God to be revealed clearly and truly through the whole discussion. Nothing else in this life matters more.
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