Pickthall, translator of the Meaning of the Glorious Qumran, presents here a concise biography of Prophet Muhammad based on the earliest and most authentic Muslim sources.
The Salafi movement invests supreme Islamic authority in the precedents of the Salaf, the first three generations of Muslims, who represent a “Golden Age” from which all subsequent eras can only decline. In Why I Am a Salafi, Michael Muhammad Knight confronts the problem of origins, questioning the possibility of accessing pure Islam through its canonical texts. Why I Am a Salafi is also a confrontation of Knight’s own origins as a Muslim. Reconsidering Salafism, Knight explores the historical processes that informed Islam as he once knew it, having converted to a Salafi vision of Islam in 1994. In the decades since, he has drifted away from Salafism in favor of an alternative Islam that celebrates the freaks, misfits, and heretical innovators. What happens to Islam when everything’s up for grabs, and can an anything-goes Islam allow space for reputedly intolerant Salafism? In Why I Am a Salafi, Knight explores not only Salafism’s valorization of the origins, but takes the Salafi project further than its advocates are willing to go, and reflects upon the consequences of surrendering the origins forever.
Deals with the lives of the prophets as they are given in the Holy Qur'an. The chief object is to remove the prevailing misconception that the Holy Qur'an takes its narratives from the Bible or Jewish and Christian traditions. For this purpose narratives in the Holy Qur'an are contrasted with their versions in the Bible or Jewish and Christian traditions. It will be found that wherever previous record has cast a slur on the character of a prophet, the Holy Qur'an has invariably vindicated it. The Holy Book has further brought out facts which enhance the moral value of these narratives and removed defects and contradictions which have found way into sacred history due to manipulation of facts or carelessness in recording them. This affords the clearest evidence that Divine Inspiration and not any previous record or tradition was the source from which the Prophet obtained information. By doing away with the profanity of sacred history, the Holy Qur'an has rendered immense service to the Bible itself. This is in accordance with its claim.
The Path of Worshippers to the Paradise of the Lord of the Universe is an authoritative book and a guideline on practical Sufism ('irfan-i 'amali). It is also a mirror to the soul of its author. In this book Ghazzali speaks not only as a scholar but also as a master and sincerely shares his spiritual experiences with his readers in a simple language and an intimate tone. These qualities of the book penetrate into the depth of the heart of the reader. The importance of the book lies in the fact that its author was the most prominent theologian and jurist of his time and its teachings are as valid today as they were when the author wrote the book just before his death in 505/1111.
Despite the vast amount of information and the number of factual details assembled during the past century by Western scholarship in the fields of orientalism and comparative religion, many gaps still exist in the knowledge of the various religions of the world, even on the level of historical facts. Moreover, until recently most of the studies carried out within these fields have suffered from a lack of metaphysical penetration and sympathetic insight. One of the most notable omissions in Western studies of the religions of the East, and of Islam in particular, has occurred in the case of Shi'ism. Until now Shi'ism has received little attention; and when it has been discussed, it has usually been relegated to the secondary and peripheral status of a religio-political "sect," a heterodoxy or even a heresy. Hence its importance in both the past and the present has been belittled far more than a fair and objective study of the matter would justify. The present work hopes to redress partially the lack of ac- cessible and reliable English-language material pertaining to Shi'ism. It is the first of a series of books designed to bring to the English-speaking world accurate information about Shi'ism through the translation of writings by authentic Shi'ite represen tatives and of some of the traditional sources which, along with the Quran, form the foundation of Shi'ite Islam. The purpose of this series is to present Shi'ism as a living reality as it has been and as it is, in both its doctrinal and historical aspects. Thereby we can reveal yet another dimension of the Islamic tradition and make better known the richness of the Islamic revelation in its historical unfolding, which could have been willed only by Providence. -- from Preface (p. 3-4).
Do not miss out reading the Qur'an with best possible comprehension, You will learn about the aim of this short lived life and the success in the eternal life. When you study this comprehensive work, you will learn a lot about the: Universal Message of the Qur'an Important nuts and bolts in the area of research of Revealed Message and Social sciences Stylistic and communicative dimensions in English translations of Surah Yaaseen Interrogating the Qur'anic translations into English Background of the Qur'anic literature in English Kinds of translation, why different translations Principles of translation of revealed Message Linguistics and Bible translations Linguistics and the Qur'anic translations Styles of the Arabic text of the Qur'an Presentation and analysis of data Syntactic and lexical comparison A comprehensive model for the Qur'anic translations
The teachings, style and impact of the Qur'an have always been matters of controversy, among both Muslims and non-Muslims. But in a modern context of intercultural sensitivity, what the Qur'an says and means are perhaps more urgent questions than ever before. This major new book by one of the world's finest Islamic scholars responds to that urgency. Building on his earlier groundbreaking work, the author challenges misinterpretations of particular Qur'anic verses from whatever quarter. He addresses the infamous 'sword' verse, frequently cited as a justification for jihad. He also questions the 'tribute' verse, associated with the Muslim state subjugating Jews and Christians; and the idea of Paradise in the Qur'an, often viewed by the West as emphasising merely physical pleasures, or used by Islamic fighters as their just reward for holy war. The author argues that wrenching the verses out of the context of the whole has led to dangerous ideologies being built on isolated phrases which have then assumed afterlives of their own. This nuanced, holistic reading has vital interfaith ramifications.
Language updated and notes abridged by the Editor. The English translation of the Holy Quran with extensive explanatory footnotes, by Maulana Muhammad Ali (d. 1951), was first published in 1917. Due to changes in the usage and teaching of English in the second half of the twentieth century, such a reader today is much less familiar with certain forms and styles of literary expression used in the translation than was the case with previous generations. To bring the language closer to the general readership, it became necessary to replace some expressions by more modern forms. This has been my aim in producing the present updated version of the translation.
This collection of the sayings of the Prophet was highly praised in its earlier edition, and it has now been carefully revised and classified. It is published in the earnest hope that it will serve in some degree to remove misconceptions as to the meaning and message of the religion of Islam, particularly with regard to tolerance in Islam and the status of women. It is also hoped that it will promote still further the goodwill and understanding between the East and West.
A simple, explanatory guide to Islam’s central text. Taking the same approach as the bestselling The Complete Idiot's Guide® to the Bible, this book presents a balanced overview of the Koran, explaining not only the “flow” of the Koran, but also what it has to say about Allah and humanity, virtue, justice, life on earth, the afterlife, women, love, unbelievers, faith, and tradition. The Complete Idiot’s Guide® to the Koran is your cover-to-cover companion to this sacred—and sometimes complicated—holy text. In this Complete Idiot’s Guide®, you get: • A foolproof introduction to the fundamental themes of the holy Koran. • Expert advice on how to approach the book when you a translation of it yourself. • Ten things that make the Holy Koran unique among the world’s holy text. • Inspiring tips on how to overcome the challenges non-Muslim face when reading the Koran.
This extremely useful book deals with subjects necessary for the understanding of the Holy Qur'an such as the division and arrangement of the Quranic chapters, rules for Interpretation, the Theory of Abrogation, Relationship of the Holy Qur'an to the Sunnah (the practice of the Holy Prophet Muhammad), Relationship of the Holy Qur'an to Earlier Scriptures, the Unity of God, Divine Attributes, Life after Death, Paradise and Hell, Revelation, History of the Prophets, etc.
This is a biography of Maulana Muhammad Ali (d. 1951), the world-famous author of several highly acclaimed books on Islam, including an English translation of the Holy Quran with commentary. Besides being a history of his life and work, and the history of the Lahore Ahmadiyya Movement, it also vividly portrays his burning desire to present to the modern and Western world the pristine Islam based directly on the Holy Quran and the Holy Prophet Muhammad’s teachings — a religion of peace, tolerance, reason and moderation, which seeks to win over people’s hearts and minds. The Mighty Striving with the Quran which the Maulana urged upon Muslims is the only way to restore the dignity of Islam in the light of the misunderstandings between Muslims and the West.
Michael Muhammad Knight embarks on a quest for an indigenous American Islam in a series of interstate odysseys. Traveling 20,000 miles by Greyhound in sixty days, he squats in run-down mosques, pursues Muslim romance, is detained at the U.S.-Canadian border with a trunkload of Shia literature, crashes Islamic Society of North America conventions, stink-palms Cat Stevens, and limps across Chicago to find the grave of Noble Drew Ali, filling dozens of notebooks along the way. The result is this semi-autobiographical book, with multiple histories of Fard and the landscape of American Islam woven into Knight’s own story. In the course of his adventures, Knight sorts out his own relationship to Islam as he journeys from punk provocateur to a recognized voice in the community, and watches first-hand the collapse of a liberal Islamic dream. The book’s extensive cast of characters includes anarchist Sufi heretics, vegan kungfu punks, tattoo-sleeved converts in hard-core bands, spiritual drug dealers, Islamic feminists, slick media entrepreneurs, sages of the street, the grandsons of Elijah Muhammad and Malcolm X, and a group called Muslims for Bush.
The first book to explore the modern history of Islam in South Asia The first modern state to be founded in the name of Islam, Pakistan was the largest Muslim country in the world at the time of its establishment in 1947. Today it is the second-most populous, after Indonesia. Islam in Pakistan is the first comprehensive book to explore Islam's evolution in this region over the past century and a half, from the British colonial era to the present day. Muhammad Qasim Zaman presents a rich historical account of this major Muslim nation, insights into the rise and gradual decline of Islamic modernist thought in the South Asian region, and an understanding of how Islam has fared in the contemporary world. Much attention has been given to Pakistan's role in sustaining the Afghan struggle against the Soviet occupation in the 1980s, in the growth of the Taliban in the 1990s, and in the War on Terror after 9/11. But as Zaman shows, the nation's significance in matters relating to Islam has much deeper roots. Since the late nineteenth century, South Asia has witnessed important initiatives toward rethinking core Islamic texts and traditions in the interest of their compatibility with the imperatives of modern life. Traditionalist scholars and their institutions, too, have had a prominent presence in the region, as have Islamism and Sufism. Pakistan did not merely inherit these and other aspects of Islam. Rather, it has been and remains a site of intense contestation over Islam's public place, meaning, and interpretation. Examining how facets of Islam have been pivotal in Pakistani history, Islam in Pakistan offers sweeping perspectives on what constitutes an Islamic state.
ÔI read with great interest the current state of Islamic economics and finance as examined by Muhammad Akram Khan, who has given a fresh outlook for the readers to find out its limitations and to search for its solutions. Khan has read widely in the subject matter, and presented his views with reference to literature and thoughtful and logical arguments. While many may not agree with his arguments or will have a better explanation, I find his arguments at least worthy of examination to strengthen the arguments of those who might oppose him. Although Khan is critical of the subject matter, he is very sympathetic to the greater objectives of Islamic economics and provides his own prescriptions to achieve those objectives.Õ Ð M. Kabir Hassan, University of New Orleans, US ÔThis is a very thought provoking book coming at a crucial stage in the development of Islamic economics and finance. Although the reader may not agree with some of the conclusions reached, it is clearly a scholarly and extensively researched piece of work; it should be read by all serious students of the subject area. Amongst other things, it throws light on the reasons why the practical implementation of Islamic economics and finance, particularly in relation to the financial system and financial institutions, has not always conformed to the true theoretical foundations laid down by Islamic scholars.Õ Ð John Presley, Loughborough University, UK and recipient of Islamic Development Bank Prize in Islamic Finance, 2001Ð2002 ÔÒIslamic economic system is a type of capitalism with a spiritual dimensionÓ is a major conclusion of this book. I applaud this insight of Muhammad Akram Khan. The same can be perhaps said of Islamic finance, which, in its hurry to build viable and efficient financial institutions, has ignored the very same need to start with profits-and-risk-sharing principle and no-riba principles to build pricing models to anchor the new sub-discpline. The good news is that, in the course of time to come, AkramÕs advocacy may be realised since such serious works have already begun.Õ Ð Mohamed Ariff, University Putra Malaysia and Bond University, Australia ÔAlthough there are many books on Islamic economics, this critical, but sympathetic, account by Muhammad Akram Khan is worthy of attention. The author has clearly read widely on the subject and appreciates the limitations of much that he has read. Islamic economics is a work in progress and by focusing on its shortcomings, Khan challenges the assumptions of many working in the field. His discussion of methodology is insightful, and even the prohibition of riba, for many the defining characteristic of Islamic finance, is examined from a fresh perspective. While many will not agree with the analysis and the conclusions, even critics should be able to appreciate the strengths of the arguments made. In summary this is a worthwhile, and in many respects an innovative, survey of the state of Islamic economics and finance. It deserves to be widely read.Õ Ð Rodney Wilson, Durham University, UK What is Wrong with Islamic Economics? takes an objective look at the state of the art in Islamic economics and finance. It analyses reasons for perceived stagnation and also suggests a way forward. As well as probing various myths, the book presents several innovative ideas and a methodology for developing the subject on new foundations. It also highlights weaknesses in the conventional position on prohibition of interest, which has led Islamic banks devise a series of legal tricks. The author notes how the original aim of devising a new brand of banking has become less prominent whilst Islamic banks now position themselves more closely to conventional banks. The book also offers insights into how certain traditional thinking has seemingly ignored the egalitarian spirit of the law of zakah and created a scenario where zakah is not able to help the billions of poor people around the globe. This detailed book will appeal to students, professors, researchers, Islamic banks and finance houses, consulting companies, accounting firms, and regulatory bodies. Professional economists, libraries in research and training organizations, as well as anyone with a general interest in the topic will find much to interest them.
The tenets of Islam cannot be grasped without a proper understanding of the Qur'an. In this important new introduction, Muhammad Haleem examines its recurrent themes - life and eternity, marriage and divorce, peace and war, water and nourishment - and for the first time sets these in the context of the Qur'an's linguistic style. Professor Haleem examines the background to the development of the surahs (chapters) and the ayahs (verses) and the construction of the Qur'an itself. He shows that popular conceptions of Islamic attitudes to women, marriage and divorce, war and society, differ radically from the true teachings of the Qur'an.
This book explores the complex relationship between the novel and identity in modern Arab culture against a backdrop of contemporary Egypt. It uses the example of the Egyptian novel to interrogate the root causes – religious, social, political, and psychological – of the lingering identity crisis that has afflicted Arab culture for at least two centuries.
For the first time, in one, book, are the three most popular English translations of the Qur'an: the ones by Abdullah Yusuf Ali, Marmaduke Pickthall, and Muhammad Habib Shakir. Two of them, Abdullah Yusuf Ali and Muhammad Habib Shakir are Arabic scholars
The Qur'an is the living source of all Islamic teaching, and is of singular importance to those interested in Islam and the study of religions. Despite this, there exists a long-felt lack of research tools for English first-language speakers who wish to access the Qur'an in the original Arabic. The "Dictionary of Qur'anic Usage" is the first comprehensive, fully-researched and contextualised Arabic-English dictionary of Qur'anic usage, compiled in accordance with modern lexicographical methods by scholars who have a lifelong immersion in Qur'anic Studies. Based on Classical Arabic dictionaries and Qur'an commentaries, this work also emphasises the role of context in determining the meaning-scatter of each vocabulary item. Illustrative examples from Qur'anic verses are provided in support of the definitions given for each context in which a particular word occurs, with cross-references to other usages. Frequently occurring grammatical particles are likewise thoroughly explained, insofar as they are used in conveying various nuances of meaning in the text.
Al-Qur'an, the Guidance for mankind, is a unique translation of the Holy Qur'an in contemporary American English. It includes the Biography of the Prophet Muhammad, peace be upon him, his mission as a Prophet, his ranking as in the human history. Text is paragraphed by theme and theme is written in the margins on each page for easy reference. Its features include - (1) Field Testing the Communication of Divine Message: The unique feature of this translation is its field testing for over 3 1/2 years to improve the communication and understanding of the Divine Message. Translation passages were given to the New Muslim and Non-Muslim high school and college students for reading under the supervision of various Ulema (scholars). After reading, the person was asked to explain as to what he/she understood from the passage. If his/her understanding was the same as is in the Arabic Text of the Holy Qur'an then we concluded that we have been successful in conveying the Divine Message properly. If his/her understanding was different than what the Qur'anic verses were stating, we kept on rewording the translation until those verses were understood properly. It was tremendous patience on part of the participants. May Allah reward them all. (2) Simplicity: In this translation Simple Language and Direct Approach is used for appealing to the common sense of scholars and common people. (3) Understandability: There are no foot notes to refer and no commentary or lengthy explanations to read. All necessary explanations have been incorporated right there in the text with italic type setting to differentiate from the translation of the meanings of Qur'anic Arabic Text. (4) Outline of Pertinent Information: Before the start of each Srah, information relating to its Period of Revelation, Major Issues, Divine Laws and Guidance has been presented as an outline. Then a summary of the preceding events has been tabulated for the reader to understand the histo! rical background to grasp the full meaning of the Divine Message. (5) Reviews, Input and Approvals: This project was started in 1991 and initial draft completed in 1994. Then the Translation was sent to different Ulema (Scholars) in Town and throughout United States for their review and input. After their reviews and input it was sent to Jme Al-Azhar Al-Sharif in Egypt, Ummal Qur in Saudi Arabia and International Islamic University in Pakistan for their review, input and approval. This translation was published after their reviews and approvals.
A Handbook of Islam is an abridged edition of the work The Religion of Islam, a renowned research work first published in 1936, with subsequent editions published till the present time. The Religion of Islam is a comprehensive book which divides its extensive treatment of Islam into three parts: (1) the sources of Islam, (2) the principles or doctrines of Islam, and (3) the practices of Islam relating to both the spiritual and the material aspects of human life. In this abridgment, discussions on the more advanced topics in The Religion of Islam have been omitted as being of interest only to scholars and researchers, and certain matters of detail have been condensed. The formatting design has been amended, using indented quotations and notes at ends of chapters, to make the book easier to read for the ordinary reader.
Shaikh Muhammad al-Tahir ibn Ashur is the most renowned Zaytuna Imam and one of the great Islamic scholars of the 20th century. The publication of this translation of Shaikh Ibn Ashur’s Treatise on Maqasid al-Shari’ah is a breakthrough in studies on Islamic law in the English language. In this book, Ibn Ashur proposed Maqasid as a methodology for the renewal of the theory of Islamic law, which has not undergone any serious development since the era of the great imams. Ibn Ashur – quite courageously – also addressed the sensitive topic of the intents/Maqasid of Prophet Muhammad (SAAS) behind his actions and decisions. He introduced criteria to differentiate between the Prophetic traditions that were meant to be part of Islamic law and the Prophetic actions/ sayings that were meant to be for the sake of specific purposes such as political leadership, court judgment, friendly advice, and conflict resolution. But Ibn Ashur’s most significant contribution in this book has been the development of new Maqasid by coining new, contemporary, terminology that were never formulated in traditional usul al-fiqh. For example, Ibn Ashur developed the theory of the ‘preservation of lineage’ into ‘the preservation of the family system’, the ‘protection of true belief’ into ‘freedom of beliefs’, etc. He also introduced the concepts of ‘orderliness’, ‘natural disposition’, ‘freedom’, ‘rights’, ‘civility’, and ‘equality’ as Maqasid in their own right, and upon which the whole Islamic law is based. This development opens great opportunities for Islamic law to address current and real challenges for Muslim societies and Muslim minorities.
First published in 1986. The main purpose of this work is to present a developmental perspective different from the prevailing Western one. The author hopes that this point of view will contribute towards the goal of developing a general theory of world development of human societies that presently does not exist. Though the focus of this study is on Islamic views of administrative development, other aspects of development - such as the political and socio-economic - are also discussed.
In this digital work, Sheikh Muhammad Ishtiaq, Ph.D. describes all vital events of Messenger Muhammad's activities and his achievements in Madinah, keeping it concise without oversimplifying.It is hoped that the reader will grasp these points firmly, and be intellectually stimulated to pursue further independent research.Muslims and non-Muslims, children and adults, history students and people from all walks of life will find this piece of work enlightening and enthralling to read and invaluable as a reference book.
This timely book offers incisive and comprehensive analysis of faith as a cornerstone of identity. With the rapid transformation within the Muslim community over the last few decades, many young people are now finding it difficult to navigate between the demands of their religion on one side and social pressure on the other. Working with them and addressing the issues pertinent to their daily life is challenging, to say the least. This book is the outcome of Dr Bari's long-term involvement with the young Muslims of London through his voluntary and professional work. This has put him on a continuous learning curve in assessing his personal situation as well. The foremost issue facing a young Muslim is, of course, one of "identity", which the author has tried to address through the lens of Islamic principles.
Pickthall, translator of the Meaning of the Glorious Qumran, presents here a concise biography of Prophet Muhammad based on the earliest and most authentic Muslim sources.
A well-researched biography of the Holy Prophet Muhammad, this book corrects many misconceptions about his life, and answers Western criticism. The biography discusses in detail the high moral character of the prophet, his love for orphans, the poor and downtrodden, his persecution by the Meccans, his flight to Madina.
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