Sheikh Mujibur Rahman, known as Bangabandhu by his followers/countrymen, is the most prominent political figure in the emergence of Bangladesh. Bangabandhu transcended his contemporaries and even his political mentors considering the impact he had on the creation of the new nation-state. This book presents a comprehensive overview of the leadership and legacy of Bangabandhu Sheikh Mujib in the framing of modern Bangladesh. It discusses themes like the formation of Bangladesh; the Bengali nationalist movement; Bangabandhu and his political socialization; Bangabandhu’s political and administrative philosophy and his economic and developmental thoughts. Topical and lucid, this book is a must-read for scholars and researchers of Political Science, South Asian Politics, South Asian History, Political Leadership, Political Sociology and also for the Bangladeshi diaspora.
This is a biography of Maulana Muhammad Ali (d. 1951), the world-famous author of several highly acclaimed books on Islam, including an English translation of the Holy Quran with commentary. Besides being a history of his life and work, and the history of the Lahore Ahmadiyya Movement, it also vividly portrays his burning desire to present to the modern and Western world the pristine Islam based directly on the Holy Quran and the Holy Prophet Muhammad’s teachings — a religion of peace, tolerance, reason and moderation, which seeks to win over people’s hearts and minds. The Mighty Striving with the Quran which the Maulana urged upon Muslims is the only way to restore the dignity of Islam in the light of the misunderstandings between Muslims and the West.
Agriculture plays a pivotal role in the economy and development of Pakistan providing food to consumers, raw materials to industries, and a market for industrial goods. Unfortunately, agricultural production is stagnant due to several barriers including a fixed cropping pattern, reliance on a few major crops, a narrow genetic pool, poor seed quality, and a changing climate. In addition, the high cost of production, weak phytosanitary compliance mechanisms, and a lack of cold chain facilities makes Pakistan agriculturally uncompetitive in export markets. Despite all these issues, agriculture is the primary industry in Pakistan and small farmers continue to dominate the business. Small farmers grow crops for subsistence under a fixed cropping pattern and a holistic approach is required to develop agriculture to improve the livelihoods of the rural populace. This book presents an exhaustive look at agriculture in Pakistan. Chapters provide critical analyses of present trends, inadequacies in agriculture, strategic planning, improvement programs and policies while keeping in view the natural resources, plant- and animal-related agricultural production technologies, input supplies, population planning, migration and poverty, and balanced policies on finance, credit, marketing, and trade.
The field of research: Pakistani Punjab -- Islam, image and iconophobia -- Popular arts and its transformation -- Popular religious art -- Popular figures of piety -- Popular secular art -- Souvenir arts -- Objects of status representation -- Family memorabilia -- Conclusion: Identities and manifestation.
Intentionally or otherwise, the world today is engulfed in a strange intellectual strife and insoluble mental enigma. To overcome this conflict, we must take practical steps toward creating a true conception of God in the minds of the people and to impress on their memories the necessity of religion, enabling religion and spiritualism to attain once more the preeminence that they previously enjoyed. In pursuit of that renaissance of religion, Irfan presents the exposition of two secret, rare, and closely guarded sciences and offers a vivid description of their philosophy. The first focuses on knowledge of concentration on the personal name of God (Allah), centralizing human thought and occult spiritual energies on one point to attain willpower and spiritual strength. The second invokes the inmates of the graves, calling on departed souls for wisdom. Irfan demonstrates that humanity’s worldly life is not everything; rather, there is a world after death, and dying is just a part of life. It seeks to remove the fear of death and reveal it to be a beloved entity. Written by Faqeer Noor Muhammad in the early twentieth century, this spiritual study provides a valuable compendium and unique record of religion, spiritualism, and the secrets of Sufiism.
The first book to explore the modern history of Islam in South Asia The first modern state to be founded in the name of Islam, Pakistan was the largest Muslim country in the world at the time of its establishment in 1947. Today it is the second-most populous, after Indonesia. Islam in Pakistan is the first comprehensive book to explore Islam's evolution in this region over the past century and a half, from the British colonial era to the present day. Muhammad Qasim Zaman presents a rich historical account of this major Muslim nation, insights into the rise and gradual decline of Islamic modernist thought in the South Asian region, and an understanding of how Islam has fared in the contemporary world. Much attention has been given to Pakistan's role in sustaining the Afghan struggle against the Soviet occupation in the 1980s, in the growth of the Taliban in the 1990s, and in the War on Terror after 9/11. But as Zaman shows, the nation's significance in matters relating to Islam has much deeper roots. Since the late nineteenth century, South Asia has witnessed important initiatives toward rethinking core Islamic texts and traditions in the interest of their compatibility with the imperatives of modern life. Traditionalist scholars and their institutions, too, have had a prominent presence in the region, as have Islamism and Sufism. Pakistan did not merely inherit these and other aspects of Islam. Rather, it has been and remains a site of intense contestation over Islam's public place, meaning, and interpretation. Examining how facets of Islam have been pivotal in Pakistani history, Islam in Pakistan offers sweeping perspectives on what constitutes an Islamic state.
We live in an over-sexualised culture where sex and sexuality have become part of the public domain. This sexual revolution challenges Judeo-Christian and Islamic norms and boundaries. As such, sexuality education is a sensitive and extremely important issue, and its current implementation in schools has raised public concerns. This book explores the subject, contextualising it within the matrix of Islamic beliefs and practices. Islam binds sexuality and sexual education to a moral grid with rights and obligations, justice and equity. There is a dominant discourse and stereotype around ‘Islamic sexuality’, which presents sex and sexuality as the biggest taboo, fraught with fear and seldom discussed. This book dispels such myths and misconceptions, providing an overview of sexuality education in the modern world and the need for such education.
The Salafi movement invests supreme Islamic authority in the precedents of the Salaf, the first three generations of Muslims, who represent a “Golden Age” from which all subsequent eras can only decline. In Why I Am a Salafi, Michael Muhammad Knight confronts the problem of origins, questioning the possibility of accessing pure Islam through its canonical texts. Why I Am a Salafi is also a confrontation of Knight’s own origins as a Muslim. Reconsidering Salafism, Knight explores the historical processes that informed Islam as he once knew it, having converted to a Salafi vision of Islam in 1994. In the decades since, he has drifted away from Salafism in favor of an alternative Islam that celebrates the freaks, misfits, and heretical innovators. What happens to Islam when everything’s up for grabs, and can an anything-goes Islam allow space for reputedly intolerant Salafism? In Why I Am a Salafi, Knight explores not only Salafism’s valorization of the origins, but takes the Salafi project further than its advocates are willing to go, and reflects upon the consequences of surrendering the origins forever.
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