The Sir?j al-taw?r?kh is the most important history of Afghanistan ever written. This pinnacle of the rich Afghan historiographic tradition is available in English translation, annotated, fully indexed, including an introduction, eight appendices, Persian-English and English-Persian glossaries, and bibliography.
The martyrdom of Imam Husayn (a) sent shockwaves through the early Muslim community. Today, this tragedy is still remembered, studied, and commemorated. However, in recent years, there have been increasing questions over the reliability of the historical accounts of his martyrdom. What material is reliable, and what sources can be used when presenting the narrative of his martyrdom to others? The Chronicles of the Martyrdom of Imam Husayn was compiled to fill the need for a strongly reliable source on Imam Husayn’s (a) final days. Meticulously researched, it contains narrations about the Imam’s last stand that are found only in the earliest extant sources. Hand-selected for their reliability, they have been arranged and translated into fluid, precise English. No detail of the narrative of the martyrdom of Imam Husayn (a) has been left out, from his fateful journey towards Iraq, to the journey of the captives afterwards and the events surrounding Arba‘in. The Chronicles also includes narrations on related topics of interest, such as the custom of mourning the martyrdom of Imam Husayn (a) and fasting on the day of Ashura. Ample preliminary matter written by recognised Islamic scholars addresses the question of the reliability of early and medieval sources, the nature of the oral versus the written tradition, and the challenges faced in the modern era in presenting a reliable account of Imam Husayn’s (a) martyrdom. The Arabic text of the narrations has been included throughout, and the work is rounded out with five detailed maps of the Imam’s journey. This work is certain to find a special place in the personal library of historians, students and scholars of Islam, those speaking from the pulpit, and anyone with an interest in Imam Husayn ibn ‘Ali ibn Abi Talib (a). Compiled by Muhammad Muhammadi Rayshahri Translated by Abbas Jaffer
Al-Qur'an, the Guidance for mankind, is a unique translation of the Holy Qur'an in contemporary American English. It includes the Biography of the Prophet Muhammad, peace be upon him, his mission as a Prophet, his ranking as in the human history. Text is paragraphed by theme and theme is written in the margins on each page for easy reference. Its features include - (1) Field Testing the Communication of Divine Message: The unique feature of this translation is its field testing for over 3 1/2 years to improve the communication and understanding of the Divine Message. Translation passages were given to the New Muslim and Non-Muslim high school and college students for reading under the supervision of various Ulema (scholars). After reading, the person was asked to explain as to what he/she understood from the passage. If his/her understanding was the same as is in the Arabic Text of the Holy Qur'an then we concluded that we have been successful in conveying the Divine Message properly. If his/her understanding was different than what the Qur'anic verses were stating, we kept on rewording the translation until those verses were understood properly. It was tremendous patience on part of the participants. May Allah reward them all. (2) Simplicity: In this translation Simple Language and Direct Approach is used for appealing to the common sense of scholars and common people. (3) Understandability: There are no foot notes to refer and no commentary or lengthy explanations to read. All necessary explanations have been incorporated right there in the text with italic type setting to differentiate from the translation of the meanings of Qur'anic Arabic Text. (4) Outline of Pertinent Information: Before the start of each Srah, information relating to its Period of Revelation, Major Issues, Divine Laws and Guidance has been presented as an outline. Then a summary of the preceding events has been tabulated for the reader to understand the histo! rical background to grasp the full meaning of the Divine Message. (5) Reviews, Input and Approvals: This project was started in 1991 and initial draft completed in 1994. Then the Translation was sent to different Ulema (Scholars) in Town and throughout United States for their review and input. After their reviews and input it was sent to Jme Al-Azhar Al-Sharif in Egypt, Ummal Qur in Saudi Arabia and International Islamic University in Pakistan for their review, input and approval. This translation was published after their reviews and approvals.
Pakistan’s military, which has directly controlled the country’s affairs for more than half of its post-independence history and which often retained real political power even during periods of democratic rule, has played a significant role in trade liberalisation. Regional disparities have increased since the beginning of major trade liberalisation attempts in the 1980s and at present, regional conflicts and the associated regional disparities are extremely high. The authors critically review the country's post-independence political economy of trade liberalisation, the resulting structural change and the story of regional disparities, identifying possible relations with political regimes. Using a regional computable general equilibrium (CGE) model, the effects of trade liberalisation on regional disparities are quantitatively examined, with an emphasis on the key export industries at a national level and on the relative output and employment growth at a regional level. In the first study to distinguish a possible link between trade liberalisation and regional disparities under dissimilar political regimes, such as autocracy and democracy, Butt and Bandara use Pakistan as a case study to draw broader lessons for other developing countries. This book will be of interest to academics, economists, political analysts and policymakers interested in development economics in general and South Asia in particular.
Martyrdom narratives (maqtals) represent a prominent genre of Islamic, particularly Shiʽi, literature. In this genre, the heart-rending aspects of the martyrdom scenes of religiously prominent people are depicted graphically. Although not exclusively limited to the martyrdom accounts of Imam al-Ḥusayn and his companions, who were martyred on the plain of Karbala, Iraq, a great majority of Islamic martyrdom narratives deal with the Ashura episodes. As the first book-length treatment of this genre in English, this text takes the reader from the dawn of Islam in ancient Arabia, exploring the background of the Battle of Karbala and giving a view of the various maqtals and several related studies. Although examining Arabic and Persian sources, this book presupposes little background knowledge on the part of the reader.
This volume deals with the last two and a half years of the Prophet's life. In addition to the three major expeditions to Ḥunanyn, Tā'if, and Tabūk, it describes in detail the circumstances surrounding the illness from which he died and the subsequent crisis of leadership faced by the nascent Muslim community. The author depicts with admirable fairness all the various opinions and divisions that existed within the community. He also presents a vivid picture of the Prophet's physical appearance, his personal life, and his marriages. Among other topics discussed in this volume are all the deputations that came to Medina; a summary of all the expeditions and raiding parties; and his scribes, freedmen, horses, camels, goats, swords, coats of mail, and so on. It also covers the apostasy of Musaylimah, Aswad, and Ṭulhahah and the Prophet's attempts to deal with them. The translation not only preserves the original lively flavor of al-Ṭabarī but also, in its annotations, draws extensively on both parallel Arabic sources and the intensive research of recent years. Readers who seek a deeper understanding of the Prophet's personality and of the reasons for antagonisms engendered among various factions will find this volume most informative.
“There is always an atheism to be extracted from a religion,” Deleuze and Guattari write in their final collaboration, What Is Philosophy? Their claim that Christianity “secretes” atheism “more than any other religion,” however, reflects the limits of their archive. Theological projects seeking to engage Deleuze remain embedded within Christian theologies and intellectual histories; whether they embrace, resist, or negotiate with Deleuze’s atheism, the atheism in question remains one extracted from Christian theology, a Christian atheism. In Sufi Deleuze, Michael Muhammad Knight offers an intervention, engaging Deleuzian questions and themes from within Islamic tradition. Even if Deleuze did not think of himself as a theologian, Knight argues, to place Deleuze in conversation with Islam is a project of comparative theology and faces the challenge of any comparative theology: It seemingly demands that complex, internally diverse traditions can speak as coherent, monolithic wholes. To start from such a place would not only defy Islam’s historical multiplicity but also betray Deleuze’s model of the assemblage, which requires attention to not only the organizing and stabilizing tendencies within a structure but also the points at which a structure resists organization, its internal heterogeneity, and unpredictable “lines of flight.” A Deleuzian approach to Islamic theology would first have to affirm that there is no such thing as a universal “Islamic theology” that can speak for all Muslims in all historical settings, but rather a multiplicity of power struggles between major and minor forces that contest each other over authenticity, authority, and the making of “orthodoxy.” The discussions in Sufi Deleuze thus highlight Islam’s extraordinary range of possibilities, not only making use of canonically privileged materials such as the Qur’an and major hadith collections, but also exploring a variety of marginalized resources found throughout Islam that challenge the notion of a singular “mainstream” interpretive tradition. To say it in Deleuze’s vocabulary, Islam is a rhizome.
This is the biography of ‘The Shining Star’ (’Akhtar-e-Tabaan’) which rose in Bihar (India), radiated across the Indian subcontinent, and illuminated the path of many Africans towards Shī‘a Islam. Through his pen, he lit the lamp of Shī‘ism across continents and oceans, from Indonesia, to Guyana, to Europe, and beyond. ‘Allāmah Sayyid Saeed Akhtar Rizvi was confronted by many dark clouds: unfamiliar lands, languages, cultures, opposition, prejudice, politics, & more. However, his luminosity pierced through, overcoming all hurdles in his path of tabligh. Hopefully, reading his life’s story will re-energize your spirit to serve the cause of Islam, even when challenges come your way. This book hopes to demonstrate that if a person is equipped with true knowledge, a spirit of perseverance and sincerity, God will grant him tawfiq and success. ISBN 9780920675854. Copyright 2021, Al-Ma'arif Publications, All rights reserved.
The Mecca Bible is the culmination of 38 years of research, yielding the following major findings: The Holy Land promised to Abraham was not Palestine but the Mecca region of Arabia. The Israelites were originally from ancient West Arabia, with a significant population still present during the emergence of Islam, forming an important part of Saudi Arabia's population today. The original Old Testament was written in the old Arabic of the 2nd millennium BCE. Two distinct eras emerge from this research: The Israelite Era: According to this research, the Garden of Eden was situated in the lush green mountains of West Arabia during the Savannah period following the last Ice Age. The four rivers mentioned in the Old Testament are identified as four valleys in this region. Noah's clan resided near Tayef to the North. The boat of Noah is said to have landed in the mountain area of Al Arid in East Arabia, leading to the repopulation of Arabia after the Deluge. The homeland of the first Semitic Gubarah/Hebrews was the Riyadh region, from where Abraham's clan migrated to Dawasir valley and then to the Mecca region. Jacob and his children left for Misr (modern-day Ethiopia) from Idhim, south of Mecca. The Exodus under Moses is said to have occurred from Axum, with the Red Sea crossing at Bab el Mandeb, leading to a 40-year wandering in the Tihama region of Asir in Saudi Arabia. Joshua is credited with leading the conquest of the Holy Land of Mecca, and King David established a kingdom with U’ra es-Salam/Mecca as its capital. King Solomon is believed to have built the Temple to encompass the Kaaba in the location of the holy mosque of Mecca. Following Solomon, the kingdom was divided, with Samaria/A’sfan in the north and U’ra es-Salam/Mecca in the south falling to the Assyrians and Chaldeans, respectively. The Jewish Era: After Babylon fell to Cyrus the Great, the Israelites gradually returned to U’ra es-Salam/Mecca, albeit facing opposition from surrounding tribes. The Achaemenid Empire guaranteed religious freedom to its subjects. Alexander the Great's conquest in 332 BCE did not extend to Arabia, allowing Arabs to regain their independence. Believers faced pressure from heathen Arab tribes, leading to a choice between abandoning their monotheistic beliefs or leaving. While some integrated with local beliefs, a minority moved to Greek-dominated lands. In Alexandria, the Hebrew Old Testament was translated to Greek, and a Hashemite Meccan dynasty led Jews in Palestine. Under pro-Greek influence, the community started to disconnect from West Arabia. Scriptures were translated from Greek to Aramaic, defining Canaan as Palestine, Syria as Aram, and Misr as Egypt. The gentile Edomites/Adnanites emigrated from Arabia, favored by Romans for their lack of allegiance to the Greeks. King Herod built the Jerusalem Temple, which existed during Jesus Christ's time and was destroyed by the Romans in AD 70. The 2nd century witnessed the deportation of Jews from Palestine. Identity of Original Scriptures: In Palestine, liturgy was conducted in Aramaic, with Hebrew largely forgotten. In the 5th century AD, efforts to read square Aramaic texts began in Galilee and Babylonia, which were previously copied from old Aramaic texts commissioned by Ezra. This research posits that the texts must be reread in the 28-letter format and in the context of their place of origin, ancient West Arabia. When interpreted as such, geographic and historical contradictions can be resolved. Y-DNA Haplogroup Studies: Recent Y-DNA genetic studies support these findings, with high compatibility found between the Y-DNA of the Cohen family and royalty members from Jordan, Morocco, and the Shareefs of Mecca. Most of the population in KSA belongs to the J1 haplogroup family. Ashkenazi Jews are believed to have central Asian and East European origins, while Sephardim Jews have North African origins.
Liberated Soul, a translation of the Persian work Ruh-i Mujarrad, is a tribute to a less-known, yet profound Muslim mystic of the twentieth century, Sayyid Hashim Haddad (1900-1984), written soon after his death by one of his top students in spirituality. The author introduces and expounds on Haddad’s character and principles as he discusses his journeys to Karbala to meet his spiritual master. The book also includes a rich selection of Arabic and Persian mystical poems which have been elegantly rendered into English, enabling the reader to have a taste of the mystical tradition. The book features an extensive section on Ibn ʿArabi’s Shiʿi inclinations, and his theory of wahdat al-wujud. There was a man who did not want to lose his ‘self’. So he pierced a gourd and hung it around his neck with a string so that he would be able to find and identify himself… Until one night, when he was travelling with a friend, his friend got up in the middle of the night, gently took the gourd off his neck, put it around his own, and went back to sleep…. - From the book A superb translation of a major work on the gnostic dimension of Shiʿi Islam. Rarely has such eloquent, and credible, tribute been paid by a disciple to his master. - Prof. Hamid Algar, University of California, Berkeley Sayyid Muhammad Husayn Tihrani was certainly one of our contemporary mystics. His Ruh-i Mujarrad is surely accessible to everyone. - K. M. Haqiqi, former student of Ayatollah Ansari Hamadani and Ayatollah Najabat Shirazi I found Haddad to be a paragon of annihilation in God, and I found myself like a child in his mother’s embrace. He trained me with his breath, his intimations, and his spiritual manipulations. Once I saw him, I couldn’t see anyone else. Even now, many years after his death, I seek assistance from his noble soul and benefit from his unending effusions. In one word: Haddad is to be imbibed, not described! - M. S. Kumayli Khurasani, former student of Sayyid Hashim Haddad
Innovation in healthcare is currently a “hot” topic. Innovation allows us to think differently, to take risks and to develop ideas that are far better than existing solutions. Currently, there is no single book that covers all topics related to microelectronics, sensors, data, system integration and healthcare technology assessment in one reference. This book aims to critically evaluate current state-of-the-art technologies and provide readers with insights into developing new solutions. With contributions from a fully international team of experts across electrical engineering and biomedical fields, the book discusses how advances in sensing technology, computer science, communications systems and proteomics/genomics are influencing healthcare technology today.
This book covers the use and dynamics of potassium fertilizers in agriculture. It explores potassium dynamics in soil, phytoavailability, uptake and translocation in crop plants, impact of potassium fertilizers on quality of agricultural produce. Potassium is an essential plant nutrient that has long been overlooked in agriculture of many developing countries. In most of the agro-ecosystems of such countries, potassium balance is negative because its application seldom matches with crop removal. Agro-technicians lack enough skills and resources to promote the right source of fertilizer at the right rate, time and place to facilitate profitable farming. There is a need for farmers to update their farming practices so as to improve the crop yield and quality under unfavorable climatic conditions. Correct application of potassium fertilizers is directly linked with increased crop yield per unit land area in most of the developing countries. Therefore this book fills the gap in the information and provide the readers with latest updates on use of potassium fertilizers. This book contains latest information relevant for graduate students, progressive farmers, extension worker, early career researchers, and policy makers.
Agriculture plays a pivotal role in the economy and development of Pakistan providing food to consumers, raw materials to industries, and a market for industrial goods. Unfortunately, agricultural production is stagnant due to several barriers including a fixed cropping pattern, reliance on a few major crops, a narrow genetic pool, poor seed quality, and a changing climate. In addition, the high cost of production, weak phytosanitary compliance mechanisms, and a lack of cold chain facilities makes Pakistan agriculturally uncompetitive in export markets. Despite all these issues, agriculture is the primary industry in Pakistan and small farmers continue to dominate the business. Small farmers grow crops for subsistence under a fixed cropping pattern and a holistic approach is required to develop agriculture to improve the livelihoods of the rural populace. This book presents an exhaustive look at agriculture in Pakistan. Chapters provide critical analyses of present trends, inadequacies in agriculture, strategic planning, improvement programs and policies while keeping in view the natural resources, plant- and animal-related agricultural production technologies, input supplies, population planning, migration and poverty, and balanced policies on finance, credit, marketing, and trade.
The Path of Worshippers to the Paradise of the Lord of the Universe is an authoritative book and a guideline on practical Sufism ('irfan-i 'amali). It is also a mirror to the soul of its author. In this book Ghazzali speaks not only as a scholar but also as a master and sincerely shares his spiritual experiences with his readers in a simple language and an intimate tone. These qualities of the book penetrate into the depth of the heart of the reader. The importance of the book lies in the fact that its author was the most prominent theologian and jurist of his time and its teachings are as valid today as they were when the author wrote the book just before his death in 505/1111.
This book, Polytheism (Shirk) and Its Different Forms, is the fifth volume of a series of authoritative Islamic books entitled Islam: Questions And Answers. The overall series discuss issues relevant to Islam, and present accurate and reliable information based on the true beliefs and practices of the Prophet (Peace and Blessings of Allaah be upon Him) and his companions. The objectives of the various books include: to teach and familiarize Muslims with various aspects of their religion to be a source for guiding people to Islam to assist in solving the social and personal problems of the Muslims in an Islamic context The books are directed towards Muslims and non-Muslims alike. Subject areas include, but are not limited to, Islamic fiqh and jurisprudence, Islamic history, Islamic social laws (including marriage, divorce, contracts, and inheritance), Islamic finance, basic tenets and aqeedah of the Islamic faith and tawheed, and Arabic grammar as it relates to the Qur'an and Islamic texts. The books are compilations of questions and responses about Islam, from both Muslims and Non-Muslims. The responses are handled mainly by internationally re-nowned Islamic shaykhs and scholars, including Shaykh al-Islam Ibn Taymiyah, Ibn Katheer, al-Albaani, Shaykh Ibn Baaz, Ibn al-Jawzi, Ibn al-Qayyim, Al-'Izz ibn 'Abd al-Salaam, al-Nawawi, Shaykh 'Abd al-Kareem, al Khudayr, Al-Dhahabi, al -Qurtubi, Al-Sindi, al-Shawkaani and al-Bastawi using only authentic, scholarly sources based on the Qur'an and sunnah. References are provided where appropriate in the responses. The book provides the reader with cross references of other pertinent responses not necessarily in the same volume, but also in othervolumes of the series. However, each volume is complete in itself. The book records accurately the answers the contributing Sheikhs and scholars gave to the questions put to them.
Stolen Stripes and Broken Medals is a true account of the life of a Pakistani naval officer who despite reaching the star ranks and with impeccable record of service had to prematurely say good bye to his long military career. In fact those achievements created enemies who ultimately staged the fatal conspiracy when he was at the pinnacle of his career and was just about to get his second star. The title of this book reflects as to how his hard earned stripes were stolen and his medals broken by no one other than the top brass of the Navy since he had refused to tell a lie to safeguard their personal interests. This book tells the story of his long naval career which was full of adventures, challenges, and achievements and of course the due recognition which he had earned through sheer hard work and dedication to the service. This is an eye opening account for those who want to see as to what happens to those who are upright and honest but without any backing in a country like Pakistan. It also reflects on what happens behind the close doors of the top leadership in the Armed Forces, who are trusted with nations' sacred duty. It is for the first time that someone has taken such a bold step to touch the untouchable, apprising his nation and those in the helm of affairs, expecting some positive outcome.
The Baloch National Struggle in Pakistan discusses the relevance of the principle of the right of self-determination in the context of rising trends towards ethnic nationalism in Afro-Asian countries. The book deals with the emerging conflict of the Baloch with Pakistan and Iran. It also discusses the geopolitical and geostrategic repercussions of any re-demarcations of the boundaries of Pakistan and Iran on the region and long-term policies of world powers. The book gives an insight into the political psychology and cultural traits of the Baloch struggle for safeguarding their historic personality, political sovereignty, and their national and cultural survival in Iran and Pakistan.
Al-Qur'an, the Guidance for mankind, is a unique translation of the Holy Qur'an in contemporary American English. It includes the Biography of the Prophet Muhammad, peace be upon him, his mission as a Prophet, his ranking as in the human history. Text is paragraphed by theme and theme is written in the margins on each page for easy reference. Its features include - (1) Field Testing the Communication of Divine Message: The unique feature of this translation is its field testing for over 3 1/2 years to improve the communication and understanding of the Divine Message. Translation passages were given to the New Muslim and Non-Muslim high school and college students for reading under the supervision of various Ulema (scholars). After reading, the person was asked to explain as to what he/she understood from the passage. If his/her understanding was the same as is in the Arabic Text of the Holy Qur'an then we concluded that we have been successful in conveying the Divine Message properly. If his/her understanding was different than what the Qur'anic verses were stating, we kept on rewording the translation until those verses were understood properly. It was tremendous patience on part of the participants. May Allah reward them all. (2) Simplicity: In this translation Simple Language and Direct Approach is used for appealing to the common sense of scholars and common people. (3) Understandability: There are no foot notes to refer and no commentary or lengthy explanations to read. All necessary explanations have been incorporated right there in the text with italic type setting to differentiate from the translation of the meanings of Qur'anic Arabic Text. (4) Outline of Pertinent Information: Before the start of each Srah, information relating to its Period of Revelation, Major Issues, Divine Laws and Guidance has been presented as an outline. Then a summary of the preceding events has been tabulated for the reader to understand the histo! rical background to grasp the full meaning of the Divine Message. (5) Reviews, Input and Approvals: This project was started in 1991 and initial draft completed in 1994. Then the Translation was sent to different Ulema (Scholars) in Town and throughout United States for their review and input. After their reviews and input it was sent to Jme Al-Azhar Al-Sharif in Egypt, Ummal Qur in Saudi Arabia and International Islamic University in Pakistan for their review, input and approval. This translation was published after their reviews and approvals.
More than a survey of the prophet’s life and times, this book is an introduction to the stunning diversity of Islam and the ways in which Muslims think, dream, and make Muhammad into their very own prophet." —Publishers Weekly (starred review) He ranks among the most venerated historical figures in the world, as well as among the most contested. Muhammad: Forty Introductions offers a distinct and nuanced take on the life and teachings of the prophet Muhammad, using a traditional genre of Islamic literature called the forty hadiths collection. Hadiths are the reported sayings and actions of Muhammad that have been collected by the tens of thousands throughout Islamic history. There is a tradition in which Muslim scholars take from this vast textual ocean to compile their own smaller collections of forty hadiths, an act of curation that allows them to present their particular understanding of Muhammad’s legacy and the essential points of Islam. Here, Michael Muhammad Knight offers forty narrations that provide windows into the diverse ways in which Muslims envision Muhammad. He also examines his own relationship to Muslim traditions while exploring such topics as law, mysticism, sectarianism, gender, and sexuality. By revealing the Prophet to be an ongoing construction, he carefully unravels notions about Islam’s center and margins.
Despite the vast amount of information and the number of factual details assembled during the past century by Western scholarship in the fields of orientalism and comparative religion, many gaps still exist in the knowledge of the various religions of the world, even on the level of historical facts. Moreover, until recently most of the studies carried out within these fields have suffered from a lack of metaphysical penetration and sympathetic insight. One of the most notable omissions in Western studies of the religions of the East, and of Islam in particular, has occurred in the case of Shi'ism. Until now Shi'ism has received little attention; and when it has been discussed, it has usually been relegated to the secondary and peripheral status of a religio-political "sect," a heterodoxy or even a heresy. Hence its importance in both the past and the present has been belittled far more than a fair and objective study of the matter would justify. The present work hopes to redress partially the lack of ac- cessible and reliable English-language material pertaining to Shi'ism. It is the first of a series of books designed to bring to the English-speaking world accurate information about Shi'ism through the translation of writings by authentic Shi'ite represen tatives and of some of the traditional sources which, along with the Quran, form the foundation of Shi'ite Islam. The purpose of this series is to present Shi'ism as a living reality as it has been and as it is, in both its doctrinal and historical aspects. Thereby we can reveal yet another dimension of the Islamic tradition and make better known the richness of the Islamic revelation in its historical unfolding, which could have been willed only by Providence. -- from Preface (p. 3-4).
PAKISTAN Muhammad Anwar and Ebad Baig The creation of Pakistan on August 14, 1947, was a rare and unprecedented event in the study of politics that the world has ever seen. However, the Indian leadership never accepted the creation of Pakistan, and its security remained threatened even after a long period of existence because of the Kashmir dispute, which was left unresolved at the time of the partition of the subcontinent. The worst happened when Pakistans founding father passed away on September 11, 1948, followed by the assassination of the first prime minister of Pakistan, Liaquat Ali Khan, on October 16, 1951. The weak and shrewd political leadership eventually paved the way for the military intervention, and Pakistan remained under the dictatorial governments for more than three decades between 1958 and 2008. As a result of the political void, Pakistan was dismembered in December 1971 by the direct Indian military action in East Pakistan while the United States played the role of a spectator. Despite the US duplicity in 1971, Pakistan remained engaged in fighting the US proxy war in Afghanistan since 1979 and was facing the fierce situation in the hands of the terrorists who were expressing their anger and revenge through bomb blasts and suicidal attacks all over the country. This book examines Pakistans journey through the turbulent waters of the history right from 1947 to 2012, pinpointing what went wrong during the whole passage and those responsible for the disasters that the Pakistani nation has to painfully endure continuously during all these years. This is to allow the military leaders to review and fix the institution burdened with the task of defending the homeland and the political leadership to walk through this mirror for making Pakistan a strong and modern Muslim state in the world in line with the vision of Mohammad Ali Jinnah.
The book, Imām Ḥusayn The Savior of Islam, compiled by Sayyid Muhammad Rizvi, contains seven sections that discuss different aspects related to the event of Karbalâ. In addition, six sections are written or translated by either Sayyid Saeed Akhtar Rizvi or Sayyid Muhammad Rizvi. Husayn – The Heir of the Divine Guides (by Sayyid Muhammad Rizvi), takes a general look at the event of Karbalâ in a very factual way. It answers questions such as ‘Who was Imam Husayn?’ ‘What did he do?’, ‘Against whom?’, and ‘Why?’. Due to its factual nature, this section of the book can easily be used in an Islamic History class, since it provides an accurate historical account of what took place through the Shî`ah perspective. The language used is also quite simple and easy for children and adults alike to understand. The Martyr – An Analysis (by Ayatullah Mutahhari, translated by Sayyid Muhammad Rizvi), discusses the status and sanctity of martyrdom in Islam, using Imam Husayn as an example. This chapter provides the reader with a much deeper insight into the issue of martyrdom and even jihad, even exploring the rationale and way of thinking of a martyr. Furthermore, it puts into perspective the struggle of Imam Husayn and reminds us of his greater mission. The Martyrs of Karbalâ (by Sayyid Saeed Akhtar Rizvi), is once again quite factual, in that it lists the names of the people martyred in Karbalâ according to: their tribe, their relation to Imam Husayn a, whether they died in Karbalâ or afterwards, and their relationship to the other martyrs. In my view, this section would probably be of most use to a young scholar who is conducting research on the event. The Family of Imam Husayn (by Sayyid Saeed Akhtar Rizvi), sheds some light on the women and children in Imam Husayn’s a family, particularly about their cultural and familial origins. Hind or Uraynab, A Good Example of Umayyad Propaganda (by Sayyid Saeed Akhtar Rizvi), is perhaps the most distinct in the entire book. It discusses the narration of an event involving the marriage of Imam Hasan or Imam Husayn to a woman named Uraynab or Hind, who chose to marry the Imam instead of Yazîd. Thus, the narration implies that the conflict between Imam Husayn and Yazîd originated due to a fight over a woman, and had little to do with ‘the Truth’. However, what is strange about this narration is that it has six uniquely different versions. In order to indicate the various flaws in the event, the author chooses to analyze and crosscheck all six of the narrations, and to evaluate them historically. In doing so, the author successfully illustrates an example of an Umayyad-fabricated narration, which happens to have no basis whatsoever. The Selected Sayings and Letters of Imam Husayn, (by Sayyid Muhammad Rizvi). In most of theses letters and sayings, Imam defines and again re-defines his purpose of traveling to Karbalâ, for example he says: “I am not rising (against Yazîd) as an insolent, or an arrogant [person], or a mischief-monger or as a tyrant. I have risen as I seek to reform the ummah of my grandfather. I wish to bid the good and forbid the evil …”. The Life of Imam Husayn, which happens to be the longest section of the book, and is reproduced from Shaykh al-Mufid’s Kitãb al-Irshãd (translated by Doctor I. K. A. Howard). It is a semi-detailed account of the entire life of the Imam, starting from his birth, going on to talk about the period of his khilafa, to the cause of his death and his place of burial. It then includes a chronological list on the life of all fourteen Ma`sûmîn.
From the cleric-led Iranian revolution to the rise of the Taliban in Afghanistan, many people have been surprised by what they see as the modern reemergence of an antimodern phenomenon. This book helps account for the increasingly visible public role of traditionally educated Muslim religious scholars (the `ulama) across contemporary Muslim societies. Muhammad Qasim Zaman describes the transformations the centuries-old culture and tradition of the `ulama have undergone in the modern era--transformations that underlie the new religious and political activism of these scholars. In doing so, it provides a new foundation for the comparative study of Islam, politics, and religious change in the contemporary world. While focusing primarily on Pakistan, Zaman takes a broad approach that considers the Taliban and the `ulama of Iran, Egypt, Saudi Arabia, India, and the southern Philippines. He shows how their religious and political discourses have evolved in often unexpected but mutually reinforcing ways to redefine and enlarge the roles the `ulama play in society. Their discourses are informed by a longstanding religious tradition, of which they see themselves as the custodians. But these discourses are equally shaped by--and contribute in significant ways to--contemporary debates in the Muslim public sphere. This book offers the first sustained comparative perspective on the `ulama and their increasingly crucial religious and political activism. It shows how issues of religious authority are debated in contemporary Islam, how Islamic law and tradition are continuously negotiated in a rapidly changing world, and how the `ulama both react to and shape larger Islamic social trends. Introducing previously unexamined facets of religious and political thought in modern Islam, it clarifies the complex processes of religious change unfolding in the contemporary Muslim world and goes a long way toward explaining their vast social and political ramifications.
How did the Prophet Muhammad (pbuh) converse and engage with other religious believers? Did he start off with prejudice and mistrust? Or was he convivial and open-minded? This book analyses six models of the dealings in the lifetime of the Prophet Muhammad (pbuh), specifically, but not restricted, to the siblings of Abrahamic religious believers. The six models of dialogue analysed in the book are dialogue with Ashamah, Najashi of Abyssinia, delegation of Najran Christians, different Jews of Yathrib, and emperors of Byzantine and Sassanid. The analysis applies Ibn Khaldun’s (d. 1406) historical approach which the author termed as Khaldunian Hermeneutics due to the similarity between his ideas to that of Johann Gustav Droysen (d. 1884), a German philosopher, in historical hermeneutics. As such, the analysis goes beyond the dialogue content, taking into consideration the immediate and larger contextual settings, and changes of the contexts due to the passage of time. It critically considers the suitability of each model due to the difference in times and contexts. The book serves as a reference for Muslim dialogue advocates and practitioners, to provide substantial evidence of the dialogue application by the role model of Muslims – the Prophet Muhammad (pbuh) whom they hold very dear to their hearts.
This working paper presents the results of the Pakistan Component of the Rice-Wheat Consortium Project on ‘Sustaining the rice-wheat production systems of Asia’. Rice and wheat crops are main nsources of human food and substantially contribute to feeding livestock. The advent of the green revolution in the 1960s resulted in a tremendous increase in the production of these two cereal crops and the rice-wheat cropping system emerged as a very important source of food supply in South Asia. Recent symptoms of stagnant growth rates in productivity and the degradation of the resource base pose serious challenges to future food security and natural resources management in the region. The growing scarcity of water in the region
DASKA TO UNITED NATIONS is an autobiography as well as a travelogue. Its narration is very fluent and cogent; and describes the historical events of the countries, in detail, visited by Aslam during his journey of life. It is highly informative and educative and will provide an incentive to the readers to adopt normative values and resort to sustained arduous work to achieve their desired targets in life successively. I strongly feel that such autobiographies should be widely available to the people, especially the younger generations, by adding them in the libraries of educational institutions and public libraries.
Originally published in 1986, this volume deals with the historical, philosophical and psychological concepts found in Islamic medical practices, and covers Islamic ideas on physiological, pathological, curative and preventative medicine. This was the first systematic study of Islamic medicine to be published in the English language and continues to have much relevance at a time when interest both in Islamic thought and in alternatives to conventional medicine is strong.
This book, in its effort to formulate compatibility between Islamic law and the principles of international diplomatic law, argues that the need to harmonize the two legal systems and have a thorough cross-cultural understanding amongst nations generally with a view to enhancing unfettered diplomatic cooperation should be of paramount priority.
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