Beginning with an investigation of the possible non-Vedic, Dravidian origins of Vishnu, this book describes his form, aspects and attributes, as well as his various incarnations, such as Matsya the fish, Kurma the tortoise, Vamana the dwarf and many more.
The basis of Hinduism is dharma or righteousness, incorporating duty, cosmic law and justice. Five thousand years ago, the Vedas showed a clear appreciation of the natural world and its ecology, the importance of the environment and the management of natural resources. Hinduism and Nature delves into the religion's deep respect for all life forms, the forests and trees, rivers and lakes, animals and mountains, which are all manifestations of divinity. Nature is venerated all over India: every village has a sacred grove, every temple a sacred garden and sacred tree. In this fascinating book, scholar and environmentalist Nanditha Krishna explores both the classical and the tribal traditions that venerated nature, and convincingly argues that we can save the environment only by seeking answers in ancient wisdom.
The world's first environmental movement began in Rajasthan, circa 1535 C.E. by Guru Jambeshwarji, founder of the bishnoi faith, whose most important teaching was to save an animal or tree even at the cost of one's life. chipko-or hug a tree -became the try of indian environmentalists theraafter. There have been many after him who have spent their lives fighting to protect trees and animals. This play spans five hundered years and three manjor environmental movements in indian. whenever a group people perform this play they and thier audience will be reminded that the environmental began long ago in india
From The Rig Veda To Myriads Of Folk Narratives, The Belief In Demons Prevails All Over India, Vividly Illustrating That A Demon Is Something People Fear Because It Is Beyond Their Comprehension And Control. Time And Again, The Menacing And Uncontrollable Forces Of Night, Darkness And Death, Along With Powerful Defeated Enemies And Incomprehensible Natural Phenomena, Are Demonized. The Book Of Demons Presents A Perceptive Overview Of The Various Types Of Demonic Beings And Concepts That Exist In Hindu Literature, Supplemented With A Dictionary Of Individual Demons For Ready Reference. Besides The Well-Known Rakshasas And Asuras, The Author Also Reveals A Densely Populated World Of Lesser-Known, But Equally Fascinating, Demonic Creatures. Andhaka (Blind Darkness), Conceived When Parvati Playfully Covered Shiva S Eyes And The World Was Plunged Into Darkness; Gajamukha, The Elephant-Faced Demon Who Was Transformed Into A Mouse By Ganesha And Then Converted Into His Vehicle; Jambha, The Demon-Leader Who Snatched The Pot Of Immortal Nectar From The Ocean During The Great Churning; Maya, The Demonic Equivalent Of Vishvakarma, Architect Of The Gods, Who Built The Three Cities Of Tripura; And Putana, The Demon Who Tried To Kill Krishna By Suckling Him With Poisoned Breasts. Male Or Female, Human, Animal, Plant, Or Simply A Concept Demons Play A Pivotal Role In Our Mythical Traditions. Blending Insightful Erudition And Lively Description, Nanditha Krishna Brings To Life The Traits And Actions Of A Host Of Complex, Colourful, Monstrous And Intriguing Demons That Inhabit Indian Religion And Mythology.
Animals are worshipped in India in many ways: as deities—the elephant-god Ganesha and the monkey-god Hanuman; as avatars—like Vishnu’s fish, tortoise and boar forms; and as vahanas—the swan, bull, lion and tiger were all vehicles of major deities and are thus sacred by association. Some animals, like the snake, are worshipped out of fear. Birds such as the crow are associated with the abode of the dead, or the souls of ancestors, while the cow’s sanctity may derive from its economic value. There are also hero-animals, such as the vanaras, and animals which were totemic symbols of tribes that were assimilated into Vedic Hinduism. Sacred Animals of India draws on the ancient religious traditions of India—Hinduism, Buddhism and Jainism—to explore the customs and practices that engendered the veneration of animals in India. This book also examines the traditions that gave animals in India protection, and is a reminder of the role of animal species in the earth’s biodiversity.
Plants personify the divine— The Rig Veda (X.97) Trees and plants have long been held sacred to communities the world over. In India, we have a whole variety of flora that feature in our myths, our epics, our rituals, our worship and our daily life. There is the pipal, under which the Buddha meditated on the path to enlightenment; the banyan, in whose branches hide spirits; the ashoka, in a grove of which Sita sheltered when she was Ravana’s prisoner; the tulsi, without which no Hindu house is considered complete; the bilva, with whose leaves it is possible to inadvertently worship Shiva. Before temples were constructed, trees were open-air shrines sheltering the deity, and many were symbolic of the Buddha himself. Sacred Plants of India systematically lays out the sociocultural roots of the various plants found in the Indian subcontinent, while also asserting their ecological importance to our survival. Informative, thought-provoking and meticulously researched, this book draws on mythology and botany and the ancient religious traditions of India to assemble a detailed and fascinating account of India’s flora.
Beginning with an investigation of the possible non-Vedic, Dravidian origins of Vishnu, this book describes his form, aspects and attributes, as well as his various incarnations, such as Matsya the fish, Kurma the tortoise, Vamana the dwarf and many more.
Animals are worshipped in India in many ways: as deities—the elephant-god Ganesha and the monkey-god Hanuman; as avatars—like Vishnu’s fish, tortoise and boar forms; and as vahanas—the swan, bull, lion and tiger were all vehicles of major deities and are thus sacred by association. Some animals, like the snake, are worshipped out of fear. Birds such as the crow are associated with the abode of the dead, or the souls of ancestors, while the cow’s sanctity may derive from its economic value. There are also hero-animals, such as the vanaras, and animals which were totemic symbols of tribes that were assimilated into Vedic Hinduism. Sacred Animals of India draws on the ancient religious traditions of India—Hinduism, Buddhism and Jainism—to explore the customs and practices that engendered the veneration of animals in India. This book also examines the traditions that gave animals in India protection, and is a reminder of the role of animal species in the earth’s biodiversity.
From The Rig Veda To Myriads Of Folk Narratives, The Belief In Demons Prevails All Over India, Vividly Illustrating That A Demon Is Something People Fear Because It Is Beyond Their Comprehension And Control. Time And Again, The Menacing And Uncontrollable Forces Of Night, Darkness And Death, Along With Powerful Defeated Enemies And Incomprehensible Natural Phenomena, Are Demonized. The Book Of Demons Presents A Perceptive Overview Of The Various Types Of Demonic Beings And Concepts That Exist In Hindu Literature, Supplemented With A Dictionary Of Individual Demons For Ready Reference. Besides The Well-Known Rakshasas And Asuras, The Author Also Reveals A Densely Populated World Of Lesser-Known, But Equally Fascinating, Demonic Creatures. Andhaka (Blind Darkness), Conceived When Parvati Playfully Covered Shiva S Eyes And The World Was Plunged Into Darkness; Gajamukha, The Elephant-Faced Demon Who Was Transformed Into A Mouse By Ganesha And Then Converted Into His Vehicle; Jambha, The Demon-Leader Who Snatched The Pot Of Immortal Nectar From The Ocean During The Great Churning; Maya, The Demonic Equivalent Of Vishvakarma, Architect Of The Gods, Who Built The Three Cities Of Tripura; And Putana, The Demon Who Tried To Kill Krishna By Suckling Him With Poisoned Breasts. Male Or Female, Human, Animal, Plant, Or Simply A Concept Demons Play A Pivotal Role In Our Mythical Traditions. Blending Insightful Erudition And Lively Description, Nanditha Krishna Brings To Life The Traits And Actions Of A Host Of Complex, Colourful, Monstrous And Intriguing Demons That Inhabit Indian Religion And Mythology.
Plants personify the divine— The Rig Veda (X.97) Trees and plants have long been held sacred to communities the world over. In India, we have a whole variety of flora that feature in our myths, our epics, our rituals, our worship and our daily life. There is the pipal, under which the Buddha meditated on the path to enlightenment; the banyan, in whose branches hide spirits; the ashoka, in a grove of which Sita sheltered when she was Ravana’s prisoner; the tulsi, without which no Hindu house is considered complete; the bilva, with whose leaves it is possible to inadvertently worship Shiva. Before temples were constructed, trees were open-air shrines sheltering the deity, and many were symbolic of the Buddha himself. Sacred Plants of India systematically lays out the sociocultural roots of the various plants found in the Indian subcontinent, while also asserting their ecological importance to our survival. Informative, thought-provoking and meticulously researched, this book draws on mythology and botany and the ancient religious traditions of India to assemble a detailed and fascinating account of India’s flora.
Animals are worshipped in India in many ways: as deities-the elephant-god Ganesha and the monkey-god Hanuman; as avatars-like Vishnu's fish, tortoise and boar forms; and as vahanas-the swan, bull, lion and tiger were all vehicles of major deities and are thus sacred by association. Some animals, like the snake, are worshipped out of fear. Birds such as the crow are associated with the abode of the dead, or the souls of ancestors, while the cow's sanctity may derive from its economic value. There are also hero-animals, such as the vanaras, and animals which were totemic symbols of tribes that were assimilated into Vedic Hinduism. Sacred Animals of India draws on the ancient religious traditions of India-Hinduism, Buddhism and Jainism-to explore the customs and practices that engendered the veneration of animals in India. This book also examines the traditions that gave animals in India protection, and is a reminder of the role of animal species in the earth's biodiversity.
The world's first environmental movement began in Rajasthan, circa 1535 C.E. by Guru Jambeshwarji, founder of the bishnoi faith, whose most important teaching was to save an animal or tree even at the cost of one's life. chipko-or hug a tree -became the try of indian environmentalists theraafter. There have been many after him who have spent their lives fighting to protect trees and animals. This play spans five hundered years and three manjor environmental movements in indian. whenever a group people perform this play they and thier audience will be reminded that the environmental began long ago in india
Plants personify the divine- The Rig Veda (X.97) Trees and plants have long been held sacred to communities the world over. In India, we have a whole variety of flora that feature in our myths, our epics, our rituals, our worship and our daily life. There is the pipal, under which the Buddha meditated on the path to enlightenment; the banyan, in whose branches hide spirits; the ashoka, in a grove of which Sita sheltered when she was Ravana's prisoner; the tulsi, without which no Hindu house is considered complete; the bilva, with whose leaves it is possible to inadvertently worship Shiva. Before temples were constructed, trees were open-air shrines sheltering the deity, and many were symbolic of the Buddha himself. Sacred Plants of India systematically lays out the sociocultural roots of the various plants found in the Indian subcontinent, while also asserting their ecological importance to our survival. Informative, thought-provoking and meticulously researched, this book draws on mythology and botany and the ancient religious traditions of India to assemble a detailed and fascinating account of India's flora.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.