This is the first in the PALI Language Text series to deal with a Southeast Asian language. The author's approach in this pronunciation guide owes much to the methodology pioneered by Charles Fries. A basic assumption of this approach is that in learning a new language the problem is not first of all learning vocabulary but "mastery of the sound system." Moreover, the problems of learning a new sound system vary with the native language of the student. This manual is designed specifically for the English-speaking student and concentrates on the particular difficulties an English-speaking person would have in learning to speak Vietnamese. There are no outstanding grammatical differences in the three main Vietnamese dialects, but there are some significant phonological differences. The Saigon dialect forms the main core of the lessons here, but materials and drills of standard Hanoi Vietnamese have been included in review lessons for recognition purposes.
This is the first in the PALI Language Text series to deal with a Southeast Asian language. The author's approach in this pronunciation guide owes much to the methodology pioneered by Charles Fries. A basic assumption of this approach is that in learning a new language the problem is not first of all learning vocabulary but "mastery of the sound system." Moreover, the problems of learning a new sound system vary with the native language of the student. This manual is designed specifically for the English-speaking student and concentrates on the particular difficulties an English-speaking person would have in learning to speak Vietnamese. There are no outstanding grammatical differences in the three main Vietnamese dialects, but there are some significant phonological differences. The Saigon dialect forms the main core of the lessons here, but materials and drills of standard Hanoi Vietnamese have been included in review lessons for recognition purposes.
An essential descriptive introduction to a South-East Asian language with over seventy million speakers, this book provides a conservative treatment of the phonology, lexicon and syntax of Vietnamese, with comments on semantics and history, with particular reference to writing systems, loan words and syntactic structures. All example texts are transcribed and glossed.Prof. Nguy?n Ðình-Hoà has based this grammar on his vast teaching experience and gives basic insights into Vietnamese without veneer.
Examines international context in which North Vietnamese leaders pursued the war & American intervention ended, taking readers from marshy swamps of the Mekong Delta to corridors of power in Hanoi & the Nixon White House; from peace negotiations in Paris to high-level meetings in Beijing & Moscow, all to reveal peace never had a chance in Vietnam.
For many Westerners, Hanoi evokes memories only of war and bitter loss. But Hanoi is much more than the capital of Vietnamese communism. Ancient seat of the royal house, then center of the French colonial empire in Indochina, and finally birthplace of Vietnamese independence, Hanoi is today a thriving urban center with a rich history all its own. Georges Boudarel and Nguyen Van Ky paint a vivid portrait of a city that is now awakening to the modern era. Together they reveal Hanoi in its myriad facets, from the aromas of its traditional cuisine to its destruction in wartime to the modern era of motorcycles and movie theaters. Part history, part paean, this book takes us into the heart of a city just emerging from the storms of the twentieth century.
In Search of Moral Authority: The Discourse on Poverty, Poor Relief, and Charity in French Colonial Vietnam is a pioneering exploration of the discourses on poverty and poor-relief activities in early twentieth-century Northern Vietnam. Treating poverty as a socially constructed idea, Van Nguyen-Marshall argues that poor relief was a domain where both French colonialists and Vietnamese intellectuals vied for moral authority. For the French colonial officials, poor relief fell within the purview of the French «civilizing» mission, the official justification for imperialism. However, the colonial agenda, racial prejudices, and the French administrators' own ambivalent attitudes toward the poor made any attempt at poor relief doomed for failure. For Vietnamese intellectuals, the discourse and activities on poor relief became a rallying call for patriotism, nationalism, and, for some, anti-colonialism. In Search of Moral Authority deals with social issues such as charity and poor relief, as well as the construction of national and gender identity by Vietnamese intellectuals. This book is essential reading for students and specialists of Vietnamese history as well as those interested in issues of poverty, public welfare, and charity.
Based on his own experiences, extensive use of primary and secondary sources, and interviews with Vietnamese refugees who lived under the new order, Nguyen Van Canh analyzes the contemporary political and administrative structure of Vietnam and its leaders, culture, education, economy, and foreign policy.
In Between War and the State, Van Nguyen-Marshall examines an array of voluntary activities, including mutual-help, professional, charitable, community development, student, women's, and rights organizations active in South Vietnam from 1954 to 1975. By bringing focus to the public lives of South Vietnamese people, Between War and the State challenges persistent stereotypes of South Vietnam as a place without society or agency. Such robust associational life underscores how an active civil society survived despite difficulties imposed by the war, government restrictions, economic hardship, and external political forces. These competing political forces, which included the United States, Western aid agencies, and Vietnamese communist agents, created a highly competitive arena wherein the South Vietnamese state did not have a monopoly on persuasive or coercive power. To maintain its influence, the state sometimes needed to accommodate groups and limit its use of violence. Civil society participants in South Vietnam leveraged their social connections, made alliances, appealed to the domestic and international public, and used street protests to voice their concerns, secure their interests, and carry out their activities.
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