Women held a central place in long-settled rural communities like the Nanticoke Valley in upstate New York during the late nineteenth century. Their lives were limited by the bonds of kinship and labor, but farm women found strength in these bonds as well. Although they lacked control over land and were second-class citizens, these rural women did not occupy a "separate sphere." Individually and collectively, they responded to inequality by actively enlarging the dimensions of sharing in their relationships with men. Nancy Grey Osterud uses a rich store of diaries, letters, and other first-person documents, in addition to public and organizational records, to reconstruct the everyday lives of ordinary women of the past. Exploring large questions within the confines of a single community, she analyzes the ways in which notions of gender structured women's interactions with their families and neighbors, their place in the farm family economy, and their participation in organized community activities. Rare turn-of-the-century photographs of the rural landscape, formal and informal family portraits, and scenes of daily life and labor add a special dimension to Bonds of Community. It should find a ready audience among women's historians, labor historians, rural historians, and historians of New York State.
Putting the Barn Before the House features the voices and viewpoints of women born before World War I who lived on family farms in south-central New York. As she did in her previous book, Bonds of Community, for an earlier period in history, Grey Osterud explores the flexible and varied ways that families shared labor and highlights the strategies of mutuality that women adopted to ensure they had a say in family decision making. Sharing and exchanging work also linked neighboring households and knit the community together. Indeed, the culture of cooperation that women espoused laid the basis for the formation of cooperatives that enabled these dairy farmers to contest the power of agribusiness and obtain better returns for their labor. Osterud recounts this story through the words of the women and men who lived it and carefully explores their views about gender, labor, and power, which offered an alternative to the ideas that prevailed in American society. Most women saw "putting the barn before the house"-investing capital and labor in productive operations rather than spending money on consumer goods or devoting time to mere housework-as a necessary and rational course for families who were determined to make a living on the land and, if possible, to pass on viable farms to the next generation. Some women preferred working outdoors to what seemed to them the thankless tasks of urban housewives, while others worked off the farm to support the family. Husbands and wives, as well as parents and children, debated what was best and negotiated over how to allocate their limited labor and capital and plan for an uncertain future. Osterud tells the story of an agricultural community in transition amid an industrializing age with care and skill.
Women held a central place in long-settled rural communities like the Nanticoke Valley in upstate New York during the late nineteenth century. Their lives were limited by the bonds of kinship and labor, but farm women found strength in these bonds as well. Although they lacked control over land and were second-class citizens, these rural women did not occupy a "separate sphere." Individually and collectively, they responded to inequality by actively enlarging the dimensions of sharing in their relationships with men. Nancy Grey Osterud uses a rich store of diaries, letters, and other first-person documents, in addition to public and organizational records, to reconstruct the everyday lives of ordinary women of the past. Exploring large questions within the confines of a single community, she analyzes the ways in which notions of gender structured women's interactions with their families and neighbors, their place in the farm family economy, and their participation in organized community activities. Rare turn-of-the-century photographs of the rural landscape, formal and informal family portraits, and scenes of daily life and labor add a special dimension to Bonds of Community. It should find a ready audience among women's historians, labor historians, rural historians, and historians of New York State.
Putting the Barn Before the House features the voices and viewpoints of women born before World War I who lived on family farms in south-central New York. As she did in her previous book, Bonds of Community, for an earlier period in history, Grey Osterud explores the flexible and varied ways that families shared labor and highlights the strategies of mutuality that women adopted to ensure they had a say in family decision making. Sharing and exchanging work also linked neighboring households and knit the community together. Indeed, the culture of cooperation that women espoused laid the basis for the formation of cooperatives that enabled these dairy farmers to contest the power of agribusiness and obtain better returns for their labor. Osterud recounts this story through the words of the women and men who lived it and carefully explores their views about gender, labor, and power, which offered an alternative to the ideas that prevailed in American society. Most women saw "putting the barn before the house"—investing capital and labor in productive operations rather than spending money on consumer goods or devoting time to mere housework—as a necessary and rational course for families who were determined to make a living on the land and, if possible, to pass on viable farms to the next generation. Some women preferred working outdoors to what seemed to them the thankless tasks of urban housewives, while others worked off the farm to support the family. Husbands and wives, as well as parents and children, debated what was best and negotiated over how to allocate their limited labor and capital and plan for an uncertain future. Osterud tells the story of an agricultural community in transition amid an industrializing age with care and skill.
A Colonial Lexicon is the first historical investigation of how childbirth became medicalized in Africa. Rejecting the “colonial encounter” paradigm pervasive in current studies, Nancy Rose Hunt elegantly weaves together stories about autopsies and bicycles, obstetric surgery and male initiation, to reveal how concerns about strange new objects and procedures fashioned the hybrid social world of colonialism and its aftermath in Mobutu’s Zaire. Relying on archival research in England and Belgium, as well as fieldwork in the Congo, Hunt reconstructs an ethnographic history of a remote British Baptist mission struggling to survive under the successive regimes of King Leopold II’s Congo Free State, the hyper-hygienic, pronatalist Belgian Congo, and Mobutu’s Zaire. After exploring the roots of social reproduction in rituals of manhood, she shows how the arrival of the fast and modern ushered in novel productions of gender, seen equally in the forced labor of road construction and the medicalization of childbirth. Hunt focuses on a specifically interwar modernity, where the speed of airplanes and bicycles correlated with a new, mobile medicine aimed at curbing epidemics and enumerating colonial subjects. Fascinating stories about imperial masculinities, Christmas rituals, evangelical humor, colonial terror, and European cannibalism demonstrate that everyday life in the mission, on plantations, and under a strongly Catholic colonial state was never quite what it seemed. In a world where everyone was living in translation, privileged access to new objects and technologies allowed a class of “colonial middle figures”—particularly teachers, nurses, and midwives—to mediate the evolving hybridity of Congolese society. Successfully blurring conventional distinctions between precolonial, colonial, and postcolonial situations, Hunt moves on to discuss the unexpected presence of colonial fragments in the vibrant world of today’s postcolonial Africa. With its close attention to semiotics as well as sociology, A Colonial Lexiconwill interest specialists in anthropology, African history, obstetrics and gynecology, medical history, religion, and women’s and cultural studies.
One of the largest volunteer movements in the twentieth century, local farm and home bureau organizations have been woefully underrepresented in socio-political studies of the American Farm Bureau Federation. Nancy K. Berlage addresses this omission with an insightful look at how bureau members put university science to work in agricultural and rural life at the local level, even while industrialization, and urbanization profoundly shifted the landscape of labor in the U.S. In Farmers Helping Farmers, Berlage explores how bureaus served as the locus of science-based agriculture for rural communities. Drawing on community bonds and culturally powerful metaphors to overcome skepticism, bureaus played a critical role in circulating knowledge grounded in the new disciplines of agricultural economics, rural sociology, home economics, veterinary medicine, child science, and public health. Throughout the book, Berlage weaves a novel consideration of women's roles into the story of farm and home bureaus, noting that these organizations served as places where supporters could grapple with issues beyond farming practices such as child welfare, personal health, and gender ideals. They were also crucial in supporting the organization's underlying mission to strengthen community and family ties to the benefit of more efficient and productive farm. In addition to bureau documents, Berlage draws from cartoons, films, photographs, and personal correspondence, to add a human dimension this organizational history. The resultant analysis offers a fresh look at the local bureaus' social, economic, cultural, and political functions and book highlights the organizations' significant influence on American life in the early twentieth century.
Throughout the Revolutionary War, Fort Boonesborough was one of the most important and defensively crucial sites on the western frontier. It served not only as a stronghold against the British but also as a sanctuary, land office, and a potential seat of government. Originally meant to be the capital of a new American colony, Fort Boonesborough was thrust into a defensive role by the onset of the Revolutionary War. Post-Revolutionary attempts to develop a town failed and the site was abandoned. Yet Fort Boonesborough lived on in local memory. Boonesborough Unearthed: Frontier Archaeology at a Revolutionary Fort is the result of more than thirty years of research by archaeologist Nancy O'Malley. This groundbreaking book presents new information and fresh insights about Fort Boonesborough and life in frontier Kentucky. O'Malley examines the story of this historical landmark from its founding during a time of war into the nineteenth century. O'Malley also delves into the lives of the settlers who lived there, and explores the Transylvania Company's dashed hopes of forming a fourteenth colony at the fort. This insightful and informative work is a fascinating exploration into Kentucky's frontier past.
Households of Faith has a broad scope, extending from a consideration of church ritual in New France, to demographic analyses of New Brunswick and the Eastern Townships of Quebec, to the intersection of gender and ethnicity, the construction of family in Aboriginal communities, and the changing definitions of sex roles and the family itself among both clergy and laypeople. Contributors include Nancy Christie, Enrico Cumbo (CBC), Patricia Dirks (Brock University), Ken Draper (Canadian Bible College), Michael Gauvreau (McMaster University), Ollivier Hubert (Université de Montréal), Christine Hudon (Université de Sherbrooke), Hannah Lane (University of New Brunswick), J.I. Little (Simon Fraser University),Susan Neylan (Wilfrid Laurier University), and Marguerite Van Die (Queen's University).
Contributors include Denyse Baillargeon (Université de Montréal), Bettina Bradbury (York University), Josette Brun (Université Laval), Nancy Christie (Hamilton), Gwendolyn Davies (University of New Brunswick), Michael Gauvreau (McMaster University), Peter Gossage (Université de Sherbrooke), Ollivier Hubert (Université de Montréal), Jack Little (Simon Fraser University), James Moran (University of Prince Edward Island), Suzanne Morton (McGill University), Matt Savelli (McMaster University), Michele Stairs (York University), James Struthers (Trent University), and David Wright (McMaster University).
In A Nervous State, Nancy Rose Hunt considers the afterlives of violence and harm in King Leopold’s Congo Free State. Discarding catastrophe as narrative form, she instead brings alive a history of colonial nervousness. This mood suffused medical investigations, security operations, and vernacular healing movements. With a heuristic of two colonial states—one "nervous," one biopolitical—the analysis alternates between medical research into birthrates, gonorrhea, and childlessness and the securitization of subaltern "therapeutic insurgencies." By the time of Belgian Congo’s famed postwar developmentalist schemes, a shining infertility clinic stood near a bleak penal colony, both sited where a notorious Leopoldian rubber company once enabled rape and mutilation. Hunt’s history bursts with layers of perceptibility and song, conveying everyday surfaces and daydreams of subalterns and colonials alike. Congolese endured and evaded forced labor and medical and security screening. Quick-witted, they stirred unease through healing, wonder, memory, and dance. This capacious medical history sheds light on Congolese sexual and musical economies, on practices of distraction, urbanity, and hedonism. Drawing on theoretical concepts from Georges Canguilhem, Georges Balandier, and Gaston Bachelard, Hunt provides a bold new framework for teasing out the complexities of colonial history.
This twentieth anniversary edition of Nancy F. Cott’s acclaimed study includes a new preface in which Cott assesses her own and other historian’s development of the concept of domesticity from the 1970s to the 1990s. “Nancy Cott’s Bonds of Womanhood is not just a pioneer work in women’s history. It is a classic. Despite all the work published since, it is still an essential starting place for understanding New England in the early republic.”—Laurel Thatcher Ulrich “Cott, still the best historian of women’s bonds and bondage, foresaw twenty years ago the tendency of domesticity’s bonds to lead both to feminism and the far right. An essential book for understanding today’s women.”—Carolyn Heilbrun Reviews of the earlier edition: “A lovely, gentle, scholarly, and valuable book.”—Doris Grumbach, New York Times Book Review “Women’s history at its best.”—Phyllis Kriegel, New Directions for Women
Another new addition to the Overture Books programme, known for their outstanding authorship, scholarship, beautiful trade-like design and inexpensive price. Overture Books offer a unique opportunity for professors looking for an alternative to large survey texts. This concise volume reflects an enormous range of contemporary scholarship and can act as a core text for courses in US women's history, or as a supplement in a US history survey course. The book's style is a vivid, lively and exciting account of women's history.
McGraw-Hill Humanities, Social Sciences & World Languages
Published Date
ISBN 10
0070715491
ISBN 13
9780070715493
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