This is a book about God and gods, Spirit and spirits, prayer and sacraments, ghosts and resurrection, Jesus and the church. It grows out of immersion in Catholic and Anglican traditions and acute awareness of abuses in their name. It is an honest and personal exploration of what still holds up and what has had to be discarded.
Religiously motivated violence caused by the fusion of state and religion occurred in medieval Tibet and Bhutan and later in imperial Japan, but interfaith conflict also followed colonial incursions in India, Sri Lanka, and Burma. Before that time, there was a general premodern harmony among the resident religions of the latter countries, and only in the late nineteenth and twentieth centuries did religiously motivated violence break out. While conflict caused by Hindu fundamentalists has been serious and widespread, a combination of medieval Tibetan Buddhists and modern Sri Lankan, Japanese, and Burmese Buddhists has caused the most violence among the Asian religions. However, the Chinese Taiping Christians have the world record for the number of religious killings by one single sect. A theoretical investigation reveals that specific aspects of the Abrahamic religions—an insistence on the purity of revelation, a deity who intervenes in history, but one who still is primarily transcendent—may be primary causes of religious conflict. Only one factor—a mystical monism not favored in Judaism, Christianity, and Islam—was the basis of a distinctively Japanese Buddhist call for individuals to identify totally with the emperor and to wage war on behalf of a divine ruler. The Origins of Religious Violence: An Asian Perspective uses a methodological heuristic of premodern, modern, and constructive postmodern forms of thought to analyze causes and offer solutions to religious violence.
This work in comparative philosophy uses the concept of Titanism to critique certain trends in both Eastern and Western philosophy. Titanism is an extreme form of humanism in which human beings take on divine attributes and prerogatives. The author finds the most explicit forms of spiritual Titanism in the Jaina, Samkhya, and Yoga traditions, where yogis claim powers and knowledge that in the West are only attributed to God. These philosophies are also radically dualistic, and liberation involves a complete transcendence of the body, society, and nature. Five types of spiritual Titanism are identified; and, in addition to this typology, a heuristic based on Nietzsche's three metamorphoses of camel, lion, and child is offered. The book determines that answers to spiritual Titanism begin not only with the Hindu Goddess religion, but also are found in Buddhism, Confucianism, and Daoism, especially Zen Buddhism and Confucianism.
This is a book about God and gods, Spirit and spirits, prayer and sacraments, ghosts and resurrection, Jesus and the church. It grows out of immersion in Catholic and Anglican traditions and acute awareness of abuses in their name. It is an honest and personal exploration of what still holds up and what has had to be discarded.
Set in a residential private school for boys, this play begins with two male teachers interviewing a senior student accused of an act of violence. The teachers' initial confidence in their ability to extract a confession dissipates in the face of the youth's cold hostility, and it becomes clear that something more sinister is going on than first appeared. The situation is saved by the intervention of a young female teacher who has simply been sitting in on the proceedings: she interweaves three stories with a cross-examination that eventually reveals the truth.
Covers the basic concepts and vocabulary of international relations, with examples from current and ongoing events. The text provides a tour of the world, giving the historical background of the international politics of various countries and regions.
This volume includes: a chronology of BSE starting from 1732 when scrapie was first recorded in sheep; a summary of the spread of BSE 1985-88; statistics; uses made of the cattle carcass; ministerial charts; DH and MAFF organisational charts; a glossary, a Who's Who and a detailed index of the report.
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