What kind of mother must a woman be to give birth to “chosen” or “saved” peoples? The many stories of biblical mothers found in the Hebrew Bible and New Testament are deeply concerned with this question and answer it in surprising and diverse ways. From Sarah, Abraham’s wife, to Mary, the mother of Jesus, each mother embodies the type of woman her culture thought she had to be to produce a holy people set apart by God. The larger question of Klancher’s book asks, to what end? What does it mean when different types of mothers are used to establish the value of some people over others? Her book explores this question and asks how the mothers’ stories and their interpretation over the centuries have authorized diverse logics of sexual and racial difference that we live with today.
Current reception histories emphasize the world of Biblical readers, their socio-historical contexts, and the myriad effects of Biblical exegesis. This reception history studies interpretations of Jesus’ encounter with a Canaanite woman (Matt 15:21–28) as normative “scripts” that exhort specific types of compliance in a broad range of historical and cultural settings, revealing remarkably diverse understandings of Christian identity and community.
Current reception histories emphasize the world of Biblical readers, their socio-historical contexts, and the myriad effects of Biblical exegesis. This reception history studies interpretations of Jesus’ encounter with a Canaanite woman (Matt 15:21–28) as normative “scripts” that exhort specific types of compliance in a broad range of historical and cultural settings, revealing remarkably diverse understandings of Christian identity and community.
What kind of mother must a woman be to give birth to “chosen” or “saved” peoples? The many stories of biblical mothers found in the Hebrew Bible and New Testament are deeply concerned with this question and answer it in surprising and diverse ways. From Sarah, Abraham’s wife, to Mary, the mother of Jesus, each mother embodies the type of woman her culture thought she had to be to produce a holy people set apart by God. The larger question of Klancher’s book asks, to what end? What does it mean when different types of mothers are used to establish the value of some people over others? Her book explores this question and asks how the mothers’ stories and their interpretation over the centuries have authorized diverse logics of sexual and racial difference that we live with today.
Using the US as a case study, this study examines the public life of literature between the late 18th and the early 20th centuries, bringing together the development of literature's intellectual infrastructure, its operation in print culture, its changing status in higher education, and the surprisingly rich and interesting history of public literary culture.
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