Focusing on how the religious congregations (all Protestant) of a particular town adapted to a rapid influx of newcomers, this book makes a significant contribution to sociological literature, in an interesting narrative style. . . . Eiesland's work is the perfect complement to that of other major contributors in the field, such as Robert Wuthnow, Wade Clark Roof, William McKinney, David A. Rootzen, Jackson Carroll, and Nancy T. Ammerman.
Draws on themes of the disability-rights movement to identify people with disabilities as members of a socially disadvantaged minority group rather than as individuals who need to adjust. Highlights the hidden history of people with disabilities in church and society. Proclaiming the emancipatory presence of the disabled God, the author maintains the vital importance of the relationship between Christology and social change. Eiesland contends that in the Eucharist, Christians encounter the disabled God and may participate in new imaginations of wholeness and new embodiments of justice.
This book introduces a practice based and contextually sensitive approach to studying lived religion, employing cases from diverse disciplines, locations, and traditions and providing accessible guides to students and novice researchers eager to begin their own exploration of religious and spiritual practices"--
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