As one of the leading proponents of the nouveau roman, Nathalie Sarraute is often remembered for her novels, including The Golden Fruits, which earned her the Prix international de litterature in 1964. But her carefully crafted and evocative memoir Childhood may in fact be Sarraute’s most accessible and emotionally open work. Written when the author was eighty-three years old, but dealing with only the first twelve years of her life, Childhood is constructed as a dialogue between Sarraute and her memory. Sarraute gently interrogates her interlocutor in search of her own intentions, more precise accuracy, and indeed, the truth. Her relationships with her mother in Russia and her stepmother in Paris are especially heartbreaking: long-gone actions are prodded and poked at by Sarraute until they yield some semblance of fact, imbuing these maternalistic interactions with new, deeper meaning. Each vignette is bristling with detail and shows the power of memory through prose by turns funny, sad, and poetic. Capturing the ambience of Paris and Russia in the earliest part of the twentieth century, while never giving up the lyrical style of Sarraute’s novels, this book has much to offer both memoir enthusiasts and fiction lovers.
Nathalie Sarraute's stunning debut—vignettes of "inner movements"—foreshadowed the rise of the nouveau roman. Hailed as a masterpiece by Jean Genet, Marguerite Duras, and Jean-Paul Sartre, Tropisms is considered one of the defining texts of the nouveau roman movement. Nathalie Sarraute has defined her work as the “movements that are hidden under the commonplace, harmless instances of our everyday lives.” Like figures in a grainy photograph, Sarraute’s characters are blurred and shadowy, while her narrative never develops beyond a stressed moment. Instead, Sarraute brilliantly finds and elaborates subtle details—when a relationship changes, when we fall slightly deeper into love, or when something innocent tilts to the smallest degree toward suspicion.
Fiction. Translated from the French by Barbara Wright. In this classic later work from French novelist Nathalie Sarraute, one finds a "delectably austere, beady-eyed book.... Phrases that give rise to the scenes or episodes are ordinary enough until Sarraute imagines for them a context which turns them from bland civilities into weapons of psychological warfare. Friends meet and converse, in a cafe or in the street, and are all sociability; except underneath, where the best of friends can be the most savage of opponents. Sarraute resorts sardonically to metaphor to indicate what words will not capture: the shameful and ineffable animosities that...imperil our urbanity" (The Times Literary Supplement).
A young writer has his heart set on his aunt's large apartment. With this seemingly simple conceit, the characters of The Planetarium are set in orbit and a galaxy of argument, resentment, and bitterness erupts. Telling the story from various points of view, Sarraute focuses below the surface, on the emotional lives of the characters in a way that surpasses even Virginia Woolf. Always deeply engaging, The Planetarium reveals the deep disparity between the way we see ourselves and the way others see us.
Originally published in 1953, Nathalie Sarraute's second novel explores a young man's obsessions with the hypocrisies and pretensions of the adult world. He becomes interested in Martereau, his uncle's devoted friend and business associate who seems like a trustworthy, benign, self-sufficient man until his possibly ulterior motives are partially exposed by his suspect behavior concerning a shady real-estate deal."--BOOK JACKET.
As one of the leading proponents of the nouveau roman, Nathalie Sarraute is often remembered for her novels, including The Golden Fruits, which earned her the Prix international de litterature in 1964. But her carefully crafted and evocative memoir Childhood may in fact be Sarraute’s most accessible and emotionally open work. Written when the author was eighty-three years old, but dealing with only the first twelve years of her life, Childhood is constructed as a dialogue between Sarraute and her memory. Sarraute gently interrogates her interlocutor in search of her own intentions, more precise accuracy, and indeed, the truth. Her relationships with her mother in Russia and her stepmother in Paris are especially heartbreaking: long-gone actions are prodded and poked at by Sarraute until they yield some semblance of fact, imbuing these maternalistic interactions with new, deeper meaning. Each vignette is bristling with detail and shows the power of memory through prose by turns funny, sad, and poetic. Capturing the ambience of Paris and Russia in the earliest part of the twentieth century, while never giving up the lyrical style of Sarraute’s novels, this book has much to offer both memoir enthusiasts and fiction lovers.
A young writer has his heart set on his aunt's large apartment. With this seemingly simple conceit, the characters of The Planetarium are set in orbit and a galaxy of argument, resentment, and bitterness erupts. Telling the story from various points of view, Sarraute focuses below the surface, on the emotional lives of the characters in a way that surpasses even Virginia Woolf. Always deeply engaging, The Planetarium reveals the deep disparity between the way we see ourselves and the way others see us.
Fiction. Translated from the French by Barbara Wright. In this classic later work from French novelist Nathalie Sarraute, one finds a "delectably austere, beady-eyed book.... Phrases that give rise to the scenes or episodes are ordinary enough until Sarraute imagines for them a context which turns them from bland civilities into weapons of psychological warfare. Friends meet and converse, in a cafe or in the street, and are all sociability; except underneath, where the best of friends can be the most savage of opponents. Sarraute resorts sardonically to metaphor to indicate what words will not capture: the shameful and ineffable animosities that...imperil our urbanity" (The Times Literary Supplement).
Nathalie Sarraute's stunning debut—vignettes of "inner movements"—foreshadowed the rise of the nouveau roman. Hailed as a masterpiece by Jean Genet, Marguerite Duras, and Jean-Paul Sartre, Tropisms is considered one of the defining texts of the nouveau roman movement. Nathalie Sarraute has defined her work as the “movements that are hidden under the commonplace, harmless instances of our everyday lives.” Like figures in a grainy photograph, Sarraute’s characters are blurred and shadowy, while her narrative never develops beyond a stressed moment. Instead, Sarraute brilliantly finds and elaborates subtle details—when a relationship changes, when we fall slightly deeper into love, or when something innocent tilts to the smallest degree toward suspicion.
This volume of edited essays is the first one in English to offer a critical overview of the specific features of Belgian modernity from 1880 to 1940 in a multiplicity of disciplines: literature and poetry, politics, music, photography and drama. The first half of the book investigates the roots of twentieth century modernity in Belgian fin de siecle across a variety of genres (novel, poetry and drama), not only within but also beyond the boundaries of Symbolism. The contributors go on to examine the explosion of Belgian culture on the international scene with the rise of the avant-gardes, notably Surrealism: and the contribution made in minor genres, such as the popular novels of Simenon and Jean Ray, and the Tintin comics of Herge.
Simone de Beauvoir and the Colonial Experience: Freedom, Violence, and Identity interprets the philosophy of Simone de Beauvoir and her intellectual trajectory through the perspective of French colonial history. Nathalie Nya considers Beauvoir through this lens not only to critique her position as a colonizer woman or colon, but also as a means of situating her in one of France’s most vexing and fraught historical moments. This terminology emphasizes the weight of French colonialism on Beauvoir’s identity as a white French woman, as well as the subjective and interpersonal dialectic of colonialism. Nya argues that while the French republic was systematizing colonialism, all of its white citizens were colons whereas natives from France’s colonies were the colonized.Simone de Beauvoir and the Colonial Experience presents a gendered and female perspective of French colonialism between 1946 and 1962, a time when French intellectuals such as Jean-Paul Sartre and Franz Fanon rallied against the political system, and which ultimately brought about an end to French colonialism. It adheres to a reading of Beauvoir as foremost an intellectual woman, one who reflected upon the legacy of French colonialism as an author and whose nation-bound status as a colonizer played a role in the alliance she created with Gisele Halimi and Djamila Boupacha. Beauvoir’s colonial reflections can help us to better gauge how women—White, Asian, Arab, Caribbean, Latina, mixed race, and Black—decipher the crimes and injustices of French colonialism.
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