The bitter separation of Ukraine's Orthodox churches is a microcosm of its societal strife. From 1917 onward, church leaders failed to agree on the church's mission in the twentieth century. The core issues of dispute were establishing independence from the Russian church and adopting Ukrainian as the language of worship. Decades of polemical exchanges and public statements by leaders of the separated churches contributed to the formation of their distinct identities and sharpened the friction amongst their respective supporters. In The Orthodox Church in Ukraine, Nicholas Denysenko provides a balanced and comprehensive analysis of this history from the early twentieth century to the present. Based on extensive archival research, Denysenko's study examines the dynamics of church and state that complicate attempts to restore an authentic Ukrainian religious identity in the contemporary Orthodox churches. An enhanced understanding of these separate identities and how they were forged could prove to be an important tool for resolving contemporary religious differences and revising ecclesial policies. This important study will be of interest to historians of the church, specialists of former Soviet countries, and general readers interested in the history of the Orthodox Church"--Publisher's website.
The first part of David Nicholas's massive two-volume study of the medieval city, this book is a major achievement in its own right. (It is also fully self-sufficient, though many readers will want to use it with its equally impressive sequel which is being published simultaneously.) In it, Professor Nicholas traces the slow regeneration of urban life in the early medieval period, showing where and how an urban tradition had survived from late antiquity, and when and why new urban communities began to form where there was no such continuity. He charts the different types and functions of the medieval city, its interdependence with the surrounding countryside, and its often fraught relations with secular authority. The book ends with the critical changes of the late thirteenth century that established an urban network that was strong enough to survive the plagues, famines and wars of the fourteenth and fifteenth centuries.
Making full use of the new Code of Canon Law, recent conciliar documents, and pertinent ecclesiastical directives, this work brings together into one handy volume a wealth of information along with authorized norms whereby priests and aspirants to the ministry may be safely guided in the lawful and reverential celebration of the sacraments. The author is a recognized expert in the area of pastoral theology and canon law and, as such, brings to this book the qualifications which promise to make it a standard reference work in its field.
On reading an earlier version of this biography, King remarked that it was 'an outstandingly good and at times riveting example of historical research' and commented on the author's 'unprecedented access' to archival sources, and 'unusually frank interviews' with informants."--BOOK JACKET.
An engaging, richly illustrated account of parish churches and churchgoers in England, from the Anglo-Saxons to the mid-sixteenth century Parish churches were at the heart of English religious and social life in the Middle Ages and the sixteenth century. In this comprehensive study, Nicholas Orme shows how they came into existence, who staffed them, and how their buildings were used. He explains who went to church, who did not attend, how people behaved there, and how they--not merely the clergy--affected how worship was staged. The book provides an accessible account of what happened in the daily and weekly services, and how churches marked the seasons of Christmas, Lent, Easter, and summer. It describes how they celebrated the great events of life: birth, coming of age, and marriage, and gave comfort in sickness and death. A final chapter covers the English Reformation in the sixteenth century and shows how, alongside its changes, much that went on in parish churches remained as before.
The demand for allowing lay ministers to preside at the Eucharist has become a pressing issue in many churches, not only in Anglicanism. Within the Anglican Communion this issue seems to be potentially divisive as most provinces refuse to accept lay presidency, but some - as the Archdiocese of Sydney - are discussing schemes to introduce it. In Lay Presidency at the Eucharist an Anglican theological approach to controversial questions is articulated. Taylor investigates in particular what allegiance to Scripture entails, and how its authority is to be applied in the Church today. The evidence of the New Testament and early Church on the Eucharist and ministry, and how critical scholarship relates to the authority of Scripture in the life of the Church, are explored, whilst the Reformation and subsequent developments in Anglican theology and Eucharistic practice are considered. Pressure to authorize lay presidency is largely a response to a shortage of clergy to meet demand for Eucharistic worship, and alternative provision for this need is discussed, before going on to consider specific schemes. The theological issues, to do with the Church, the Eucharist, and the ministry, are reviewed, and outstanding questions identified.
The clergy sex abuse scandal and its ongoing fallout have created the greatest crisis in the history of the American Catholic Church. Yet for well over a thousand years, the Church has recognized the problem of clerical abuse of children and has maintained strict canonical punishments for perpetrators, including expulsion from the clerical state. So why did Church leaders favor therapeutic solutions over the provisions of canon law in dealing with decades of abuse? This ground-breaking analysis of the Church?s response to the abuse crisis addresses that very question and engages in a vigorous assessment of the Church?s failures in the light of its own canon law. The author, a civil and canon lawyer, summarizes the history of clerical sexual abuse, from the New Testament era to modern times. He describes the major cases that brought the problem to the forefront in the United States. He goes on to explain why most bishops decided to take the ?therapeutic option? when dealing with abusive priests, rather than subjecting abusers to proper canonical punishments that might have brought the cases to light and resulted in greater sensitivity to the victims themselves. Finally, the author explains what the Church must learn from the abuse crisis.Insightfully written and thoroughly annotated, BEFORE DALLAS will become the accepted reference work on the Church?s legal response to clerical sexual abuse, and an indispensable guide for preventing the tragedy from happening again. It will be essential reading for church historians, canonists, clergy, and all those interested in the future welfare of the Church and her faithful.
The John Coltrane Church began in 1965, when Franzo and Marina King attended a performance of the John Coltrane Quartet at San Francisco's Jazz Workshop and saw a vision of the Holy Ghost as Coltrane took the bandstand. Celebrating the spirituality of the late jazz innovator and his music, the storefront church emerged during the demise of black-owned jazz clubs in San Francisco, and at a time of growing disillusionment with counter-culture spirituality following the 1978 Jonestown tragedy. For 50 years, the church has effectively fought redevelopment, environmental racism, police brutality, mortgage foreclosures, religious intolerance, gender disparity and the corporatization of jazz. This critical history is the first book-length treatment of an extraordinary African-American church and community institution.
The Church of the Holy Spirit, written by Russian priest and scholar Nicholas Afanasiev (1893–1966), is one of the most important works of twentieth-century Orthodox theology. Afanasiev was a member of the “Paris School” of émigré intellectuals who gathered in Paris after the Russian revolution, where he became a member of the faculty of St. Sergius Orthodox Seminary. The Church of the Holy Spirit, which offers a rediscovery of the eucharistic and communal nature of the church in the first several centuries, was written over a number of years beginning in the 1940s and continuously revised until its posthumous publication in French in 1971. Vitaly Permiakov's lucid translation and Michael Plekon's careful editing and substantive introduction make this important work available for the first time to an English-speaking audience.
Examines the influence of perspective on architecture, highlighting how critical changes in the representation and perception of space in history continue to inform the way architects design.
This is a study of the first century of the Latin Church on Cyprus, following the island’s loss to the Byzantine empire and its conquest by Richard the Lionheart in 1195. It covers both secular and regular clergy, and deals with the complex relations between church and crown, the nobility, and the urban Latin population within the island, as well as its relations with the papacy and the other Latin churches of the East. Not least, it analyses the troubled relations between the Latin and the Orthodox churches. An important feature of the book is the new light thrown on the links between the Church of Cyprus and the Latin patriarchs of Jerusalem and Antioch, and on the expansion of the Latin Church in the East, in the Byzantine territories conquered following the Fourth Crusade. This book is the first in-depth account of the religious history of the Latin kingdom of Cyprus which was the most durable of all the latin states established by the Crusaders in the Eastern Mediterranean.
Exam Board: OCR Level: A-level Subject: History First Teaching: September 2015 First Exam: June 2016 This is an OCR endorsed resource Build strong subject knowledge and skills in A Level History using the in-depth analysis and structured support in this tailor-made series for OCR's British period studies and enquiries. - Develops the analytical skills required to succeed in the period study by organising the narrative content around the key issues for students to explore - Enhances understanding of the chosen historical period, supplying a wealth of extracts and sources that offer opportunities to practise the evaluative skills needed for the enquiry - Progressively improves study skills through developmental activities and advice on answering practice exam questions - Helps students to review, revise and reflect on the course material through chapter summaries and revision activities that consolidate topic knowledge - Equips students with transferable critical thinking skills, presenting contrasting academic opinions that encourage A Level historians to make informed judgements on major debates Each title in the OCR A Level History series contains one or two British period studies and its associated enquiry, providing complete support for every option in Unit Group 1. Early Medieval England 871-1107 This title explores the reigns of Anglo-Saxon and Norman Kings from Alfred the Great to William II through two British period studies and two enquiries. It allows an in-depth understanding of the key historical knowledge, terms and concepts relevant to the period studied and encourages the critical use of evidence in investigating and assessing historical questions in the associated enquiries: 'Alfred the Great' and 'Norman England 1087-1107'. This title covers the following period studies and enquiries: - Alfred the Great - The Making of England 849-1016 - Anglo Saxon England and the Norman Conquest 1035-1087 - Norman England 1087-1107
This book examines literary representations of hyperlocal spaces that subvert the idea of grounded and organic spatial identities. Figures such as the pond, the scientific particle, and Wedgwood creamware often go unnoticed, but they exemplify important shifts in culture and aesthetics in the eighteenth and nineteenth centuries. The Hyperlocal in Eighteenth- and Nineteenth-Century Literary Space argues that these objects, as well as locations such as alcoves in remote shires, city inns, and mountain retreats, were portrayed by writers in the late eighteenth and early-to-mid nineteenth centuries as gambits that challenged cultural hegemonies. It shows that the hyperlocal space or object, though particular, reaches beyond itself, affording an elasticity that can allow those things that seem beneath notice to reveal broader cultural significance.
In Modernism, Ireland and the Erotics of Memory Nicholas Miller re-examines memory and its role in modern Irish culture. Arguing that a continuous renegotiation of memory is characteristic of Irish modernist writing, Miller investigates a series of case-studies in modern Irish historical imagination. He reassesses Ireland's self-construction through external or 'foreign' discourses such as the cinema, and proposes readings of Yeats and Joyce as 'counter-memorialists'. Combining theoretical and historical approaches, Miller shows how the modernist handling of history transforms both memory and the story of the past by highlighting readers' investments in histories that are produced, specifically and concretely, through local acts of reading. This original study will attract scholars of Modernism, Irish studies, film and literary theory.
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