This writings expose the actual and true pristine teachings of Jesus to his community, the Israelites. For over 2000 years the brilliant Heavenly messages of God taught by Jesus to his community, the Israelites, had been unfortunately misunderstood by his community and subsequently profoundly distorted by the Christians after the teachings of Jesus left the shores of Palestine for glorious Rome. The Jews arrogantly rejected Jesus outright and accused him of being a false messiah (prophet) while the Christians, in the wilderness of history ( spearheaded by Saul, a Jew form Tarsus), mysteriously revered him as a begotten Son of God and elevated him as one of the Gods in the Trinity in the new faith called Christianity. Truly, Jesus had never heard the word Christianity nor uttered it in his entire life. He had never called his followers Christians. This writing illuminates to the whole of Christendom and the entire House of Israel, the Divine Messages from Heaven which Jesus took pain to dessiminate to the Israelites then. The author has unearthed the Words of God from the resplendent pages of the Bible and explained its true meanings and messages for the followers of Jesus to cherish and practise throught their lives and for the adamant Jews to see the Divineness in the messages and return to the fold of the Lord. To the Jews and the Christians, this writing is a rare opportunity for them to listen to the words of Jesus and to lead their lives in accordance with the Masters teachings. May they be blessed with the Heavenly enrichments and blessings from the Lord, the One and the Only Great Jealous God of the Universe.
This writings expose the actual and true pristine teachings of Jesus to his community, the Israelites. For over 2000 years the brilliant Heavenly messages of God taught by Jesus to his community, the Israelites, had been unfortunately misunderstood by his community and subsequently profoundly distorted by the Christians after the teachings of Jesus left the shores of Palestine for glorious Rome. The Jews arrogantly rejected Jesus outright and accused him of being a false messiah (prophet) while the Christians, in the wilderness of history ( spearheaded by Saul, a Jew form Tarsus), mysteriously revered him as a begotten Son of God and elevated him as one of the Gods in the Trinity in the new faith called Christianity. Truly, Jesus had never heard the word Christianity nor uttered it in his entire life. He had never called his followers Christians. This writing illuminates to the whole of Christendom and the entire House of Israel, the Divine Messages from Heaven which Jesus took pain to dessiminate to the Israelites then. The author has unearthed the Words of God from the resplendent pages of the Bible and explained its true meanings and messages for the followers of Jesus to cherish and practise throught their lives and for the adamant Jews to see the Divineness in the messages and return to the fold of the Lord. To the Jews and the Christians, this writing is a rare opportunity for them to listen to the words of Jesus and to lead their lives in accordance with the Masters teachings. May they be blessed with the Heavenly enrichments and blessings from the Lord, the One and the Only Great Jealous God of the Universe.
The Malay Dilemma Revisited is a critical and balanced analysis of Malaysia's preferential race policy and its impact on the nation's delicate race dynamics and economy. Unlike America's affirmative action, Malaysia's version is far more aggressive and pervasive and has been remarkably successful in creating a sizable and stable Bumiputra (indigenous group) middle class. The price tag is significant: distortion of freemarket dynamics and consequent inefficiency. Perversely, the policy impairs rather than strengthens Bumiputras' ability to compete. In contrast to quotas and other set-aside programs that are the hallmark of the current policy, the writer presents an alternative strategy aimed primarily at enhancing Bumiputra competitiveness. The proposed approach would not negatively impact the economy nor interfere with the freemarket. Equally important, it would not arouse resentment from other Malaysians. The first objective would be to modernize the nation's archaic educational system to emphasize English, mathematics, the sciences, and technical training. Secondly, the influences of religious and royal institutions must be curtailed, and the rates of urbanization and population growth reduced. The primary objective is in enhancing competitiveness, not on meeting arbitrarily picked numerical goals and targets.
In 1992, a group of academics at the National University of Malaysia (UKM) organized a seminar titled “Seminar Ahli Sunnah dan Syiah Imamiyyah” (“Seminar on Ahl al-Sunnah and Imami Shi’ism”) in Kuala Lumpur. It aimed to demonize Shi’a Muslims and ban Shi’ism, effectively escalating sectarianism in Muslim society. A Deobandi presenter at the seminar by the name of Muhammad Asri Yusoff put forth arguments about Shi’ism, which later became the “intellectual base” for the discrimination and repression of Shi’a Muslims by Islamic authorities in Malaysia. This repression continues till the present day, and other religious leaders—particularly those with a Salafi orientation—take part in this. While much attention has been given to those who have escalated sectarianism, there have also been efforts to de-escalate sectarianism. These efforts come from groups such as Persatuan Ulama Malaysia, and individuals such as Abdul Hadi Awang of PAS, former Prime Minister Mahathir Mohamad, the leader of International Movement for a Just World, Chandra Muzaffar, as well as Malaysian academic, Syed Farid Alatas. Nevertheless, the roots of sectarianism have been deeply laid since the seminar in 1992. Unsurprisingly, the sectarian campaign against Shi’as is aligned with the agenda of extremist and terrorist organizations such as ISIS. The sectarian campaign thus arguably emboldens such groups and puts Malaysia and the entire Southeast Asia at risk.
, Based on the teaching of the Qur'an and the good examples set by the Prophet Muhammad, this collection of protocol describes exactly how Muslims must conduct themselves in certain situations, such as greeting family and friends, eating, and visiting the sick, and why proper conduct is such an important pillar of the Islamic faith. ,
With Love, From Malaysia is an intimate look at Malaysia in the 1970s, through a series of letters home by a young Canadian mother. With two toddlers and her Malaysian surgeon husband, she adjusts to life in a new country and strange culture. Karen E. Musa chronicles the challenges of tolerating a stifling bureaucracy and accommodating "how they do things differently." With Love, From Malaysia narrates the young family's rich and varied experiences, from their royal audience with the Sultan of Johore to visits to the kampong. For Karen Musa, the warmth of her husband's large extended family considerably eased her culture shock of "enjoying" the "luxury" of household maids, her continuing "saga of the telephone," and other tribulations in dealing with Third World officialdom. The family's adventures in the mundane chores of daily living, which the natives take in stride, make for entertaining reading. This is the Malaysia that natives and foreigners alike rarely experience or appreciate.
Buku ini menampilkan kepada pembaca sebuah naskhah perundangan adat negeri Kedah yang diberi judul Undang-Undang Adat Negeri Kedah yang terhasil pada tahun 1893 dan masih belum diterbitkan. Isi kandungannya memerikan pelbagai maklumat penting tentang amalan undang-undang adat kesultanan Kedah pada abad ke-19, dan dalam masa yang sama mengetengahkan nilai sosiobudaya, ekonomi dan aturan kehidupan seharian masyarakat. Naskhah undang-undang tersebut juga kaya dengan nasihat adab pemerintahan mengikut ajaran Islam, kedudukan wanita, keanekaragaman bahasa dan sebagainya. Berdasarkan hukum-hakam yang tercatat dalam naskhah tersebut, dapat dibuat suatu gambaran tentang permasalahan sosial yang berlaku di Kedah sekitar abad ke-19 hingga pelbagai bentuk undang-undang telah diwujudkan bagi membendung dan mengatasi permasalahan sosial tersebut. Keunikan naskhah Undang-Undang Adat Negeri Kedah semakin terserlah melalui identiti pemiliknya, Ku Din Ku Meh yang pernah berkhidmat sebagai Penguasa Penjara di Alor Setar, Kedah pada zaman pemerintahan Sultan Abdul Hamid Halim Syah (1881–1943), dan seterusnya menjadi Gabenor di Setul (Satun). Hal ini memperlihatkan bahawa naskhah perundangan adat masih memainkan peranan dalam sistem perundangan di negeri Kedah pada abad ke-19 bagi memelihara keharmonian dan keutuhan kerajaan dan negara. Naskhah Undang-Undang Adat Negeri Kedah merupakan suatu pencapaian penting bagi sejarah dan ketamadunan hidup serta ketinggian hasil persuratan di negeri Kedah yang perlu diketengahkan kepada masyarakat hari ini.
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