Internationally renowned, Muzaffar Ali has donned many hats in his lifetime. The scion of the princely house of Kotwara, the boy Muzaffar was shaped by the changing post-Partition India. Having studied science at Aligarh University, he started his career in an advertisement agency in Calcutta, worked with the nascent Air India and then ventured on a journey that produced cinematic masterpieces like Umrao Jaan. Along the way, his path collided with many-from Satyajit Ray to Faiz Ahmad Faiz-and he has cultivated many a passion, whether for cars or couture. His autobiography is a peek into this wealth of experience-a close look at Ali, prince, poet, philosopher, film-maker, automobile aficionado and artist. Zikr is also a rich interior portrait of an artist, as Ali takes us behind the scenes of films like Anjuman and Gaman, speaking of the sensibilities that shaped them and the influences on his work. Above all, this is a book that resounds with a deep love for life. Whether you're looking for inspiration, seeking to venture off the beaten track of Bollywood or wishing to bite into a slice of erstwhile Awadhi culture, Zikr has something to offer all.
Based on a critical study of a large number of contemporary Persian texts, court chronicles, epistolary collections, and biographies of sufi mystics, The Mughals and the Sufis examines the complexities in the relationship between Mughal political culture and the two dominant strains of Islam's Sufi traditions in South Asia: one centered around orthodoxy, the other focusing on a more accommodating and mystical spirituality. Muzaffar Alam analyses the interplay of these elements, their negotiation and struggle for resolution via conflict and coordination, and their longer-term outcomes as the empire followed its own political and cultural trajectory as it shifted from the more liberal outlook of Emperor Akbar "The Great" (r. 1556–1605) to the more rigid attitudes of his great-grandson, Aurangzeb 'Alamgir (r. 1658–1701). Alam brings to light many new and underutilized sources relevant to the religious and cultural history of the Mughals and reinterprets well-known sources from a new perspective to provide one of the most detailed and nuanced portraits of Indian Islam under the Mughal Empire available today.
In World History, History of Islam is a glorious chapter. In fact, Muslim History involves the history of the Islamic faith as a religion and as a social institution. Through various periods, Islam made many a long stride and its influence spread far-off over the globe. Apart from religion, Muslims made considerable contribution in areas, like philosophy, literature, arts, law, economy, science, medicine and commerce etc. At the academic level, Muslim philosophers, educationists and experts of Islamic law have made great contributions. The evolution of Islam has impacted the political, economic and military history of an enormous geographical region. A century after the demise of Prophet Muhammad (Pbuh) the, Islamic empire extended from the Atlantic Ocean in the west to Central Asia in the east. Islamic civilization gave rise to many centers of culture and science and produced notable philosophers, scientists, astronomers, mathematicians, doctors and nurses, during the Golden Age of Islam. In today's world, Islam is one of the major religions and perhaps there is hardly any corner of the world, where Muslims are not found. History of Islam is a vast subject. Here it is in a concise form. This modest work, a comprehensive book in one cover, is an effort in the direction of recording the history of Islam in nutshell, authentically. This excellent book is an asset for all scholars and academics in all spheres of learning.
Between the mid-sixteenth and early nineteenth century, the Mughal Empire was an Indo-Islamic dynasty that ruled as far as Bengal in the east and Kabul in the west, as high as Kashmir in the north and the Kaveri basin in the south. The Mughals constructed a sophisticated, complex system of government that facilitated an era of profound artistic and architectural achievement. They promoted the place of Persian culture in Indian society and set the groundwork for South Asia's future development. In this volume, two leading historians of early modern South Asia present nine major joint essays on the Mughal Empire, framed by an essential introductory reflection. Making creative use of materials written in Persian, Indian vernacular languages, and a variety of European languages, their chapters accomplish the most significant innovations in Mughal historiography in decades, intertwining political, cultural, and commercial themes while exploring diplomacy, state-formation, history-writing, religious debate, and political thought. Muzaffar Alam and Sanjay Subrahmanyam center on confrontations between different source materials that they then reconcile, enabling readers to participate in both the debate and resolution of competing claims. Their introduction discusses the comparative and historiographical approach of their work and its place within the literature on Mughal rule. Interdisciplinary and cutting-edge, this volume richly expands research on the Mughal state, early modern South Asia, and the comparative history of the Mughal, Ottoman, Safavid, and other early modern empires.
Colonial and Post-Colonial Identity Politics in South Asia analyses the colonial and post–colonial documentation and caste classification among Muslims in India, demonstrating that religion negotiated with regional social customs and local social practices whilst at the same time fostering a shared religious belief. The central question addressed in this is book is how different castes assert their identity for classification and how caste encountered colonial documentation. Identifying the colonial context of the documentation of caste among Muslims, and relying on colonial documentation in various census reports, Gazetteers, government or police records, ethnographic studies and travelogues, the author demonstrates the sheer diversity of attempts and caste among Muslims. The book deconstructs how under Colonialism Muslims were categorized into three broad but overlapping categories - Ashraf, Ajlafs and Arzals - and that Muslims were categorized into Asiatic, Non-Asiatic, Foreign, Mixed and Hindustani –Muslim categories. It argues that few colonial theories applied to Muslims. Finally, the author explores post-colonial documentation of castes among Muslims in various Commission reports, particularly in Backward class commission reports and its interplay in the reservation politics of the contemporary period and examines the growth of various Muslim caste organizations in different parts of India and their role in identity politics. Providing a new perspective on the issue of minorities in India, this book will be of interest to scholars of religion, Islam, history, politics and sociology of India.
This book discusses issues concerning human rights and religion. Is a more integrated approach to human rights desirable - an approach that transcends the individual-centred orientation of civil and political liberties of the dominant centres of power in the West? How can religious thought contribute to an integrated notion of human rights and human dignity? What sort of transformation should religion itself undergo in order to enable it to come to grips with contemporary challenges? Related to this is a larger question: How can universal spiritual and moral values help to shape politics, the economy and society as a whole?
Science and Islam provides a detailed account of the relationship between Islam and science from the emergence of the Islamic scientific tradition in the eighth century to the present time. This relationship has gone through three distinct phases. The first phase began with the emergence of science in the Islamic civilization in the eighth century and ended with the rise of modern science in the West; the second period is characterized by the arrival of modern science in the Muslim world, most of which at that time was under colonial occupation; and the third period, which began around 1950, is characterized by a more mature approach to the major questions that modern science has posed for all religious traditions. Based on primary sources, the book presents a panorama of Islamic views on some of the major issues in the current science and religion discourse. Written in accessible language, Science and Islam is an authentic account of the multi-faceted and complex issues that arise at the interface of Islamic intellectual tradition and science. Rich in historical details, the book is a fascinating survey of the interaction of Islamic beliefs with the enterprise of science.
This book is an attempt to understand some of the most important issues that have emerged in the interface between religion and society in recent decades. What is the role that religions such as Buddhism, Christianity, Hinduism, lslam and Judaism play in the public sphere today? How have govermments established in the name of religion fared in matters pertaining to governance?What are the forces responsible for the shift towards religion as the principal conduit for reform and protest in certain societies in Asia? ls the religious worldview and are religious values relevant to the resolution of the major crises confronting humanity today - from environmental degradation to the economic meltdown? What sort of transformation will have to take place within religion itself if it is to serve as a spiritual-moral compass in a world that is moving inexorably in the wrong direction? These are some of the questions that this book seeks to answer through both emperical analysis and theoretical reflections Universiti Sains Malaysia, Penerbit Universiti Sains Malaysia
This title was first published in 2002. This text seeks to provide the necessary background for understanding the contemporary relationship between Islam and modern science. Presenting an authentic discourse on the Islamic understanding of the physical cosmos, Muzaffar Iqbal explores God's relationship to the created world and the historical and cultural forces that have shaped and defined Muslim attitudes towards science. What was Islamic in the Islamic scientific tradition? How was it rooted in the Qur'anic worldview and whatever happened to it? These are some of the facets of this account of a tradition that spans eight centuries and covers a vast geographical region. Written from within, this ground-breaking exploration of some of the most fundamental questions in the Islam and science discourse, explores the process of appropriation and transformation of the Islamic scientific tradition in Europe during the three centuries leading up to the Scientific revolution.
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