Seminar paper from the year 2003 in the subject American Studies - Literature, grade: 1, Technical University of Braunschweig, 12 entries in the bibliography, language: English, abstract: Allen Ginsberg's reputation as a major poet is now secure; he has outlived the other major poets of mid-century with whom he is frequently compared, such as Charles Olson, Robert Lowell, and Frank O'Hara, who with Ginsberg make up a core of writers that revolutionized the writing of American verse in the 1950s. [...] Each of these major writers gave to the main currents of verse his own unique voice and intelligence, but it was Ginsberg especially who seems to have awakened America's youth to the powers of poetry to make stirring prophecies and to reinvigorate the spheres of politics and ideology (Christensen 215). Allen Ginsberg was part of the Beat generation, a group of young authors, among them Lawrence Ferlinghetti, Jack Kerouac, William Burroughs, and John Clellon Holmes, who created a new and unconventional kind of literature. Ginsberg's poem "Howl" is the most popular example of the innovative and provocative writing this group produced. Whereas Robert Lowell and other confessional poets wrote about their lives in a need to confess what was on their minds, Ginsberg went one step further and confessed the sins of a whole generation. "Howl" is a combination of autobiography, apocalyptic vision, catharsis, and prophecy. So what makes Allen Ginsberg and his poetry special? How was it possible that he awakened America's youth and reinvigorated the political spheres? Why is his reputation as a major poet secure? How did he revolutionize poetry? In which way can he be called a prophet? And if he indeed was a prophet of his times, is his literary work consequently poetry or prophecy? In order to scrutinize this question the goals of the Beat generation have to be defined: how was the term 'beat' coined? In the Beat movement, Ginsberg represented the prototype of a Beat writer and l
Seminar paper from the year 2002 in the subject American Studies - Miscellaneous, grade: 1,3 (A), Technical University of Braunschweig (English Seminar), course: 9/11, language: English, abstract: Something which was a bomb, a big bomb, has blasted my clever Njurunda coffee tables in the shape of a lime green yin and an orange yang that fit together to make a circle. [...] My Haparanda sofa group with orange slip covers, design by Erika Pekkari, it was trash, now. And I wasn’t the only slave to my nesting instinct. The people I know who used to sit in the bathroom with pornography, now they sit in the bathroom with their IKEA furniture catalogue. [...] It took my whole life to buy this stuff. [...] Then you’re trapped in your lovely nest, and the things you used to own, now they own you. Until I got home from the airport (Palahniuk 44 f.). As the narrator in Chuck Palahniuk’s Fight Club comes home from a business trip, he realizes that his fancy IKEA nest has been blown to pieces by a bomb. The destruction of his home is the beginning of a quest for identity, a process that makes him the leader of an underground terrorist organization in the end. Fight Club gives insight to a social malaise that has gripped American men, it is the portrait of the nihilistic generation that is commonly referred to as Generation X. Palahniuk depicts the life of a man who grew up in a time without great wars, without a Great Depression. Hence, he is desperately trying to give his insignificant life a meaning since he cannot give it to a greater cause. This work discusses both Palahniuk’s novel and the David Fincher movie that has been based on it with regard to what these works convey about terrorism and western culture. Furthermore, the impact of 9/11 on Fight Club is examined: how has 9/11 changed the perception of the novel and the movie?
Seminar paper from the year 2002 in the subject English Language and Literature Studies - Linguistics, grade: 2+ (B), Technical University of Braunschweig (English Seminar), 22 entries in the bibliography, language: English, abstract: Women are more emotional than men, they speak in a different way than men, but how are they spoken about? Throughout the last century there has been a lot of discussion concerning language and gender. Mainly, linguists have focused on the different discourse strategies and conversational styles of women and men, that is, they dealt with the difference of women's and men's language. Sexism became an important point of discussion in the 1960s, and especially feminist critiques have discussed the sexist representation of women in language. Many linguists tried to find alternatives for features of language that discriminate against women, and thus sought to correct existing sex biases. In a time where the inequality of the sexes is said to have diminished, the anti-sexism movement seems to have decreased, as well. People try to speak in a politically correct way, a way that is not sexist or racist, but certain stereotypes are nevertheless still part of the language system. This can be seen when taking a closer look at the media, which plays an important role in the process of language development. Newspapers articles, for example, have to be objective and without bias, but as they employ language that is politically correct with regard to common language usage, they reflect the language of a society. Consequently, the media is a rich source for analysis when it comes to examining to what extent sexism is still an issue today. Has the feminist fight against male supremacy been without effect? The author discusses if sexism in language has diminished and how it is dealt with. Therefore, sexist language is defined and the relationship to society with the help of several linguistic approaches. As part of this, the different features of sexis
Seminar paper from the year 2002 in the subject American Studies - Literature, grade: 1,3 (A), Technical University of Braunschweig (English Seminar), course: HS Film and Literature, language: English, abstract: “You spent nearly two years in a loony bin! Why in the world were you there? I can’t believe it!’ Translation: If you’re crazy, then I’m crazy, and I’m not, so the whole thing must have been a mistake (125).” How do we know whether someone is insane or sane? Susanna Kaysen’s account Girl, Interrupted is told to us through the eyes of a girl who is diagnosed with a borderline personality disorder- can we believe the things she is telling us, or are her memories distorted by her mental illness? The unreliability of the first-person-narrator is not only a question when dealing with the book, but it is also an interesting aspect to consider when taking a closer look at the cinematic version of Girl, Interrupted. In order to analyze how Kaysen’s literary work was adapted, I will first shortly introduce the book and the movie. Then I will compare the two works with regard to narrative perspective, plot and time frame, characters, and cultural background.
Thesis (M.A.) from the year 2004 in the subject American Studies - Culture and Applied Geography, grade: sehr gut, Technical University of Braunschweig, 47 entries in the bibliography, language: English, abstract: "We don't have a great war in our generation, or a great depression, but we do, we have a great war of the spirit. We have a great revolution against the culture. The great depression is our lives. We have a spiritual depression." This is what the nameless narrator of Chuck Palahniuk's 1996 novel Fight Club says to define his generation, the age group which has alternately been labeled as 'Baby Bust Generation, ' 'MTV Generation, ' 'Invisible Generation, ' or 'Generation X.' All of these terms apply to the birth cohort of the years 1961 to 1981. Since these young people are described by generational scholars as the most diverse generation in sociological history, it is not surprising that there are difficulties in finding one common label to define this birth group. The opening quote shows that the young people of this birth group seem to be in a spiritual crisis because they no longer have to fight in wars, they do not have to fight for causes - in short, they do not have to struggle through extreme situations as most generations before them had to do. Instead, they live in a world in which everything seems to be at the ready for them: tons of shopping malls and supermarkets that contain anything one can possibly think of or wish for. Yet, they experience a spiritual crisis. As many members of older generations may now well ask: How can a world of seemingly endless choices and resources be so disturbing as to throw a whole generation into crisis? Three novels that deal with the identity crisis of Generation X are analysed: Generation X. Tales for an Accelerated Culture (1991) by Douglas Coupland, American Psycho (1991) by Bret Easton Ellis, and Fight Club (1996) by Chuck Palahniuk. According to studies of Generation X literature, these three novels are typi
Seminar paper from the year 2002 in the subject Communications - Movies and Television, grade: 1,0 (A), Technical University of Braunschweig (English Seminar), course: HS Documentary Film, language: English, abstract: Through a spy hole in a bathroom cabinet we see a man in pajamas talking to himself in the mirror. Or is he talking to us? After a while, we hear a voice of a woman, telling him that he will be late. With a sigh, the man turns around and leaves the bathroom. On a black screen, we read "Day 10, 909"- then we see the man through another spy hole, dressed in a business suit, leaving his house for work. He greets his neighbors with a wide grin, and the neighbors enthusiastically greet back. As he adds "Oh, and in case I don′t see ye: Good afternoon, good evening and good night!", they react as though they think this was extremely funny. When the dog of his next-door neighbor comes to greet him, the man freezes, on his face an expression of terror. He waits till the dog moves back and is about to get in his car when the camera suddenly pans and we see a theatrical light falling out of the sunny sky. Suspiciously, the man goes to examine what has crashed down on the street in front of his house. He does not know what to think of the light, which has a tag on it, designating it as "Sirius". In disbelief, he gazes into the sky- is this how stars look like? The man is called Truman Burbank, and we are watching Peter Weir′s movie The Truman Show (1998). The movie is not a typical feature film as it mixes feature film elements and docu-soap elements. By confronting his audience with elements of its daily TV-programming, the docu-soap, Peter Weir establishes a satire of the media that leaves its viewers with the uneasy feeling that reality is not always what it appears to be. This work gives a short summary of the movie, as well as it depicts its style and structure. Furthermore, Peter Weir′s thematic concerns are explained. The author describes docu-soaps and their appeal in order to explain which features of the docu-soap we can find in The Truman Show. The different levels of reality in the movie and the role of the audiences, that is, the tension between the perception of the viewers of the TV show inside the movie and the perception of the movie audience is another topic that is dealt with.
Seminar paper from the year 2003 in the subject English Language and Literature Studies - Culture and Applied Geography, grade: 1,3, Technical University of Braunschweig, language: English, abstract: Worse than the economic impact of the Depression were its psychological effects on the people: unemployment and hunger lead to moral depression, distrust, and the downfall of traditional legal norms. Consequently, criminality became a major problem which politicians did not seem to be able to stop. It was an open secret that gangsters such as Al Capone made a lot of money by trading with alcoholic beverages during Prohibition and gained a lot of political influence by this. Chicago is commonly seen as the place where gangdom first developed. Its gangster image still clings to the city today. The most prominent events and people related to the gangs of Chicago were Al Capone and the ‘War of Sicilian Succession’ which resulted in the St Valentine’s Day Massacre, leaving seven gang leaders killed and Capone as the new czar of the underworld. For the public, the adventurous and fancy life of the gang world became the symbol for the new mass culture that evolved from urbanization. The stereotype of the new criminal helped to overcome the traditional social boundaries that seemed no longer apt for the urbanized society. The gangster-movie genre, along with the press reinforced the gangster myth. SCARFACE –SHAME OF THE NATION by Howard Hawks (1930/1932) fits in with this concept. However, the movie also shows the influence the press takes in the creation of the media gangster. For this reason, it gives an ambivalent picture of the gang world in the 1930s. So is it a critique or part of the gangster myth creation? How are the historical events depicted, and how much is the representation of the gangsters in the movie predisposed by the media image of the gangster? In order to answer these questions, a short historical overview of Chicago’s ganglife at the turn of the 19th century is given and the development of the gangster myth and the role of class, ethnicity, and style is explained. The characteristics of the gangster movie in the 1930s are put into context with the analysis of Howard Hawks’ SCARFACE – SHAME OF THE NATION. The movie is furthermore analyzed with regard to the depiction of historical events, gangster iconography, and the role of the media.
Seminar paper from the year 2002 in the subject American Studies - Miscellaneous, grade: 1,3 (A), Technical University of Braunschweig (English Seminar), course: 9/11, 9 entries in the bibliography, language: English, abstract: Something which was a bomb, a big bomb, has blasted my clever Njurunda coffee tables in the shape of a lime green yin and an orange yang that fit together to make a circle. ...] My Haparanda sofa group with orange slip covers, design by Erika Pekkari, it was trash, now. And I wasn't the only slave to my nesting instinct. The people I know who used to sit in the bathroom with pornography, now they sit in the bathroom with their IKEA furniture catalogue. ...] It took my whole life to buy this stuff. ...] Then you're trapped in your lovely nest, and the things you used to own, now they own you. Until I got home from the airport (Palahniuk 44 f.). As the narrator in Chuck Palahniuk's Fight Club comes home from a business trip, he realizes that his fancy IKEA nest has been blown to pieces by a bomb. The destruction of his home is the beginning of a quest for identity, a process that makes him the leader of an underground terrorist organization in the end. Fight Club gives insight to a social malaise that has gripped American men, it is the portrait of the nihilistic generation that is commonly referred to as Generation X. Palahniuk depicts the life of a man who grew up in a time without great wars, without a Great Depression. Hence, he is desperately trying to give his insignificant life a meaning since he cannot give it to a greater cause. This work discusses both Palahniuk's novel and the David Fincher movie that has been based on it with regard to what these works convey about terrorism and western culture. Furthermore, the impact of 9/11 on Fight Club is examined: how has 9/11 changed the perception of the novel and the movie?
Seminar paper from the year 2003 in the subject American Studies - Literature, grade: 1, Technical University of Braunschweig, 12 entries in the bibliography, language: English, abstract: Allen Ginsberg's reputation as a major poet is now secure; he has outlived the other major poets of mid-century with whom he is frequently compared, such as Charles Olson, Robert Lowell, and Frank O'Hara, who with Ginsberg make up a core of writers that revolutionized the writing of American verse in the 1950s. [...] Each of these major writers gave to the main currents of verse his own unique voice and intelligence, but it was Ginsberg especially who seems to have awakened America's youth to the powers of poetry to make stirring prophecies and to reinvigorate the spheres of politics and ideology (Christensen 215). Allen Ginsberg was part of the Beat generation, a group of young authors, among them Lawrence Ferlinghetti, Jack Kerouac, William Burroughs, and John Clellon Holmes, who created a new and unconventional kind of literature. Ginsberg's poem "Howl" is the most popular example of the innovative and provocative writing this group produced. Whereas Robert Lowell and other confessional poets wrote about their lives in a need to confess what was on their minds, Ginsberg went one step further and confessed the sins of a whole generation. "Howl" is a combination of autobiography, apocalyptic vision, catharsis, and prophecy. So what makes Allen Ginsberg and his poetry special? How was it possible that he awakened America's youth and reinvigorated the political spheres? Why is his reputation as a major poet secure? How did he revolutionize poetry? In which way can he be called a prophet? And if he indeed was a prophet of his times, is his literary work consequently poetry or prophecy? In order to scrutinize this question the goals of the Beat generation have to be defined: how was the term 'beat' coined? In the Beat movement, Ginsberg represented the prototype of a Beat writer and l
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