Urbanization and Religion in Ancient Central Mexico examines the ways in which urbanization and religion intersected in pre-Columbian central Mexico. It provides a materially informed history of religion and an archaeology of cities that considers religion as a generative force in societal change.
Southeast Asia ranks among the most significant regions in the world for tracing the prehistory of human endeavor over a period in excess of two million years. It lies in the direct path of successive migrations from the African homeland that saw settlement by hominin populations such as Homo erectus and Homo floresiensis. The first Anatomically Modern Humans, following a coastal route, reached the region at least 60,000 years ago to establish a hunter gatherer tradition that survives to this day in remote forests. From about 2000 BC, human settlement of Southeast Asia was deeply affected by successive innovations that took place to the north and west, such as rice and millet farming. A millennium later, knowledge of bronze casting penetrated along the same pathways. Copper mines were identified and exploited, and metals were exchanged over hundreds of kilometers. In the Mekong Delta and elsewhere, these developments led to early states of the region, which benefitted from an agricultural revolution involving permanent ploughed rice fields. These developments illuminate how the great early kingdoms of Angkor, Champa, and Funan came to be, a vital stage in understanding the roots of the present nation states of Southeast Asia. Assembling the most current research across a variety of disciplines--from anthropology and archaeology to history, art history, and linguistics--The Oxford Handbook of Early Southeast Asia will present an invaluable resource to experienced researchers and those approaching the topic for the first time.
The Origins of Ancient Vietnam explores the origins of civilization in the Red River Delta of Vietnam and how related studies can inform our understanding of ancient societies, generally, and the foundations of Vietnamese culture, specifically. Long believed to be the cradle of Vietnamese civilization, this area has been referenced by Vietnamese and Chinese writers for centuries, many recording colorful tales and legends about the region's prehistory. One of the most enduring accounts relates the story of the Au Lac Kingdom and its capital of Co Loa. Founded during the third century BC, according to legend, the fortified city's ramparts still stand today. However, there are ongoing debates about the origins of the site, the validity of the literary accounts, and the link between the prehistoric past and later Vietnamese societies. The Han Empire's later annexation of the region, combined with the problematic accounts found in the Chinese chronicles, further complicates these questions. Recent decades of archaeology in the region have provided new perspectives for examining these issues. The material record reveals indigenous trajectories of cultural change throughout the prehistoric period, culminating in the emergence of a politically sophisticated society. Specifically, new data indicate the founding of Co Loa by an ancient state, centuries before the Han arrival. In The Origins of Ancient Vietnam, Nam Kim synthesizes the archaeological evidence for this momentous development, placing Co Loa within a wider, global setting of emergent cities, states, and civilizations.
Why do we fight? Have we always been fighting one another? This book examines the origins and development of human forms of organized violence from an anthropological and archaeological perspective. Kim and Kissel argue that human warfare is qualitatively different from forms of lethal, intergroup violence seen elsewhere in the natural world, and that its emergence is intimately connected to how humans evolved and to the emergence of human nature itself.
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