Throughout recorded time people have been fascinated by dreams and their meanings. Tribal societies valorize knowledge obtained from dreams and respect possession as a channel for revelation. In contrast, implicit in Western intellectual thought is an image of the human as a non-social atom with a unitary and rational mind, which turns dreaming into an epiphenomenom or, for Freud, a neurosis in miniature. Integrating materials from anthropology, post-Freudian psychoanalysis, social evolution, and the social psychology of Mead, Cooley, James, and Sullivan, this book offers a view of the self and the psyche that provides meaning to the views of traditional peoples on dreams, possession, and the loss of self.
The highly acclaimed novelist and biographer Albert Murray tells his classic memoir of growing up in Alabama during the 1920s and 1930s in South to a Very Old Place. Intermingling remembrances of youth with engaging conversation, African-American folklore, and astute cultural criticism, it is at once an intimate personal journey and an incisive social history, informed by "the poet's language, the novelist's sensibility, the essayist's clarity, the jazzman's imagination, the gospel singer's depth of feeling" (The New Yorker). "His perceptions are firmly based in the blues idiom, and it is black music no less than literary criticism and historical analysis that gives his work its authenticity, its emotional vigor and its tenacious hold on the intellect...[It] destroys some fashionable socio-political interpretations of growing up black."--Toni Morrison, The New York Times Book Review
A vivid story of two girls' journey from Melbourne to Madras. MADRAS, 1910: two girls are caught up in a scandal that will change their lives forever. Singing and dancing across a hundred stages in a troupe of child performers, they travel by steam-train into the heart of India. But as one disaster follows another, money runs short and tempers fray, what must the girls do to protect themselves, and how many lives will be ruined if they try to break free?
Throughout recorded time people have been fascinated by dreams and their meanings. Tribal societies valorize knowledge obtained from dreams and respect possession as a channel for revelation. In contrast, implicit in Western intellectual thought is an image of the human as a non-social atom with a unitary and rational mind, which turns dreaming into an epiphenomenom or, for Freud, a neurosis in miniature. Integrating materials from anthropology, post-Freudian psychoanalysis, social evolution, and the social psychology of Mead, Cooley, James, and Sullivan, this book offers a view of the self and the psyche that provides meaning to the views of traditional peoples on dreams, possession, and the loss of self.
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