When an evil... I mean nefarious wizard... okay, sorcerer shows up to menace the kingdom, King Samuel calls in the troops - an old knight named Sir Roger, his trusty sidekick, Blug, and the kingdom's wizard. Thankfully, the wizard had a friend - Smoke the Dragon. A mighty, fire-breathing Wyrm with only one small phobia. A fear of knights. Oops. "If Knight Terrors had been published within the British Empire, Nicholas Ozment would be knighted by Her Majesty the Queen and served tea and crumpets by the reigning ruler of fantastic hi-jinks, Mr. Terry Pratchett himself. The unantithalian Ozment delivers (literally; someone else told the tale, he's just the messenger) grand adventure with artistic aplomb, and the characters that populate his pages snap with a fine appreciation of life. Merlin could not hold the tails of Ropespor's robes; Ivanhoe would be Sir Roger's valet; and as for Smoke...well, Puff who? As Terry Pratchett may very well have once said, 'In the beginning there was nothing, and it exploded.' I say, anyone who disagrees is just a bloody stabard." --Jason M. Waltz, publisher Rogue Blades Entertainment
A collection of nine stories from the Haven short story series. Written as comic books in a short story format, the stories feature unique heroes and villains in a struggle for control of the fictional city of Haven.
In Preaching a Dual Identity, Nicholas Must examines seventeenth-century Huguenot sermons to study the development of French Reformed confessional identity under the Edict of Nantes. Of key concern is how a Huguenot hybrid identity was formulated by balancing a strong sense of religious particularism with an enthusiastic political loyalism. Must argues that sermons were an integral part of asserting this unique confessional position in both their preached and printed forms. To demonstrate this, Must explores a variety of sermon themes to access the range of images and arguments that preachers employed to articulate a particular vision of their community as a religious minority in France.
Participation in religious liturgies and rituals is a pervasive and remarkably complex form of human activity. This book opens with a discussion of the nature of liturgical activity and then explores various dimensions of such activity. Over the past fifty years there has been a remarkable surge of interest, within the analytic tradition of philosophy, in philosophy of religion. Most of what has been written by participants in this movement deals with one or another aspect of religious belief. Yet for most adherents of most religions, participation in the liturgies and rituals of their religion is at least as important as what they believe. One of the aims of this book is to call the attention of philosophers of religion to the importance of religious practice and to demonstrate how rich a topic this is for philosophical reflection. Another aim is to show liturgical scholars who are not philosophers that a philosophical approach to liturgy casts an illuminating light on the topic that supplements their own approach. Insofar as philosophers have written about liturgy, they have focused most of their attention on its formative and expressive functions. This book focuses instead on understanding what liturgical agents actually do. It is what they do that functions formatively or expressively. What they do is basic.
If so, Going Public: Critical Race Theory and Issues of Social Justice is for you. Nicholas Hartlep will show you that it's more sensible to believe that society and schools serve a hidden purpose (to help some and hurt others) instead of meritocracy. Join Nicholas on an excursion into the questions of school, society, and the unseen oppression and privilege they provide in relation to critical race theory and issues of social justice. You'll discover startling realities about minorities' disadvantages in the public school system and uncover the long journey to revamping school curricula for equality. After Going Public, you'll never think about schools and society in the same way again. Book jacket.
An entire household massacred. A family feud. A sheriff found dead. Neighbor turned against neighbor. Reports of ghosts, bounty hunters, deathbed confessions, and legacy fortunes. In 1874, the Saxtown massacre rocked a nation reeling from economic depression and shattered a small German immigrant farming community in Illinois. The murder of the Stelzriede family led investigators through forests and farmland, chasing footprints, bloody tobacco leaves, and the marks of an ax dragged away from the scene. Nicholas J. C. Pistor’s The Ax Murders of Saxtown is a gripping tale of suspense and suspicion that exposes brand new information about the century-old crime and showcases the flaws of the nineteenth-century justice system.
This book examines the emergence of the religious refugee as a mass phenomenon from the fifteenth through the eighteenth centuries. It considers how Europeans pictured a range of threats as social contagions and how they dealt with these threats by purging ideas, objects, and people.
For over seven hundred years, bodies of writing in vernacular languages served an indispensable role in the religious and intellectual culture of medieval Christian England, yet the character and extent of their importance have been insufficiently recognized. A longstanding identification of medieval western European Christianity with the Latin language and a lack of awareness about the sheer variety and quantity of vernacular religious writing from the English Middle Ages have hampered our understanding of the period, exercising a tenacious hold on much scholarship. Bringing together work across a range of disciplines, including literary study, Christian theology, social history, and the history of institutions, Balaam's Ass attempts the first comprehensive overview of religious writing in early England's three most important vernacular languages, Old English, Insular French, and Middle English, between the ninth and sixteenth centuries. Nicholas Watson argues not only that these texts comprise the oldest continuous tradition of European vernacular writing, but that they are essential to our understanding of how Christianity shaped and informed the lives of individuals, communities, and polities in the Middle Ages. This first of three volumes lays out the long post-Reformation history of the false claim that the medieval Catholic Church was hostile to the vernacular. It analyzes the complicated idea of the vernacular, a medieval innovation instantiated in a huge body of surviving vernacular religious texts. Finally, it focuses on the first, long generation of these writings, in Old English and early Middle English.
Aspects of English Protestantism examines the reverberations of the Protestant Reformation, which contented up until the end of the 17th century. In this wide-ranging book Nicholas Tyacke looks at the history of Puritanism, from the Reformation itself, and the new marketplace of ideas that opened up, to the establishment of the freedom of worship for Protestant non-conformists in 1689. Tyacke also looks at the theology of the Restoration Church, and the relationship between religion and science.
The lives of six African children, ages nine to sixteen, were forever altered by the revolt aboard the Cuban schooner La Amistad in 1839. Like their adult companions, all were captured in Africa and illegally sold as slaves. In this fascinating revisionist history, Benjamin N. Lawrance reconstructs six entwined stories and brings them to the forefront of the Amistad conflict. Through eyewitness testimonies, court records, and the children’s own letters, Lawrance recounts how their lives were inextricably interwoven by the historic drama, and casts new light on illegal nineteenth-century transatlantic slave smuggling.
Climate change is a major threat to the sustainability and inclusiveness of our societies, and to the planet’s habitability. A just transition to a low-carbon economy is the only viable way forward. This paper reviews the climate change challenge. It stresses the criticality of systems changes (energy, transport, urban, land use, water) in a climate-challenged world, and the importance of infrastructure investment geared toward such systems changes. The key policies to enable the transition are: public spending on and investment frameworks for sustainable infrastructure, pricing carbon, regulations, promoting sustainable use of natural resources, scaling up and aligning finance with climate objectives, low-carbon industrial and innovation policies, building resilience and adaptation, better measurement of well-being and sustainability, and providing information and education on climate risks. Implemented well, climate action would unlock the inclusive growth story of the 21st century, making our societies more sustainable, inclusive, and prosperous.
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