Culturally Responsive School Leadership focuses on how school leaders can effectively serve minoritized students—those who have been historically marginalized in school and society. The book demonstrates how leaders can engage students, parents, teachers, and communities in ways that positively impact learning by honoring indigenous heritages and local cultural practices. Muhammad Khalifa explores three basic premises. First, that a full-fledged and nuanced understanding of “cultural responsiveness” is essential to successful school leadership. Second, that cultural responsiveness will not flourish and succeed in schools without sustained efforts by school leaders to define and promote it. Finally, that culturally responsive school leadership comprises a number of crucial leadership behaviors, which include critical self-reflection; the development of culturally responsive teachers; the promotion of inclusive, anti-oppressive school environments; and engagement with students’ indigenous community contexts. Based on an ethnography of a school principal who exemplifies the practices and behaviors of culturally responsive school leadership, the book provides educators with pedagogy and strategies for immediate implementation.
This is a biography of Maulana Muhammad Ali (d. 1951), the world-famous author of several highly acclaimed books on Islam, including an English translation of the Holy Quran with commentary. Besides being a history of his life and work, and the history of the Lahore Ahmadiyya Movement, it also vividly portrays his burning desire to present to the modern and Western world the pristine Islam based directly on the Holy Quran and the Holy Prophet Muhammad’s teachings — a religion of peace, tolerance, reason and moderation, which seeks to win over people’s hearts and minds. The Mighty Striving with the Quran which the Maulana urged upon Muslims is the only way to restore the dignity of Islam in the light of the misunderstandings between Muslims and the West.
Part One: The Historical, Social and Economic SettingDuring the eight centuries covered in this volume, the new faith of Islam arose in Arabia and gradually spread eastwards and northwards, eventually affecting much of Central Asia, the southern fringes of Siberia and the eastern regions of China. These were also the centuries in which nomadic and military empires arose in the heart of Asia, impinging on the history of adjacent, well-established civilizations and cultures (China, India, Islamic Western Asia and Christian eastern and central Europe) to an unparalleled extent. Lamaist Buddhism established itself inthe Mongolian region and in Tibet and Islam among the Turkish people of Transoxania, southern Siberia and Xinjiang. It was in Eastern Europe, above all in Russia, that the Turco-Mongol Golden Horde was to have a major, enduring influence on the course of the region's history.
More than a survey of the prophet’s life and times, this book is an introduction to the stunning diversity of Islam and the ways in which Muslims think, dream, and make Muhammad into their very own prophet." —Publishers Weekly (starred review) He ranks among the most venerated historical figures in the world, as well as among the most contested. Muhammad: Forty Introductions offers a distinct and nuanced take on the life and teachings of the prophet Muhammad, using a traditional genre of Islamic literature called the forty hadiths collection. Hadiths are the reported sayings and actions of Muhammad that have been collected by the tens of thousands throughout Islamic history. There is a tradition in which Muslim scholars take from this vast textual ocean to compile their own smaller collections of forty hadiths, an act of curation that allows them to present their particular understanding of Muhammad’s legacy and the essential points of Islam. Here, Michael Muhammad Knight offers forty narrations that provide windows into the diverse ways in which Muslims envision Muhammad. He also examines his own relationship to Muslim traditions while exploring such topics as law, mysticism, sectarianism, gender, and sexuality. By revealing the Prophet to be an ongoing construction, he carefully unravels notions about Islam’s center and margins.
The introduction of satellite television and Web-based communications in traditional societies are often taken as manifestations of a new more democratic public sphere. In the book this Western intellectual tradition is taken to task for failing to grasp the real dynamics of an Arab public sphere that has yet to be realized. The author argues that we could not conceive of the Arab public sphere outside the boundaries of sustainable egalitarian and participatory political developments in Arabian societies.Ayish harnesses the notion of 'Islamocracy' or Islamic democracy to put forward a new public sphere perspective that draws on both Islamic moral values and contemporary political practices. According to the author, this synthesist approach holds a great promise both for inter-Arab World communications as well as for dialogue with other cultures based on mutual recognition and peaceful coexistence. Muhammad I. Ayish is Professor and Dean of the College of Communication at the University of Sharjah in the United Arab Emirates.He holds a Ph.D. in international communication (University of Minnesota, Twin-Cities). Ayish has published two books and over 50 articles in both Arabic and English on issues ranging from political communication to media convergence to war coverage to women representation.
This first part of the autobiography of Dr Sultan bin Muhammad al-Qasimi spans the years until his selection as ruler of Sharjah as a young man of thirty-three. It reveals the emergence of the man and the state, documenting with insight the dramatic palace coups in his own country and the neighbouring emirate of Ras al-Khaimah and the struggles for power during the formation of the United Arab Emirates. Revealing fascinating and untold parts of the history of the Gulf state, the author's story is told with humour and passion, including his role in the protests and anti-British sabotage actions following the tripartite aggression against Egypt in 1956, his brief affiliation with the Ba'th party and the subsequent attempt on his life by party zealots in the 1960s, the occasionally baffled British administration attempting to follow the changing balances in power, and the siege of the palace in 1972 in which the former ruler of Sharjah was killed.
The author presents a deeply insightful assessment of the various causes of human suffering that is so rampant in the 21st century, despite all the technological advances.
A study of the religious policies of the early Abb sids. It describes the caliphs' patronage of the nascent Sunni religious elite and offers a new interpretation of the relationship of religion and politics in Islam's first centuries.
The first book to explore the modern history of Islam in South Asia The first modern state to be founded in the name of Islam, Pakistan was the largest Muslim country in the world at the time of its establishment in 1947. Today it is the second-most populous, after Indonesia. Islam in Pakistan is the first comprehensive book to explore Islam's evolution in this region over the past century and a half, from the British colonial era to the present day. Muhammad Qasim Zaman presents a rich historical account of this major Muslim nation, insights into the rise and gradual decline of Islamic modernist thought in the South Asian region, and an understanding of how Islam has fared in the contemporary world. Much attention has been given to Pakistan's role in sustaining the Afghan struggle against the Soviet occupation in the 1980s, in the growth of the Taliban in the 1990s, and in the War on Terror after 9/11. But as Zaman shows, the nation's significance in matters relating to Islam has much deeper roots. Since the late nineteenth century, South Asia has witnessed important initiatives toward rethinking core Islamic texts and traditions in the interest of their compatibility with the imperatives of modern life. Traditionalist scholars and their institutions, too, have had a prominent presence in the region, as have Islamism and Sufism. Pakistan did not merely inherit these and other aspects of Islam. Rather, it has been and remains a site of intense contestation over Islam's public place, meaning, and interpretation. Examining how facets of Islam have been pivotal in Pakistani history, Islam in Pakistan offers sweeping perspectives on what constitutes an Islamic state.
The main concern of this book is the religious policies of the early ‘Abbāsid caliphs. It focuses on the religious trends which went into the making of Sunnī Islam, and traces the emergence of the nascent Sunnī elite in relation to the ‘Abbāsids. Various aspects of the caliphs' evolving relationship with the religious scholars are studied and the nature of caliphal patronage and its impact on the scholars, and ultimately on the evolution of early Sunnism, is explored. What emerges is a picture of close collaboration between the caliphs and the ‘ulama’, with the caliphs playing an active and multifaceted role in religious life. This book challenges the prevailing interpretations of the separation of religion and politics in early Islam, and offers new insights into the social and religious history of Islam's formative centuries.
This is the biography of ‘The Shining Star’ (’Akhtar-e-Tabaan’) which rose in Bihar (India), radiated across the Indian subcontinent, and illuminated the path of many Africans towards Shī‘a Islam. Through his pen, he lit the lamp of Shī‘ism across continents and oceans, from Indonesia, to Guyana, to Europe, and beyond. ‘Allāmah Sayyid Saeed Akhtar Rizvi was confronted by many dark clouds: unfamiliar lands, languages, cultures, opposition, prejudice, politics, & more. However, his luminosity pierced through, overcoming all hurdles in his path of tabligh. Hopefully, reading his life’s story will re-energize your spirit to serve the cause of Islam, even when challenges come your way. This book hopes to demonstrate that if a person is equipped with true knowledge, a spirit of perseverance and sincerity, God will grant him tawfiq and success. ISBN 9780920675854. Copyright 2021, Al-Ma'arif Publications, All rights reserved.
Im vierten und letzten Band seiner Memoiren schildert der Emir von Sharjah, wie es nach dem gescheiterten Putschversuch im Juni 1987 weiterging. Er berichtet von seinen Aufgaben und Maßnahmen, seinen politischen und gesellschaftlichen Anliegen und Visionen. Mit dem Tod des Gründers der Vereinigten Arabischen Emirate, Shaikh Zayid bin Sultan Al Nahyan, im November 2004, schließen seine Erinnerungen. In den genannten Zeitraum fällt die irakische Invasion Kuwaits im Jahre 1990 – eine traumatisierende Erfahrung für die Bürger Sharjahs und der anderen Emirate, die sich in großer Zahl als Freiwillige meldeten, um ihre Nachbarn zu verteidigen. Sharjah und die VAE erlebten in diesen Jahren bedeutende Entwicklungen in den Bereichen Kultur und Bildung, aber auch in politischer Hinsicht. Mit der Gründung der Universität Sharjah und der Amerikanischen Universität von Sharjah sowie weiterer wichtiger Bildungsinstitutionen in den anderen Emiraten wuchs auch das akademische Angebot. 1998 wurde Sharjah zur arabischen Kulturhauptstadt gewählt. Dies geschah in Anerkennung des lebendigen, kulturfreundlichen Klimas, das sich etwa in der ab 1993 stattfindenden Sharjah Kunstbiennale zeigte oder in der steigenden Bedeutung der Buchmesse von Sharjah. Der Autor selbst erhielt in diesen Jahren zahlreiche Auszeichnungen, unter anderem vom Institut du Monde Arabe in Paris, außerdem Doktor- und Ehrendoktortitel von mehreren internationalen Universitäten. 2003 verlieh Frankreich Dr. Sultan al-Qasimi den renommierten Ordre des Arts et des Lettres und würdigte damit seine Leistungen in den in Bereichen Hochschulbildung, Wissenschaft, Kultur und Kunst und seine Unterstützung des Dialogs zwischen Orient und Okzident.
The Ansaru Allah Community, also known as the Nubian Islamic Hebrews (AAC/NIH) and later the Nuwaubians, is a deeply significant and controversial African American Muslim movement. Founded in Brooklyn in the 1960s, it spread through the prolific production and dissemination of literature and lecture tapes and became famous for continuously reinventing its belief system. In this book, Michael Muhammad Knight studies the development of AAC/NIH discourse over a period of thirty years, tracing a surprising consistency behind a facade of serial reinvention. It is popularly believed that the AAC/NIH community abandoned Islam for Black Israelite religion, UFO religion, and Egyptosophy. However, Knight sees coherence in AAC/NIH media, explaining how, in reality, the community taught that the Prophet Muhammad was a Hebrew who adhered to Israelite law; Muhammad’s heavenly ascension took place on a spaceship; and Abraham enlisted the help of a pharaonic regime to genetically engineer pigs as food for white people. Against narratives that treat the AAC/NIH community as a postmodernist deconstruction of religious categories, Knight demonstrates that AAC/NIH discourse is most productively framed within a broader African American metaphysical history in which boundaries between traditions remain quite permeable. Unexpected and engrossing, Metaphysical Africa brings to light points of intersection between communities and traditions often regarded as separate and distinct. In doing so, it helps move the field of religious studies beyond conventional categories of “orthodoxy” and “heterodoxy,” challenging assumptions that inform not only the study of this particular religious community but also the field at large.
This volume is a translation from Chaghatay (medieval Turkic literary language of Central Asia) of a work written by Uzbek historians Mūnis and Āgahī in the early 19th century. It contains the history of Khorezm, especially detailed for the 18th and early 19th centuries, and it is an outstanding example of Central Asian historiography. The book is the first Western translation of this historical work and the first such translation of a major Chaghatay source for the history of Central Asia in the 18th-19th centuries. Besides the translation, the book includes extensive historical and philological notes and detailed introduction discussing the historical background of the period when the work was written, the biographies of the authors, the history of the text, and its sources.
The Muslim Heritage of Bengal is a multidimensional work. . . . I am sure this book will add to the vista of knowledge in the field of Muslim history and heritage of Bengal. I recommend this work."—A. K. M. Yaqub Ali, PhD, professor emeritus, Islamic history and culture, University of Rajshahi "Khan's book provides invaluable information which will inspire present and future generations."—M. Abdul Jabbar Beg, PhD, former professor of Islamic history and civilization, National University of Malaysia A popular history that covers eight hundred years of the history of Islam in Bengal through the example of forty-two inspirational men and women up until the twentieth century. Written by the author of the best-selling The Muslim 100. Included are the prominent figures Shah Jalal, Nawab Abdul Latif, Rt. Hon. Syed Ameer Ali, Sir Salimullah Khan Bahadur, and Begum Rokeya. Muhammad Mojlum Khan was born in 1973 in Habiganj, Bangladesh, and was educated in England. He is a teacher, author, literary critic, and research scholar, and has published more than 150 essays and articles worldwide. He is the author of The Muslim 100 (2008). He is a fellow of the Royal Asiatic Society of Great Britain and director of the Bengal Muslim Research Institute, United Kindgom. He lives in England with his family.
Through a detailed historical and empirical account of post-independence years, this book offers a new assessment of the role of the judiciary in Pakistani politics. Instead of seeing the judiciary as helpless or struggling against an authoritarian state, it argues that the judiciary has been a crucial link in the creation of state and political inequality in Pakistan. This rubs against the central role given to the judiciary in developing countries to fix the ‘corrupt politicians and stubborn bureaucracies’ in the World Bank’s ‘Good Governance’ paradigm and rule of law initiatives. It also challenges the contemporary legal and judicial discourse that extols the virtues of Public Interest Litigation. While the book’s core analysis is a critique of the contemporary liberal legal project, it also adds to the critical tradition of social theory by linking political economy to a social theory of law. The theoretical aspect of the study is applicable to any developing society whose judiciary is going through foreign-sponsored ‘rule of law’ judicial reforms.
Shí‘ism or Shí‘a Islam is the second largest sect of the Muslim world. The central theme of Shí‘a theology is the position, rights, and qualities that the Imams of Ahlul Bayt possess. Sayyid Muhammad Rizvi starts with a brief discussion on the origin of the Shí‘a Islamic faith, and whether it was political in nature or religious. In Chapter II, he surveys the seIf-censorship exercised by Muslim historians at early as well as modern eras, and how events related to Shí‘ism were suppressed in order to appease the rulers. Chapter III expounds on how the Orientalists have dealt with the Ghadír Khumm event: either it is ignored or if quoted, then interpreted to safeguard the interest of the majority Muslims. S.M. Rizvi also discusses the literal and contextual meaning of “mawla" which has great bearing on the issue of Imãmat and khilãfat of ‘Ali bin Abí Tãlib. Chapter IV, he surveys the current dispute on the explicitness versus implicitness of ‘Ali’s appointment to the position of imãmate and Khãlifat. This is followed by a chapter on the concept of ‘Ahlul Bayt’ in the Qur’ãn and the sunnah. Chapter VI deals with the wilãyat, the position and authority of the Imam, and its scope from the Qur’ãnic point of view. The treatise ends with a discussion on the esoteric knowledge that the Prophets and the Imams possess and its relevance to their personal life.
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