The Sir?j al-taw?r?kh is the most important history of Afghanistan ever written. This pinnacle of the rich Afghan historiographic tradition is available in English translation, annotated, fully indexed, including an introduction, eight appendices, Persian-English and English-Persian glossaries, and bibliography.
This book was written as a plea to the Muslims to avoid a blind imitation of Western social forms and values, and to try to preserve instead their Islamic heritage which once upon a time had been responsible for the many-sided historical phenomenon comprised in the term 'Muslim civilisation'. It clarifies something of the tragic confusion nowadays prevailing in the Muslim world.
Do not miss out reading the Quran with best possible comprehension, You will learn about the aim of this short lived life and the success in the eternal life. When you study this comprehensive work, you will learn a lot about the: Universal Message of the Quran Important nuts and bolts in the area of research of Revealed Message and Social sciences Stylistic and communicative dimensions in English translations of Surah Yaaseen Interrogating the Quranic translations into English Background of the Quranic literature in English Kinds of translation, why different translations Principles of translation of revealed Message Linguistics and Bible translations Linguistics and the Quranic translations Styles of the Arabic text of the Quran Presentation and analysis of data Syntactic and lexical comparison A comprehensive model for the Quranic translations
ÔI read with great interest the current state of Islamic economics and finance as examined by Muhammad Akram Khan, who has given a fresh outlook for the readers to find out its limitations and to search for its solutions. Khan has read widely in the subject matter, and presented his views with reference to literature and thoughtful and logical arguments. While many may not agree with his arguments or will have a better explanation, I find his arguments at least worthy of examination to strengthen the arguments of those who might oppose him. Although Khan is critical of the subject matter, he is very sympathetic to the greater objectives of Islamic economics and provides his own prescriptions to achieve those objectives.Õ Ð M. Kabir Hassan, University of New Orleans, US ÔThis is a very thought provoking book coming at a crucial stage in the development of Islamic economics and finance. Although the reader may not agree with some of the conclusions reached, it is clearly a scholarly and extensively researched piece of work; it should be read by all serious students of the subject area. Amongst other things, it throws light on the reasons why the practical implementation of Islamic economics and finance, particularly in relation to the financial system and financial institutions, has not always conformed to the true theoretical foundations laid down by Islamic scholars.Õ Ð John Presley, Loughborough University, UK and recipient of Islamic Development Bank Prize in Islamic Finance, 2001Ð2002 ÔÒIslamic economic system is a type of capitalism with a spiritual dimensionÓ is a major conclusion of this book. I applaud this insight of Muhammad Akram Khan. The same can be perhaps said of Islamic finance, which, in its hurry to build viable and efficient financial institutions, has ignored the very same need to start with profits-and-risk-sharing principle and no-riba principles to build pricing models to anchor the new sub-discpline. The good news is that, in the course of time to come, AkramÕs advocacy may be realised since such serious works have already begun.Õ Ð Mohamed Ariff, University Putra Malaysia and Bond University, Australia ÔAlthough there are many books on Islamic economics, this critical, but sympathetic, account by Muhammad Akram Khan is worthy of attention. The author has clearly read widely on the subject and appreciates the limitations of much that he has read. Islamic economics is a work in progress and by focusing on its shortcomings, Khan challenges the assumptions of many working in the field. His discussion of methodology is insightful, and even the prohibition of riba, for many the defining characteristic of Islamic finance, is examined from a fresh perspective. While many will not agree with the analysis and the conclusions, even critics should be able to appreciate the strengths of the arguments made. In summary this is a worthwhile, and in many respects an innovative, survey of the state of Islamic economics and finance. It deserves to be widely read.Õ Ð Rodney Wilson, Durham University, UK What is Wrong with Islamic Economics? takes an objective look at the state of the art in Islamic economics and finance. It analyses reasons for perceived stagnation and also suggests a way forward. As well as probing various myths, the book presents several innovative ideas and a methodology for developing the subject on new foundations. It also highlights weaknesses in the conventional position on prohibition of interest, which has led Islamic banks devise a series of legal tricks. The author notes how the original aim of devising a new brand of banking has become less prominent whilst Islamic banks now position themselves more closely to conventional banks. The book also offers insights into how certain traditional thinking has seemingly ignored the egalitarian spirit of the law of zakah and created a scenario where zakah is not able to help the billions of poor people around the globe. This detailed book will appeal to students, professors, researchers, Islamic banks and finance houses, consulting companies, accounting firms, and regulatory bodies. Professional economists, libraries in research and training organizations, as well as anyone with a general interest in the topic will find much to interest them.
Shaikh Muhammad al-Tahir ibn Ashur is the most renowned Zaytuna Imam and one of the great Islamic scholars of the 20th century. The publication of this translation of Shaikh Ibn Ashur’s Treatise on Maqasid al-Shari’ah is a breakthrough in studies on Islamic law in the English language. In this book, Ibn Ashur proposed Maqasid as a methodology for the renewal of the theory of Islamic law, which has not undergone any serious development since the era of the great imams. Ibn Ashur – quite courageously – also addressed the sensitive topic of the intents/Maqasid of Prophet Muhammad (SAAS) behind his actions and decisions. He introduced criteria to differentiate between the Prophetic traditions that were meant to be part of Islamic law and the Prophetic actions/ sayings that were meant to be for the sake of specific purposes such as political leadership, court judgment, friendly advice, and conflict resolution. But Ibn Ashur’s most significant contribution in this book has been the development of new Maqasid by coining new, contemporary, terminology that were never formulated in traditional usul al-fiqh. For example, Ibn Ashur developed the theory of the ‘preservation of lineage’ into ‘the preservation of the family system’, the ‘protection of true belief’ into ‘freedom of beliefs’, etc. He also introduced the concepts of ‘orderliness’, ‘natural disposition’, ‘freedom’, ‘rights’, ‘civility’, and ‘equality’ as Maqasid in their own right, and upon which the whole Islamic law is based. This development opens great opportunities for Islamic law to address current and real challenges for Muslim societies and Muslim minorities.
History and Development of the Arabic Language is a general introduction for students to the history of the Arabic language. It is divided into two parts; the pre-Islamic language up to the emergence of the first well-known works of Classical Arabic. Secondly, the transition from the pre-Islamic situation to the complex Arabic language forms after the emergence of Islam and the Arab conquests, both in Arabia and in the diaspora. The book focuses on the pre-Islamic linguistic situation, where the linguistic geography and relevant demographic aspects of pre-Islamic Arabia will be introduced. In addition, the book will also discuss the communicative contexts and varieties of Modern Arabic. The book includes readings, discussion questions and data sets to provide a complete textbook and resource for teachers and students of the history of Arabic.
The martyrdom of Imam Husayn (a) sent shockwaves through the early Muslim community. Today, this tragedy is still remembered, studied, and commemorated. However, in recent years, there have been increasing questions over the reliability of the historical accounts of his martyrdom. What material is reliable, and what sources can be used when presenting the narrative of his martyrdom to others? The Chronicles of the Martyrdom of Imam Husayn was compiled to fill the need for a strongly reliable source on Imam Husayn’s (a) final days. Meticulously researched, it contains narrations about the Imam’s last stand that are found only in the earliest extant sources. Hand-selected for their reliability, they have been arranged and translated into fluid, precise English. No detail of the narrative of the martyrdom of Imam Husayn (a) has been left out, from his fateful journey towards Iraq, to the journey of the captives afterwards and the events surrounding Arba‘in. The Chronicles also includes narrations on related topics of interest, such as the custom of mourning the martyrdom of Imam Husayn (a) and fasting on the day of Ashura. Ample preliminary matter written by recognised Islamic scholars addresses the question of the reliability of early and medieval sources, the nature of the oral versus the written tradition, and the challenges faced in the modern era in presenting a reliable account of Imam Husayn’s (a) martyrdom. The Arabic text of the narrations has been included throughout, and the work is rounded out with five detailed maps of the Imam’s journey. This work is certain to find a special place in the personal library of historians, students and scholars of Islam, those speaking from the pulpit, and anyone with an interest in Imam Husayn ibn ‘Ali ibn Abi Talib (a). Compiled by Muhammad Muhammadi Rayshahri Translated by Abbas Jaffer
First published in 1986. The main purpose of this work is to present a developmental perspective different from the prevailing Western one. The author hopes that this point of view will contribute towards the goal of developing a general theory of world development of human societies that presently does not exist. Though the focus of this study is on Islamic views of administrative development, other aspects of development - such as the political and socio-economic - are also discussed.
This is Part 4 of the 2nd edition of Tafsir Ibn Kathir. The first edition of this book contained many formatting and typing errors. In this new edition, we have corrected all the errors found in the first edition. We have also re-arranged the structure and size of the books. We have devided this tafsir into thirty parts to correspond with the thiry parts of The Glorious Qur'an, and have published each part as a self-contained book. Our aim is to gather in one place, for the English-speaking public, all relevant information needed to make the Qur'an more understandable and easier to study. This book tries to do this by providing the following: 1. The Arabic Text for those who are able to read Arabic 2. Transliteration of the Arabic text for those who are unable to read the Arabic script. This will give them a sample of the sound of the Qur'an, which they could not otherwise comprehend from reading the English meaning. 3. The meaning of the qur'an (translated by Dr. Muhammad Taqi-ud-Din Al-Hilali, Ph.D. and Dr. Muhammad Muhsin Khan) 4. Background introductions by two famous Islamic scholars, Maududi and Ibn Kathir 5. Explanation (abridged Tafsir) by Ibn Kathir (translated by Safi-ur-Rahman al-Mubarakpuri) We hope that by doing this an ordinary English-speaker will be able to pick up a copy of this book and study and comprehend The Glorious Qur'an in a way that is acceptable to the understanding of the Rightly-guided Muslim Ummah (Community). translate english to arabic text,tafseer ibn kaseer in english,translate to english from arabic,tafseer quran in english,tafsir quran in arabic,quran surah in english,translated quran in english,holy quran translation in english,translate english to arabic phonetically,quran english download,quran transliteration english,tafsir al fatihah,al quran in english,quran audio english,online tafsir ibn kathir,tafsir al quran online,tafsir al quran arabic,all quran downloadscore,quran meaning in english,tafseer ibn kathir english,quran app
DASKA TO UNITED NATIONS is an autobiography as well as a travelogue. Its narration is very fluent and cogent; and describes the historical events of the countries, in detail, visited by Aslam during his journey of life. It is highly informative and educative and will provide an incentive to the readers to adopt normative values and resort to sustained arduous work to achieve their desired targets in life successively. I strongly feel that such autobiographies should be widely available to the people, especially the younger generations, by adding them in the libraries of educational institutions and public libraries.
The study of Islamic economics provides an interesting complement to conventional economics as they both study economic behaviour to enhance human well-being. Muhammad Akram Khan articulates an expert view on how to use distinct approaches to achieve this in the context of Islamic economics.
In THE LlFE OF MUHAMMAD, Haykal achieves two objectives admirably: first, a biography which reveals the career of Prophet Muhammad (peace be upon him) in the full light of historic reality; second, bringing out the essence of Islam, as exemplified in the life of the greatest Muslim. It includes complete coverage of the Prophet's life, a detailed analysis of pre-Islamic Arabia, the situational context of revelation, and a comparative study of the basics of lslamic and western civilizations. It is based upon a scholarly examination of all of the extant Sirah and Hadith literature (the Prophet's life, his sayings and narrations of his teachings by his contemporaries) with the eye of an objective, scientific and critical scholar who is well-versed in modern historical critical methodology. THE LlFE OF MUHAMMAD is an essential book for all English-speaking Muslims, as well as non-Muslims. This English version has been approved by the Supreme Council for lslamic Affairs, Cairo.
The question of the People of the Book (Ahl al-Kitāb) has long been of central significance to Islam and later to the study of comparative religion. It becomes more crucial when Abū al-Fath Muhammad ‘Abd al-Karīm al-Shahrastānī (d.548/1153) develops another category known as “Man Lahu Shubhat Kitāb” (those who possess doubtful sacred scrolls) or “Ahl Shubhat Kitāb” (the People of a Dubious Book). The present book thus is of importance as it highlights the nature of the People of the Book and the People of a Dubious Book as understood in the Qur’ān and Islamic religious tradition. The discussion is carried out both by analyzing Islam as the only genuinely revealed religion as well as by addressing various Muslim scholars’ attitudes and responses to the reality and nature of the People of the Book and the People of a Dubious Book apropos the Qur’ān and the Islamic religious tradition. Evaluation of the nature of the People of a Dubious Book as exclusively developed by al-Shahrastānī is also discussed. It points out how he identifies these groups and how he treats them accordingly in his magnum opus, al-Milal wa al-Nihal. It is hoped that this book will provide a preliminary yet clear understanding of this concept, which hopefully can deepen our knowledge and enhance our perspective on the various delineations of the People of the Book and the People of a Dubious Book employed by Muslim scholars. This will eventually widen our sphere of the understanding of religious issues and any misunderstanding or narrowed perception of other religious traditions could be avoided.
The Scribes of the Prophet SAW, provides an extensive list of those Companions who had the honor of acting as scribbles to the Messenger of Allah SAW in his differing capacities as a conduit of Revelation and head of the nascent Muslim State.
How did the Prophet Muhammad (pbuh) converse and engage with other religious believers? Did he start off with prejudice and mistrust? Or was he convivial and open-minded? This book analyses six models of the dealings in the lifetime of the Prophet Muhammad (pbuh), specifically, but not restricted, to the siblings of Abrahamic religious believers. The six models of dialogue analysed in the book are dialogue with Ashamah, Najashi of Abyssinia, delegation of Najran Christians, different Jews of Yathrib, and emperors of Byzantine and Sassanid. The analysis applies Ibn Khaldun’s (d. 1406) historical approach which the author termed as Khaldunian Hermeneutics due to the similarity between his ideas to that of Johann Gustav Droysen (d. 1884), a German philosopher, in historical hermeneutics. As such, the analysis goes beyond the dialogue content, taking into consideration the immediate and larger contextual settings, and changes of the contexts due to the passage of time. It critically considers the suitability of each model due to the difference in times and contexts. The book serves as a reference for Muslim dialogue advocates and practitioners, to provide substantial evidence of the dialogue application by the role model of Muslims – the Prophet Muhammad (pbuh) whom they hold very dear to their hearts.
This volume deals with the last two and a half years of the Prophet's life. In addition to the three major expeditions to Ḥunanyn, Tā'if, and Tabūk, it describes in detail the circumstances surrounding the illness from which he died and the subsequent crisis of leadership faced by the nascent Muslim community. The author depicts with admirable fairness all the various opinions and divisions that existed within the community. He also presents a vivid picture of the Prophet's physical appearance, his personal life, and his marriages. Among other topics discussed in this volume are all the deputations that came to Medina; a summary of all the expeditions and raiding parties; and his scribes, freedmen, horses, camels, goats, swords, coats of mail, and so on. It also covers the apostasy of Musaylimah, Aswad, and Ṭulhahah and the Prophet's attempts to deal with them. The translation not only preserves the original lively flavor of al-Ṭabarī but also, in its annotations, draws extensively on both parallel Arabic sources and the intensive research of recent years. Readers who seek a deeper understanding of the Prophet's personality and of the reasons for antagonisms engendered among various factions will find this volume most informative.
From the cleric-led Iranian revolution to the rise of the Taliban in Afghanistan, many people have been surprised by what they see as the modern reemergence of an antimodern phenomenon. This book helps account for the increasingly visible public role of traditionally educated Muslim religious scholars (the `ulama) across contemporary Muslim societies. Muhammad Qasim Zaman describes the transformations the centuries-old culture and tradition of the `ulama have undergone in the modern era--transformations that underlie the new religious and political activism of these scholars. In doing so, it provides a new foundation for the comparative study of Islam, politics, and religious change in the contemporary world. While focusing primarily on Pakistan, Zaman takes a broad approach that considers the Taliban and the `ulama of Iran, Egypt, Saudi Arabia, India, and the southern Philippines. He shows how their religious and political discourses have evolved in often unexpected but mutually reinforcing ways to redefine and enlarge the roles the `ulama play in society. Their discourses are informed by a longstanding religious tradition, of which they see themselves as the custodians. But these discourses are equally shaped by--and contribute in significant ways to--contemporary debates in the Muslim public sphere. This book offers the first sustained comparative perspective on the `ulama and their increasingly crucial religious and political activism. It shows how issues of religious authority are debated in contemporary Islam, how Islamic law and tradition are continuously negotiated in a rapidly changing world, and how the `ulama both react to and shape larger Islamic social trends. Introducing previously unexamined facets of religious and political thought in modern Islam, it clarifies the complex processes of religious change unfolding in the contemporary Muslim world and goes a long way toward explaining their vast social and political ramifications.
This book was written as a plea to the Muslims to avoid a blind imitation of Western social forms and values, and to try to preserve instead their Islamic heritage which once upon a time had been responsible for the many-sided historical phenomenon comprised in the term 'Muslim civilisation'. It clarifies something of the tragic confusion nowadays prevailing in the Muslim world.
This book examines the political and social activities of Sufis in Baghdad in the period 1000-1258. It argues that Sufis played an important role in creating a public sphere that existed between ordinary subjects and the government. Drawing on Arabic sources and secondary literature, it explores the role of Sufis and their institutions including their ribats or lodge houses, from the use of Sufis as political ambassadors to their role in redistributing charity to the poor. The book reveals the role of Sufism in structuring a wide range of social and political arrangements in this period. It also reveals the role of ordinary, non-elite actors who, by taking part in Sufi-affiliated religious or professional associations, were able take part in public life in late-Abbasid Baghdad.
A question commonly posed in different circles is: if we all refer to the same sacred texts of the Quran and Sunnah for guidance, why are there so many differences between the schools of Islamic law (madhahib)? In other words, why did the great jurists (fuqaha) of Islam such as the four main Imams and their students differ in their opinions and rulings? This work attempts to answer this very question, focusing on one aspect, namely: how different understandings of the hadith literature influenced and shaped these differences in opinion. In addition, the author responds to some of the misgivings and objections which some people levy against these distinguished luminaries of Islam. This valuable work is a must-read for students of hadith and fiqh, as well as anyone wishing to gain a better understanding of the differences that occur between the various schools of Islamic law. It will alert the reader to the expertise of the jurist Imams and the effort they exerted in deriving rulings from the Quran and Sunnah. It will also create in him a state of serenity and trust towards the Imams and their schools of law, which are followed by the vast majority of the Muslim Ummah.
The Path of Worshippers to the Paradise of the Lord of the Universe is an authoritative book and a guideline on practical Sufism ('irfan-i 'amali). It is also a mirror to the soul of its author. In this book Ghazzali speaks not only as a scholar but also as a master and sincerely shares his spiritual experiences with his readers in a simple language and an intimate tone. These qualities of the book penetrate into the depth of the heart of the reader. The importance of the book lies in the fact that its author was the most prominent theologian and jurist of his time and its teachings are as valid today as they were when the author wrote the book just before his death in 505/1111.
This captivating and intriguing travelogue covering 20 countries visited by the revered Shaykh al-Islam Mufti Taqi Uthmāni (May Allāh Most High protect him) offers for its reader an eye of reflection and an opportunity to marvel over the wondrous creation of Allāh. It highlights Muslim enthusiasm and influence in the diverse regions of the world and their sincere efforts to lay a platform for observance of the injunctions of Deen and protection of its upcoming generation despite the various challenges thrown at them.
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