The national poet of Pakistan, Muhammed Iqbal (1887-1938) is best known for his Persian and Urdu poetry, which with its deep philosophical insights, has captured the minds of many readers. This translation presents in English a representative selection of his works.
A Poetic translaton and recreation of Iqbal's monumental work Complaint and Answer of the Complaint (Shikwah/Jawab-I-Shikwah) in English. The Translator skillfully renders the work of Iqbal into lyrical verses that stand true to the spirit of the orginal.
The Sir?j al-taw?r?kh is the most important history of Afghanistan ever written. This pinnacle of the rich Afghan historiographic tradition is available in English translation, annotated, fully indexed, including an introduction, eight appendices, Persian-English and English-Persian glossaries, and bibliography.
øMankind is faced with a number of serious problems that demand an effective solution. The prevalence of injustice and the frequency of financial crises are two of the most serious of these problems. Consisting of an in-depth introduction along with a
Part One: The Historical, Social and Economic SettingDuring the eight centuries covered in this volume, the new faith of Islam arose in Arabia and gradually spread eastwards and northwards, eventually affecting much of Central Asia, the southern fringes of Siberia and the eastern regions of China. These were also the centuries in which nomadic and military empires arose in the heart of Asia, impinging on the history of adjacent, well-established civilizations and cultures (China, India, Islamic Western Asia and Christian eastern and central Europe) to an unparalleled extent. Lamaist Buddhism established itself inthe Mongolian region and in Tibet and Islam among the Turkish people of Transoxania, southern Siberia and Xinjiang. It was in Eastern Europe, above all in Russia, that the Turco-Mongol Golden Horde was to have a major, enduring influence on the course of the region's history.
Gain insight into the unique risk management challenges within the Islamic banking system Risk Management for Islamic Banks: Recent Developments from Asia and the Middle East analyzes risk management strategies in Islamic banking, presented from the perspectives of different banking institutions. Using comprehensive global case studies, the book details the risks involving various banking institutions in Indonesia, Malaysia, UAE, Bahrain, Pakistan, and Saudi Arabia, pointing out the different management strategies that arise as a result of Islamic banking practices. Readers gain insight into risk management as a comprehensive system, and a process of interlinked continuous cycles that integrate into every business activity within Islamic banks. The unique processes inherent in Islamic banking bring about complex risks not experienced by traditional banks. From Shariah compliance, to equity participation contracts, to complicated sale contracts, Islamic banks face unique market risks. Risk Management for Islamic Banks covers the creation of an appropriate risk management environment, as well as a stage-based implementation strategy that includes risk identification, measurement, mitigation, monitoring, controlling, and reporting. The book begins with a discussion of the philosophy of risk management, then delves deeper into the issue with topics like: Risk management as an integrated system The history, framework, and process of risk management in Islamic banking Financing, operational, investment, and market risk Shariah compliance and associated risk The book also discusses the future potential and challenges of Islamic banking, and outlines the risk management pathway. As an examination of the wisdom, knowledge, and ideal practice of Islamic banking, Risk Management for Islamic Banks contains valuable insights for those active in the Islamic market.
General equilibrium macroeconomic models are considered essential for evaluating the impact of monetary and fiscal policies in an economy. This aspect has not received, until now, significant attention. This present work, by Dr. Muhammad Anwar, develops general equilibrium models of income determination suitable for interest-free economies. It can be used to understand several implications of making a transition from the conventional financial system to an interest-free financial system. There are numerous Muslim countries seeking to adopt the new interest-free system. These countries may find it usefrrl to utilize the insights gained from such study to facilitate the establishment of an Islamic interest-free financial system. The economic model offered in this book also shows clearly and scientifically that ifthe interest-based financial system is replaced by the interestfree financial system, then the real rates of return for savers and investors in the economy will be preserved during inflationary and deflationary periods. On the other hand, financial repression results when savers are badly hurt during inflationary periods in an interest-bearing economy. This study demonstrates that the inflation-ridden developing countries would be definiæly better offif they adopt the inærest-free financial system in place of the prevalent interest-bearing sysæm. This pioneering work is a new addition to the library of Islamic Economics and an important aid to economic planners and students of Islamic Economics.
The first book to explore the modern history of Islam in South Asia The first modern state to be founded in the name of Islam, Pakistan was the largest Muslim country in the world at the time of its establishment in 1947. Today it is the second-most populous, after Indonesia. Islam in Pakistan is the first comprehensive book to explore Islam's evolution in this region over the past century and a half, from the British colonial era to the present day. Muhammad Qasim Zaman presents a rich historical account of this major Muslim nation, insights into the rise and gradual decline of Islamic modernist thought in the South Asian region, and an understanding of how Islam has fared in the contemporary world. Much attention has been given to Pakistan's role in sustaining the Afghan struggle against the Soviet occupation in the 1980s, in the growth of the Taliban in the 1990s, and in the War on Terror after 9/11. But as Zaman shows, the nation's significance in matters relating to Islam has much deeper roots. Since the late nineteenth century, South Asia has witnessed important initiatives toward rethinking core Islamic texts and traditions in the interest of their compatibility with the imperatives of modern life. Traditionalist scholars and their institutions, too, have had a prominent presence in the region, as have Islamism and Sufism. Pakistan did not merely inherit these and other aspects of Islam. Rather, it has been and remains a site of intense contestation over Islam's public place, meaning, and interpretation. Examining how facets of Islam have been pivotal in Pakistani history, Islam in Pakistan offers sweeping perspectives on what constitutes an Islamic state.
This volume is a translation from Chaghatay (medieval Turkic literary language of Central Asia) of a work written by Uzbek historians Mūnis and Āgahī in the early 19th century. It contains the history of Khorezm, especially detailed for the 18th and early 19th centuries, and it is an outstanding example of Central Asian historiography. The book is the first Western translation of this historical work and the first such translation of a major Chaghatay source for the history of Central Asia in the 18th-19th centuries. Besides the translation, the book includes extensive historical and philological notes and detailed introduction discussing the historical background of the period when the work was written, the biographies of the authors, the history of the text, and its sources.
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