Over the centuries Christians have recognized the baptism of those outside their own ecclesial body, but the practices of receiving those who are already baptized from other groups proclaim social, theological, and ecclesial distinctions. How do contemporary practices reflect theological principles and historical development? One Baptism-One Church? demonstrates how the social context and organization of local communities leads to prioritizing inner coherence and security over theological principles"--
An analysis of the origin of the Canons of Hippolytus, church orders from the fourth century. Can a case still be made for Egyptian origin of the Canons of Hippolytus? This is the question that noted scholars Maxwell E. Johnson and Nathan P. Chase focus on in response to the recent translation of and commentary on the Canons of Hippolytus by Alistair Stewart, who claims a Cappadocian origin, with a possibly later Egyptian redaction. In The Origins of the Canons of Hippolytus, the authors look at the relevant canons and argue for an Egyptian origin, though not necessarily “Alexandrian.” For students and teachers of liturgy, theology, and the early church, this volume provides contemporary research and careful analysis on the origin and relevance of the Canons of Hippolytus, supporting the claim that they remain the earliest derivative document of the Apostolic tradition.
Picking America's best presidents is easy. George Washington, Abraham Lincoln, and Franklin D. Roosevelt usually lead the list, But choosing the nation's worst presidents requires more thought. In Star-Spangled Men, respected presidential biographer Nathan Miller puts on display those leaders who were abject failures as chief executive. With pointed humor and a deft hand, he presents a rogues' gallery of the men who dropped the presidential ball, and sometimes their pants as well. Miller includes Richard M. Nixon, who was forced to resign to escape impeachment; Jimmy Carter, who proved that the White House is not the place for on-the-job training; and Warren G. Harding, who gave "being in the closet" new meaning as he carried on extramarital interludes in one near the Oval Office. This current edition also includes a new assessment of Bill Clinton -- who has admitted lying to his family, his aides, his cabinet, and the American people.
Sometimes the truth hits hard. Chase Clark just upped his game. As an eighth grader, he scores the chance to play on the varsity football team with his best friend, Tripp. But when a hard hit takes Tripp down, Chase is the only one who knows what really happened. And telling could have serious consequences. Making the right call won’t be easy. Neither will the consequences he’ll face, both with the guys on the team and with the school. What’s the game plan when doing right might means everything else goes very wrong?
Abraham Lincoln’s sense of humor proved legendary during his own time and remains a celebrated facet of his personality to this day. Indeed, his love of jokes—hearing them, telling them, drawing morals from them—prompted critics to dub Lincoln “the National Joker.” The political cartoons and print satires that mocked Lincoln often trafficked in precisely the same images and terms Lincoln humorously used to characterize himself. In this intriguing study, Todd Nathan Thompson considers the politically productive tension between Lincoln’s use of satire and the satiric treatments of him in political cartoons, humor periodicals, joke books, and campaign literature. By fashioning a folksy, fallible persona, Thompson shows, Lincoln was able to use satire as a weapon without being severely wounded by it. In his speeches, writings, and public persona, Lincoln combined modesty and attack, engaging in strategic self-deprecation while denouncing his opponents, their policies, and their arguments, thus refiguring satiric discourse as political discourse and vice versa. At the same time, he astutely deflected his opponents’ criticisms of him by embracing and sometimes preemptively initiating those criticisms. Thompson traces Lincoln’s comic sources and explains how, in reapplying others’ jokes and stories to political circumstances, he transformed humor into satire. Time and time again, Thompson shows, Lincoln engaged in self-mockery, turning negative assumptions or depictions of him—as ugly, cowardly, jocular, inexperienced—into positive traits that identified him as an everyman while attacking his opponents’ claims to greatness, heroism, and experience as aristocratic or demagogic. Thompson also considers how Lincoln took advantage of political cartoons and other media to help proliferate the particular Lincoln image of the “self-made man”; underscores exceptions to Lincoln’s ability to mitigate negative, satiric depictions of him; and closely examines political cartoons from both the 1860 and 1864 elections. Throughout, Thompson’s deft analysis brings to life Lincoln’s popular humor.
Over the centuries Christians have recognized the baptism of those outside their own ecclesial body, but the practices of receiving those who are already baptized from other groups proclaim social, theological, and ecclesial distinctions. How do contemporary practices reflect theological principles and historical development? One Baptism-One Church? demonstrates how the social context and organization of local communities leads to prioritizing inner coherence and security over theological principles"--
An analysis of the origin of the Canons of Hippolytus, church orders from the fourth century. Can a case still be made for Egyptian origin of the Canons of Hippolytus? This is the question that noted scholars Maxwell E. Johnson and Nathan P. Chase focus on in response to the recent translation of and commentary on the Canons of Hippolytus by Alistair Stewart, who claims a Cappadocian origin, with a possibly later Egyptian redaction. In The Origins of the Canons of Hippolytus, the authors look at the relevant canons and argue for an Egyptian origin, though not necessarily “Alexandrian.” For students and teachers of liturgy, theology, and the early church, this volume provides contemporary research and careful analysis on the origin and relevance of the Canons of Hippolytus, supporting the claim that they remain the earliest derivative document of the Apostolic tradition.
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