In seventeenth-century Lima, pious Catholic women gained profound theological understanding and enacted expressions of spiritual devotion by engaging with a wide range of sacred texts and objects, as well as with one another, their families, and ecclesiastical authorities. In Embodying the Sacred, Nancy E. van Deusen considers how women created and navigated a spiritual existence within the colonial city's complex social milieu. Through close readings of diverse primary sources, van Deusen shows that these women recognized the divine—or were objectified as conduits of holiness—in innovative and powerful ways: dressing a religious statue, performing charitable acts, sharing interiorized spiritual visions, constructing autobiographical texts, or offering their hair or fingernails to disciples as living relics. In these manifestations of piety, each of these women transcended the limited outlets available to them for expressing and enacting their faith in colonial Lima, and each transformed early modern Catholicism in meaningful ways.
Social media and social networking are terms that few really understand let alone use in a vibrant, sustainable way to grow their businesses or their careers. Here is the book that makes learning about and using social media and social networking faster and better. Each tip is a nugget of wisdom coupled with real-life examples and simple yet powerful strategies and tactics for success in our ever-increasing complex, "networked" world.
Nancy Reagan describes her life from her happy childhood to her exciting stage and film career to her experiences as the wife of a famous actor, governor, and presidential candidate and expresses hopeful views on America's future.
In the sixteenth century hundreds of thousands of indios—indigenous peoples from the territories of the Spanish empire—were enslaved and relocated throughout the Iberian world. Although various laws and decrees outlawed indio enslavement, several loopholes allowed the practice to continue. In Global Indios Nancy E. van Deusen documents the more than one hundred lawsuits between 1530 and 1585 that indio slaves living in Castile brought to the Spanish courts to secure their freedom. Because plaintiffs had to prove their indio-ness in a Spanish imperial context, these lawsuits reveal the difficulties of determining who was an indio and who was not—especially since it was an all-encompassing construct connoting subservience and political personhood and at times could refer to people from Mexico, Peru, or South or East Asia. Van Deusen demonstrates that the categories of free and slave were often not easily defined, and she forces a rethinking of the meaning of indio in ways that emphasize the need to situate colonial Spanish American indigenous subjects in a global context.
“If you don't do anything, nothing will happen.” Nancy De Los Santos Reza learned this important lesson early in life. College wasn't an option, so she got a job as a secretary. A colleague, an older woman who had taken a liking to her, encouraged Nancy to ask her supervisor about attending a professional conference in California. “What's the worst that could happen?” the woman asked. “They say 'no' and you don't go? You're already not going.” As a result, Nancy found herself in San Francisco on a life-changing trip. She would go on to earn two college degrees and become the producer of Roger Ebert and Gene Siskel's movie review program, At the Movies. De Los Santos Reza's is one of eight inspiring personal essays by Latinas included in this collection. Each contributor overcame obstacles to happiness and success, and here they share their life lessons in the hopes of motivating others. Whether overcoming fear, guilt or low self-esteem, these women seek to encourage others to discover their personal power. With a foreword by acclaimed musician Vikki Carr, 8 Ways to Say I Love My Life and Mean It! contains chapters by women from a variety of professional backgrounds. Contributors include Latin Heat president Bel Hernandez Castillo and playwright and author of Real Women Have Curves, Josefina Lopez. Performed as monologues in 2009 in Los Angeles, the sold-out, ten-run show received a rave review in the Los Angeles Times and an Imagen Award, which recognizes positive portrayals of Latinos in the media. Designed to help women believe in the power of self-love and inner strength, this book will appeal to all women who seek a path to fulfillment.
This groundbreaking work argues that the seminal concept of recogimiento functioned as a metaphor for the colonial relationship between Spain and Lima. Ubiquitous and flexible, recogimiento had three related meanings—two cultural and one institutional—that developed over a 200-year period in Renaissance Spain and the viceregal capital, Lima. Female and male religious conceptualized recogimiento as a mystical praxis that aspired toward "union" with God, and it was also articulated as a fundamental virtue of enclosure and quiescent conduct for women. As an institutional practice, recogimiento involved substantial numbers of women and girls living in convents, lay pious houses, schools, and institutions (called recogimientos) that admitted schoolgirls, prostitutes, women petitioning for divorce, and the spiritually devout. In a broader sense, practices of recogimiento both conformed to and transgressed imagined boundaries of the sacred and the worldly in colonial Lima. Recogimiento also reflected the process of transculturation, or the adaptation of particular cultural values to local contingencies. Through an analysis of more than 600 ecclesiastical litigation suits, and drawing on an impressive array of primary and secondary sources, the author shows how recogimiento was experienced by a range of individuals: from viceroys and archbishops to female foodsellers, shop owners, and secluded mystics. She argues that by 1650 women representing different races and classes in Lima claimed recogimiento as integral to their public, familial, and internal identities. The social and cultural history of Lima between 1550 and 1713 illustrates the complexities of conjugal relations, sexuality, and social norms in the viceregal capital, demonstrates the inextricable link between sacred and secular realms in colonial society, and delineates the process of transculturation between Spain and Lima.
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