Award-winning Talmud teacher Judith Abrams brings her love of Jewish tradition to the musical stage in this new musical drama. Rachel's bat mitzvah is nearing, and fights with her mother are heating up. Will the ceremony marking Rachel's coming of age instead tear apart her family? Assistance comes from an unlikely source: a friendly time-traveling angel who transports Rachel nearly 2,000 years to the ancient world of Talmudic Israel. There, a classic story of love and parental disapproval plays out between Rachel's ancient namesake and a poor shepherd, Akiva. In the end, Rachel discovers that the ancient Talmud has some very practical lessons for a modern girl.
According to Stanley Rosenbaum, the Bible resembles what a family would retrieve after a tornado hits a trailer park -- some of the family's own possessions mixed with those of others, overlapping, contradicting, and disordered. Understanding Israelite History is a revolutionary attempt to fill in the many gaps left in the historical record. Rosenbaum begins by demonstrating that Israel's religion was not a clean, divinely inspired break with humanity's past, but derives from the long sweep of events that began when Homo sapiens first acquired language. Strata of earlier religions are still visible beneath the surface of Israelite monotheism. Early Israel was not "one man's family", however dysfunctional. It was a collection of individuals and groups, mainly outcasts or lower social elements, who coalesced into a nation and developed -- though they did not always follow -- a religion of ethical monotheism and principles of democratic government and social justice that still today move and inspire more than half the world's population. Like all religions, Israel's was shaped by the language, in this case Hebrew, in which it is expressed. Expressing monotheism in a language that is essentially dualistic conduced to the suppression of the female elements of earlier religions which had nurtured Israel's religion, and consequently, to a lack of appreciation for the part played by women in Israel's religious life. This skewed view of Israel's religion and its history that the Bible contains is a result of its having been collected, edited and in part written by Judeans, southern survivors, and heirs of David's kingdom who were moved to record it in the wake of the destruction ofJerusalem in 586 BCE.
A guide to effectively communicating with teenagers by the bestselling authors of The Self-Driven Child If you're a parent, you've had a moment--maybe many of them--when you've thought, "How did that conversation go so badly?" At some point after the sixth grade, the same kid who asked "why" non-stop at age four suddenly stops talking to you. And the conversations that you wish you could have--ones fueled by your desire to see your kid not just safe and healthy, but passionately engaged--suddenly feel nearly impossible to execute. The good news is that effective communication can be cultivated, learned, and taught. And as you get better at this, so will your kids. William Stixrud, Ph.D., and Ned Johnson have 60 years combined experience talking to kids one-on-one, and the most common question they get when out speaking to parents and educators is: What do you say? While many adults understand the importance and power of the philosophies behind the books that dominate the parenting bestseller list, parents are often left wondering how to put those concepts into action. In What Do You Say?, Johnson and Stixrud show how to engage in respectful and effective dialogue, beginning with defining and demonstrating the basic principles of listening and speaking. Then they show new ways to handle specific, thorny topics of the sort that usually end in parent/kid standoffs: delivering constructive feedback to kids; discussing boundaries around technology; explaining sleep and their brains; the anxiety of current events; and family problem-solving. What Do You Say? is a manual and map that will immediately transform parents' ability to navigate complex terrain and train their minds and hearts to communicate ever more successfully.
Infrastructure makes worlds. Software coordinates labor. Logistics governs movement. These pillars of contemporary capitalism correspond with the materiality of digital communication systems on a planetary scale. Ned Rossiter theorizes the force of logistical media to discern how subjectivity and labor, economy and society are tied to the logistical imaginary of seamless interoperability. Contingency haunts logistical power. Technologies of capture are prone to infrastructural breakdown, sabotage, and failure. Strategies of evasion, anonymity, and disruption unsettle regimes of calculation and containment. We live in a computational age where media, again, disappear into the background as infrastructure. Software, Infrastructure, Labor intercuts transdisciplinary theoretical reflection with empirical encounters ranging from the Cold War legacy of cybernetics, shipping ports in China and Greece, the territoriality of data centers, video game design, and scrap metal economies in the e-waste industry. Rossiter argues that infrastructural ruins serve as resources for the collective design of blueprints and prototypes demanded of radical politics today.
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