This book explores the events that mark the last decades of Jewish presence in the kingdom of Naples from 1492 to 1541. It employs a comparative approach in the examination of the mass conversion of the Jews in the Kingdom of Naples in 1495, the failed attempt to establish a Spanish style inquisition, and the expulsions of 1510 and 1541. By relying on a variety of sources, including Hebrew literary works and rabbinic Responsa, the present study sheds new light on the reception of the refugees of 1492, the evolvement of the political and military crisis of 1495, the attacks on the Jewish communities and Jewish reaction, all aspects that have never before been subject to systematic analysis. The Spanish victory of 1503 and the transformation of southern Italy into a Spanish ruled dominion, brings this discussion closer to the Iberian model of mass conversions and expulsions. The unprecedented expulsion of the New Christians along with the Jews offers a unique opportunity for drawing a parallel with the much later expulsion of the Moriscos from Spain. By highlighting these aspects, the book offers insights for understanding the larger issues of the integration of refugees and rejection of minority groups, questions that are as relevant to present concerns and politics as they were on the eve of the modern era"--
This book explores the events that marked the last decades of Jewish presence in the kingdom of Naples from 1492 to 1541. It employs a comparative approach in the examination of the mass conversion of the Jews in the Kingdom of Naples in 1495, the failed attempt to establish a Spanish‐style inquisition, and the expulsions of 1510 and 1541. By relying on a variety of sources, including Hebrew literary works and rabbinic Responsa, this study sheds new light on the reception of the refugees of 1492, the evolvement of the political and military crisis of 1495, the attacks on the Jewish communities, and Jewish reaction, all aspects that have never before been subject to systematic analysis. The Spanish victory of 1503 and the transformation of southern Italy into a Spanish‐ruled dominion bring this discussion closer to the Iberian model of mass conversions and expulsions. The unprecedented expulsion of the New Christians along with the Jews offers a unique opportunity for drawing a parallel with the much later expulsion of the Moriscos from Spain. By highlighting these aspects, this book offers insights for understanding the larger issues of the integration of refugees and rejection of minority groups, questions that are as relevant to present concerns and politics as they were on the eve of the modern era.
This book examines the presence of the converted Jews in Sicily following the 1492 expulsion, discussing their legal status, economic activities and integration into Sicilian society, and the phenomenon of conversion and return of many exiles. The research is based on the account of books of the Spanish Inquisition in Sicily and other contemporary sources. Detailed inventories of confiscated property offer insights into the converts' cultural world, and can also be of interest to the scholar of social and material history in Early Modern Europe. By focussing on royal policies towards the converted Jews, and on the process of establishing the Spanish Inquisition in Sicily, the study sheds new light on Ferdinand the Catholic's politics in Sicily and southern Italy.
Using the Hebrew Book of Josippon as a prism, this study analyzes the dialogue surrounding Jewish history among Renaissance humanists. Notwithstanding its focus on the Renaissance, the author’s analysis extends to the consumption of Josippon in the High Middle Ages and into interpretations by sixteenth- and seventeenth-century humanists. With a focus on both Christian and Jewish discourse, the author examines the mythical and historical narratives that developed from Josippon.
This book examines the presence of the converted Jews in Sicily following the 1492 expulsion, discussing their legal status, economic activities and integration into Sicilian society, and the phenomenon of conversion and return of many exiles. The research is based on the account of books of the Spanish Inquisition in Sicily and other contemporary sources. Detailed inventories of confiscated property offer insights into the converts' cultural world, and can also be of interest to the scholar of social and material history in Early Modern Europe. By focussing on royal policies towards the converted Jews, and on the process of establishing the Spanish Inquisition in Sicily, the study sheds new light on Ferdinand the Catholic's politics in Sicily and southern Italy.
When environmental conditions deviate from the optimal range, stress ensues. Stress response is a set of reactions that allow the organism to adjust and survive adverse conditions. Stress can be physical, such as extreme temperature, radiation, injury, or psychological, caused by perceived danger or deprivation. Every living cell has biochemical mechanisms to cope with physical stress. These mechanisms show a degree of similarity among several types of living organisms. Stress Response and Immunity: Links and Trade Offs explores the functional and evolutionary connections between stress response and immunity. The book introduces the reader to the concept of stress and subsequently examines the connection between stress response and immunity at various evolutionary stages of living organisms - from bacteria to humans. The book also features chapters dedicated to the role of tumor suppressor genes and the immune system of the brain. The information presented in this reference demonstrates the profound effects of physical and psychological stress on human health. Readers with basic knowledge of molecular biology will learn about the interesting facets of stress responses and the evolutionary trade offs observed in different life forms.
Using the Hebrew Book of Josippon as a prism, this study analyzes the dialogue surrounding Jewish history among Renaissance humanists. Notwithstanding its focus on the Renaissance, the author’s analysis extends to the consumption of Josippon in the High Middle Ages and into interpretations by sixteenth- and seventeenth-century humanists. With a focus on both Christian and Jewish discourse, the author examines the mythical and historical narratives that developed from Josippon.
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