While Chicago has the second-largest Mexican population among U.S. cities, relatively little ethnographic attention has focused on its Mexican community. This much-needed ethnography of Mexicans living and working in Chicago examines processes of racialization, labor subordination, and class formation; the politics of nativism; and the structures of citizenship and immigration law. Nicholas De Genova develops a theory of “Mexican Chicago” as a transnational social and geographic space that joins Chicago to innumerable communities throughout Mexico. “Mexican Chicago” is a powerful analytical tool, a challenge to the way that social scientists have thought about immigration and pluralism in the United States, and the basis for a wide-ranging critique of U.S. notions of race, national identity, and citizenship. De Genova worked for two and a half years as a teacher of English in ten industrial workplaces (primarily metal-fabricating factories) throughout Chicago and its suburbs. In Working the Boundaries he draws on fieldwork conducted in these factories, in community centers, and in the homes and neighborhoods of Mexican migrants. He describes how the meaning of “Mexican” is refigured and racialized in relation to a U.S. social order dominated by a black-white binary. Delving into immigration law, he contends that immigration policies have worked over time to produce Mexicans as the U.S. nation-state’s iconic “illegal aliens.” He explains how the constant threat of deportation is used to keep Mexican workers in line. Working the Boundaries is a major contribution to theories of race and transnationalism and a scathing indictment of U.S. labor and citizenship policies.
Despite being lumped together by census data, there are deep divisions between Mexicans and Puerto Ricans living in the United States. Mexicans see Puerto Ricans as deceptive, disagreeable, nervous, rude, violent, and dangerous, while Puerto Ricans see Mexicans as submissive, gullible, naive, and folksy. The distinctly different styles of Spanish each group speaks reinforces racialized class differences. Despite these antagonistic divisions, these two groups do show some form of Latinidad, or a shared sense of Latin American identity. Latino Crossings examines how these constructions of Latino self and otherness interact with America's dominant white/black racial consciousness. Latino Crossings is a striking piece of scholarship that transcends the usually rigid boundary between Chicano/Mexican and Puerto Rican studies.
While Chicago has the second-largest Mexican population among U.S. cities, relatively little ethnographic attention has focused on its Mexican community. This much-needed ethnography of Mexicans living and working in Chicago examines processes of racialization, labor subordination, and class formation; the politics of nativism; and the structures of citizenship and immigration law. Nicholas De Genova develops a theory of “Mexican Chicago” as a transnational social and geographic space that joins Chicago to innumerable communities throughout Mexico. “Mexican Chicago” is a powerful analytical tool, a challenge to the way that social scientists have thought about immigration and pluralism in the United States, and the basis for a wide-ranging critique of U.S. notions of race, national identity, and citizenship. De Genova worked for two and a half years as a teacher of English in ten industrial workplaces (primarily metal-fabricating factories) throughout Chicago and its suburbs. In Working the Boundaries he draws on fieldwork conducted in these factories, in community centers, and in the homes and neighborhoods of Mexican migrants. He describes how the meaning of “Mexican” is refigured and racialized in relation to a U.S. social order dominated by a black-white binary. Delving into immigration law, he contends that immigration policies have worked over time to produce Mexicans as the U.S. nation-state’s iconic “illegal aliens.” He explains how the constant threat of deportation is used to keep Mexican workers in line. Working the Boundaries is a major contribution to theories of race and transnationalism and a scathing indictment of U.S. labor and citizenship policies.
Norman history is covered by chapters on the detailed account of Pope Alexander III's deeds as abbot of Mont Saint-Michel that Robert of Torigni added to the monastic cartulary, on religious life in Rouen in the late 11th century, and on ducal involvement in dispute settlement.
Despite being lumped together by census data, there are deep divisions between Mexicans and Puerto Ricans living in the United States. Mexicans see Puerto Ricans as deceptive, disagreeable, nervous, rude, violent, and dangerous, while Puerto Ricans see Mexicans as submissive, gullible, naive, and folksy. The distinctly different styles of Spanish each group speaks reinforces racialized class differences. Despite these antagonistic divisions, these two groups do show some form of Latinidad, or a shared sense of Latin American identity. Latino Crossings examines how these constructions of Latino self and otherness interact with America's dominant white/black racial consciousness. Latino Crossings is a striking piece of scholarship that transcends the usually rigid boundary between Chicano/Mexican and Puerto Rican studies.
With culturally thematic chapters and a traditionally organized grammar sequence, this is a solid and complete introductory course. It is ideal for instructors who want a balanced, contemporary course but not necessarily an innovative methodology. Although chapter changes in the new edition include an overall shortening, a trimming of grammar detail, and adding more visually-based activities, the basic methodology remains unchanged.
McGraw-Hill Humanities, Social Sciences & World Languages
Published Date
ISBN 10
0070461899
ISBN 13
9780070461895
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