This book develops a philosophy of aesthetic experience through two socially significant philosophical movements: early German Romanticism and early critical theory. In examining the relationship between these two closely intertwined movements, we see that aesthetic experience is not merely a passive response to art—it is the capacity to cultivate true personal autonomy, and to critique the social and political context of our lives. Art is political for these thinkers, not only when it paints a picture of society, but even more when it makes us aware of our deeply ingrained forms of experience in a transformative way. Ultimately, the book argues that we have to think of art as a form of truth that is not reducible to communicative rationality or scientific knowledge, and from which philosophy and politics can learn valuable lessons.
Two Philadelphia natives meet at Salem College in Winston Salem. Nathan Ross Freeman is Aileen Muhammad's poetry and screenwriting professor. She believes he is her blood brother by some accidental occurrence. He says maybe in another life. She begins to write stories. He shares his and here they are. The threads that weave the fabric of these stories, the entry into the avenue of the muse and the poetic conjures are startling and satisfying.
This book provides a study of Walter Benjamin’s first philosophy in two senses: it focuses on his early philosophy as a source of insight into his later works, and it explores his thinking about the nature of truth, method, experience, the relation of body and mind, and the limits of human knowledge. While most attention is paid to Benjamin’s later works, his writings from roughly 1914-1925 explore philosophical themes and develop a critical method. This book argues that this early work founds a series of original and lasting questions and insights. Benjamin understands experience as a broken continuum of diverse forms of spiritual expression, each of which is ephemeral. This leads Benjamin to a series of thought figures: the notion of language as a medium of experience; a philosophy of perception based in the natural history of the human body; an emphasis on mimesis as a faculty of creative assimilation; and a discovery of memory as a power for excavation of meaning in past experience. This book demonstrates that the need for a new understanding of the metaphysical structure of experience, as well as a new conception of truth, play a special role in shaping Benjamin’s subsequent work. Walter Benjamin’s First Philosophy will be of interest to scholars and advanced students working on the thought of Walter Benjamin, 20th-century Continental philosophy, comparative literature, and modern German thought.
A harrowing story about the secret life of a Kansas City family and the events that made national news. A vulnerable and compelling account of the inner thoughts of an abuse survivor and the journey to find forgiveness, strength and healing- while challenging the foster care system to improve the lives of the children it is charged with protecting.
Many see China and the United States on the path to confrontation. The Chinese leadership violates human rights norms. It maintains a harsh rule in Tibet, spars aggressively with Taiwan, and is clamping down on Hong Kong. A rising power with enormous assets, China increasingly considers American interests an obstacle to its own.But, the authors argue, the United States is the least of China's problems. Despite its sheer size, economic vitality, and drive to upgrade its military forces, China remains a vulnerable power, crowded on all sides by powerful rivals and potential foes. As it has throughout its history, China faces immense security challenges, and their sources are at and within China's own borders. China's foreign policy is calibrated to defend its territorial integrity against antagonists who are numerous, near, and strong.The authors trace the implications of this central point for China's relations with the United States and the rest of the world.
If H is a Hilbert space and T : H ? H is a continous linear operator, a natural question to ask is: What are the closed subspaces M of H for which T M ? M? Of course the famous invariant subspace problem asks whether or not T has any non-trivial invariant subspaces. This monograph is part of a long line of study of the invariant subspaces of the operator T = M (multiplication by the independent variable z, i. e. , M f = zf )on a z z Hilbert space of analytic functions on a bounded domain G in C. The characterization of these M -invariant subspaces is particularly interesting since it entails both the properties z of the functions inside the domain G, their zero sets for example, as well as the behavior of the functions near the boundary of G. The operator M is not only interesting in its z own right but often serves as a model operator for certain classes of linear operators. By this we mean that given an operator T on H with certain properties (certain subnormal operators or two-isometric operators with the right spectral properties, etc. ), there is a Hilbert space of analytic functions on a domain G for which T is unitarity equivalent to M .
The Coronavirus pandemic has revealed a very big secret we’ve been keeping from ourselves and each other: We can be remarkably agile in the face of change. How is it that we are able to so radically and rapidly change our daily behavior in order to follow the social distancing and stay-at-home policies during the pandemic, and yet--pandemic or not--we typically find it difficult, if not impossible, to reach smaller personal goals like dieting, getting organized or changing destructive habits? The pandemic is life-threatening, so it ignites our survival instincts, activating that part of our brains charged with speedily and efficiently getting us to safety. But cholesterol, alcohol, and physical passivity are all life-threatening, and many of us humans have done a lousy job changing in regard to these issues, even when we have reliable information that they are killing us. Why do we struggle to change what would so obviously help ourselves individually? Ross Ellenhorn’s book, How we Change (and the Ten Reasons Why We Don’t) gives a fascinating answer. A clinician and thought leader in the mental health and addiction fields, he suggests that we’re often looking in the wrong direction when we try to decipher the factors that support human change. He suggests that it’s much more fruitful to look at why we don’t change, than figure out why we do. By looking at the reasons we don’t change, we give ourselves the best chance of actually changing in meaningful ways. Ellenhorn explains how we are wired to double down on the familiar because of what he calls the "Fear of Hope" - the act of protecting ourselves from further disappointment—and identifies the “10 Reasons Not to Change” to help us see why we behave the way we do when we are faced with the challenge of hope. Among them are: · To change means raising your expectations and thus risking that you’ll disappoint yourself. · Once you change, you are more accountable to make other changes than if you stayed the same · When you change, your future become much less predictable. · Change means destroying psychological monuments you’ve built to commemorate past injuries · Every time you change, you raise the possibility of losing or disrupting your relationship with certain people By addressing this little known reality of fear of hope, and how it influences the 10 Reasons Not to Change, Ellenhorn actually gives us hope, helping us to work toward the change we seek. Ellenhorn speaks to the core of our insecurities and fears about ourselves, with a humor and kindness. By turning our judgments about self-destructive behaviors into curious questions about them, he teaches us to think about our actions to discover what we truly want - even if we’re going about getting it in the wrong way. How We Change is a brilliant approach that will forever alter our perspective - and help us achieve the transformation we truly seek.
This book provides a study of Walter Benjamin's first philosophy in two senses: it focuses on his early philosophy as a source of insight into his later works, and it explores his thinking about the nature of truth, method, experience, the relation of body and mind, and the limits of human knowledge. While most attention is paid to Benjamin's later works, his writings from roughly 1914-1925 explore philosophical themes and develop a critical method. This book argues that this early work founds a series of original and lasting questions and insights. Benjamin understands experience as a broken continuum of diverse forms of spiritual expression, each of which is ephemeral. This leads Benjamin to a series of thought figures: the notion of language as a medium of experience; a philosophy of perception based in the natural history of the human body; an emphasis on mimesis as a faculty of creative assimilation; and a discovery of memory as a power for excavation of meaning in past experience. This book demonstrates that the need for a new understanding of the metaphysical structure of experience, as well as a new conception of truth, play a special role in shaping Benjamin's subsequent work. Walter Benjamin's First Philosophy will be of interest to scholars and advanced students working on the thought of Walter Benjamin, 20th-century Continental philosophy, comparative literature, and modern German thought"--
AWAKENING AWARENESS During the course of preparing for publication, many personal interviews were made in a test of the present stage of awareness of an individuals sense of self, of who the I am really is. These interviews were generally spontaneous, conducted in a natural setting during a conversation in which I would take advantage of a pause and quietly say: I am going to ask you three questions which will change your awareness of who you really are. You will simply give me one-word answers, and by doing so you will begin to think of yourself in a new way. First: Are you more than a body? Yes, I am more than a body Second: Since you are more than a body, what is the more? What is the more than my body? My Soul. Third: Since your soul is more than your bodythink noware you a body with a soul, or are you a soul in a body? Which has domain, your body or your soul? Which is the real you? (Longer pause) Most replied by saying I am a soul in a body. ********** With or in is determinative, and the one you choose, like a fork in the road, will control your path ahead. If one chooses with, it is an admission that Darwin is right; we are Homo sapiens, intelligent animals descended from the ape. As Donald Trump said, Life is what you do when you are waiting to die. If one chooses in, then one believes we cannot die. We are Human Beings, ascended from within, on the earth but not of it, destined to graduate when our bodies die and we return to the universe from whence we came as Souls in the form of radiant energy. The key to the fork in the road is awareness, for we become as we think. Who we think we are is that which we become. Descended from the ape or ascended from within, there is magic in the awakening of awareness of who is in control during our time of life on earth, and the personal awareness of who I am ignites the presence of enthusiasm within usentheos: God within. *********** BEING... is Nathan Shippees autobiography of his Soul following his out-of-body experience.
In The Underground Abductor, #1 New York Times bestselling author and illustrator Nathan Hale tells an abolitionist tale about Harriet Tubman in the Hazardous Tales graphic novel series! “These books are, quite simply, brilliant. . . . Thrilling, bloody, action-packed stories from American history.” —New York Times Araminta Ross was an enslaved woman born in Delaware. After years of backbreaking labor and the constant threat of being sold and separated from her family, she escaped north to freedom. Once there, she changed her name to Harriet Tubman. She would go down in history as a hero and spy who helped hundreds of enslaved people run away and find freedom by following the Underground Railroad. Here is the true tale of a remarkable African American woman, told as a story filled with danger, espionage, and even humor. Beginning with Tubman’s childhood—and discussing other notables in the war against slavery such as Nat Turner and Frederick Douglass, as well as the issue of slavery and its effect on the nation’s history—here is the breathless, terrifying true story of Tubman on the Underground Railroad, where she risked her own life over and over again to bring others to freedom. This telling of Tubman’s story brings to life the tale of a remarkable Black woman who has gone down in history as an American heroine. Nathan Hale’s Hazardous Tales! Read them all—if you dare! One Dead Spy: A Revolutionary War Tale (#1) Big Bad Ironclad!: A Civil War Tale (#2) Donner Dinner Party: A Pioneer Tale (#3) Treaties, Trenches, Mud, and Blood: A World War I Tale (#4) The Underground Abductor: An Abolitionist Tale about Harriet Tubman (#5) Alamo All-Stars: A Texas Tale (#6) Raid of No Return: A World War II Tale of the Doolittle Raid (#7) Lafayette!: A Revolutionary War Tale (#8) Major Impossible: A Grand Canyon Tale (#9) Blades of Freedom: A Tale of Haiti, Napoleon, and the Louisiana Purchase (#10) Cold War Correspondent: A Korean War Tale (#11) Above the Trenches: A WWI Flying Ace Tale (#12)
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