The fighter, the activist, the man, the icon. An officially authorized collection, Muhammad Ali Unfiltered is Jeter Publishing’s intimate look at one of the most inspiring figures of our age. Celebrate the life of Muhammad Ali in these 200-plus pages of images, quotes, and tributes to the Greatest of All Time. Millions of words have been said about Muhammad Ali—at least half of those by the fighter himself. Brought to the world stage through boxing, he transcended the sport with his quick feet, quick fists, and even quicker mouth. Not content to be idolized as a celebrity, he reached out to encounter the world as it was, always striving to make it a better place for everyone. A foreword and a eulogy by the legend’s widow, Lonnie Ali, sit alongside Muhammad Ali’s wit, wisdom, and inimitably photogenic self to paint a rounded portrait of a man who strove to get the most out of life and live well. Including his extemporaneous “Getting Ready to Meet God” speech and featuring more than 200 rare and iconic photos, many rare or exclusive, Muhammad Ali Unfiltered brings you the Greatest of All Time like you’ve never seen him before. Boxer. Believer. Father. Husband. Legend. Muhammad Ali proved that one person can change the world.
During my boxing career, you did not see the real Muhammad Ali. You just saw a little boxing and a little showmanship. You saw only a part of me. After I retired from boxing my true work began. I have embarked on a journey of love, seeking truth, peace and understanding." So Muhammad Ali begins this spiritual memoir, his description of the values that have shaped and sustained him and that continue to guide his life. In The Soul of a Butterfly the great champion takes listeners on a spiritual journey through the seasons of life, from childhood to the present, and shares the beliefs that have served him well. After fighting some of the fiercest bouts in boxing history against Joe Frazier and George Foreman, today Muhammad Ali faces his most powerful foe--outside the boxing ring. Like many people, he battles an illness that limits his physical abilities, but as he says, "I have gained more than I have lost ... I have never had a more powerful voice than I have now." Ali reflects on his faith in God and the strength it gave him during his greatest challenge, when he lost the prime years of his boxing career because he would not compromise his beliefs. Written with the assistance of his daughter Hana, The Soul of a Butterfly will provide comfort for our troubled times.
In his own words, the heavyweight champion of the world pulls no punches as he chronicles the battles he faced in and out of the ring in this fascinating memoir edited by Nobel Prize-winning novelist, Toni Morrison. Growing up in the South, surrounded by racial bigotry and discrimination, Ali fought not just for a living, but also for respect and rewards far more precious than money or glory. He was named Sportsman of the Century by Sports Illustrated and the BBC. Ali redefined what it meant to be an athlete by giving hope to millions around the world and inspiring us all to fight for what is important to us. This is a multifaceted portrait of Muhammad Ali only he could render: sports legend; unapologetic anti-war advocate; outrageous showman and gracious goodwill ambassador; fighter, lover, poet, and provocateur; an irresistible force to be reckoned with. Who better to tell the tale than the man who went the distance living it?
Muhammad Ali is the greatest heavyweight boxer ever to have stepped into the ring. This title allows readers the opportunity to experience and truly appreciate the boxing and humanitarian legend's glorious achievements through a stunning selection of photographs and a stylish text.
One of the most progressive movements for Freedom, Justice and Equality in African American history has been Islam. Transported into America among the very first slaves, it has survived for four centuries under the most difficult of circumstances. Yet, it has produced some of the most influential leaders among Black Americans including Elijah Muhammad, Malcolm X, Imam Warithu Deen Mohammed, Louis Farrakhan and many others. In A Black Mans Journey in America: Glimpses of Islam, Conversations and Travels, I have placed my familys history within the context of that Islamic heritage. Further, I have attempted to unravel the method through which African American Muslims were so often forced to embrace as a means of survival.
The Sir?j al-taw?r?kh is the most important history of Afghanistan ever written. This pinnacle of the rich Afghan historiographic tradition is available in English translation, annotated, fully indexed, including an introduction, eight appendices, Persian-English and English-Persian glossaries, and bibliography.
One day when Tughluk Timur Khn was feeding his dogs with swine's flesh, Shaikh Jaml-ud-Din was brought into his presence. The Khn said to the Shaikh: "Are you better than this dog or is the dog better than you?" The Shaikh replied: "If I have faith I am the better of the two, but if I have no faith this dog is better than I am." The Khn was much impressed by these words, and a great love for Islm took possession of his heart. -from Part I: Chapter 1: "Beginning of the Tarikh-I-Rashidi" When the history of the Moghuls of Central Asia, which covered several tumultuous centuries, was in danger of being lost entirely, one of its players, the military general and ruler of Kashmir MIRZA MUHAMMAD HAIDAR DUGHLAT (1499-1551), took it upon himself to write it down. The result was the legendary Tarikh-i-Rashidi, and this 1893 work-from the all-but anonymous "N. Elias and E. D. Ross"-represents the first full translation into English of one of the great firsthand documents of global history. Elias and Ross's extensive introduction puts the work itself in its historical context and begins to present us with the world it depicts, one of strife and adventure. The grand story that follows is one of kings and invasions told with enormous pride by a participant in the very history we are witnessing. Little known outside academic circles but vital for understanding how Central Asia was shaped, this is an extraordinary work of history.
Despite the vast amount of information and the number of factual details assembled during the past century by Western scholarship in the fields of orientalism and comparative religion, many gaps still exist in the knowledge of the various religions of the world, even on the level of historical facts. Moreover, until recently most of the studies carried out within these fields have suffered from a lack of metaphysical penetration and sympathetic insight. One of the most notable omissions in Western studies of the religions of the East, and of Islam in particular, has occurred in the case of Shi'ism. Until now Shi'ism has received little attention; and when it has been discussed, it has usually been relegated to the secondary and peripheral status of a religio-political "sect," a heterodoxy or even a heresy. Hence its importance in both the past and the present has been belittled far more than a fair and objective study of the matter would justify. The present work hopes to redress partially the lack of ac- cessible and reliable English-language material pertaining to Shi'ism. It is the first of a series of books designed to bring to the English-speaking world accurate information about Shi'ism through the translation of writings by authentic Shi'ite represen tatives and of some of the traditional sources which, along with the Quran, form the foundation of Shi'ite Islam. The purpose of this series is to present Shi'ism as a living reality as it has been and as it is, in both its doctrinal and historical aspects. Thereby we can reveal yet another dimension of the Islamic tradition and make better known the richness of the Islamic revelation in its historical unfolding, which could have been willed only by Providence. -- from Preface (p. 3-4).
This book, Schools of Thought, Religions and Sects, is the eighth volume of a series of authoritative Islamic books entitled Islam: Questions And Answers. The overall series discuss issues relevant to Islam, and present accurate and reliable information based on the true beliefs and practices of the Prophet (Peace and Blessings of Allaah be upon Him) and his companions. The objectives of the various books include: to teach and familiarize Muslims with various aspects of their religion to be a source for guiding people to Islam to assist in solving the social and personal problems of the Muslims in an Islamic context The books are directed towards Muslims and non-Muslims alike. Subject areas include, but are not limited to, Islamic fiqh and jurisprudence, Islamic history, Islamic social laws (including marriage, divorce, contracts, and inheritance), Islamic finance, basic tenets and aqeedah of the Islamic faith and tawheed, and Arabic grammar as it relates to the Qur'an and Islamic texts. The books are compilations of questions and responses about Islam, from both Muslims and Non-Muslims. The responses are handled mainly by internationally re-nowned Islamic shaykhs and scholars, including Shaykh al-Islam Ibn Taymiyah, Ibn Katheer, al-Albaani, Shaykh Ibn Baaz, Ibn al -Jawzi, Ibn al-Qayyim, Al-'Izz ibn 'Abd al-Salaam, al-Nawawi, Shaykh 'Abd al-Kareem, al Khudayr, Al-Dhahabi, al -Qurtubi, Al-Sindi, al- Shawkaani and al-Bastawi using only authentic, scholarly sources based on the Qur'an and sunnah. References are provided where appropriate in the responses. The book provides the reader with cross references of other pertinent responses not necessarily in the same volume, but also in othervolumes of the series. However, each volume is complete in itself. The book records accurately the answers the contributing Sheikhs and scholars gave to the questions put to them.
The Ansaru Allah Community, also known as the Nubian Islamic Hebrews (AAC/NIH) and later the Nuwaubians, is a deeply significant and controversial African American Muslim movement. Founded in Brooklyn in the 1960s, it spread through the prolific production and dissemination of literature and lecture tapes and became famous for continuously reinventing its belief system. In this book, Michael Muhammad Knight studies the development of AAC/NIH discourse over a period of thirty years, tracing a surprising consistency behind a facade of serial reinvention. It is popularly believed that the AAC/NIH community abandoned Islam for Black Israelite religion, UFO religion, and Egyptosophy. However, Knight sees coherence in AAC/NIH media, explaining how, in reality, the community taught that the Prophet Muhammad was a Hebrew who adhered to Israelite law; Muhammad’s heavenly ascension took place on a spaceship; and Abraham enlisted the help of a pharaonic regime to genetically engineer pigs as food for white people. Against narratives that treat the AAC/NIH community as a postmodernist deconstruction of religious categories, Knight demonstrates that AAC/NIH discourse is most productively framed within a broader African American metaphysical history in which boundaries between traditions remain quite permeable. Unexpected and engrossing, Metaphysical Africa brings to light points of intersection between communities and traditions often regarded as separate and distinct. In doing so, it helps move the field of religious studies beyond conventional categories of “orthodoxy” and “heterodoxy,” challenging assumptions that inform not only the study of this particular religious community but also the field at large.
How did the Prophet Muhammad (pbuh) converse and engage with other religious believers? Did he start off with prejudice and mistrust? Or was he convivial and open-minded? This book analyses six models of the dealings in the lifetime of the Prophet Muhammad (pbuh), specifically, but not restricted, to the siblings of Abrahamic religious believers. The six models of dialogue analysed in the book are dialogue with Ashamah, Najashi of Abyssinia, delegation of Najran Christians, different Jews of Yathrib, and emperors of Byzantine and Sassanid. The analysis applies Ibn Khaldun’s (d.1406) historical approach which the author termed as Khaldunian Hermeneutics due to the similarity between his ideas to that of Johann Gustav Droysen (d. 1884), a German philosopher, in historical hermeneutics. As such, the analysis goes beyond the dialogue content, taking into consideration the immediate and larger contextual settings, and changes of the contexts due to the passage of time. It critically considers the suitability of each model due to the difference in times and contexts. The book serves as a reference for Muslim dialogue advocates and practitioners, to provide substantial evidence of the dialogue application by the role model of Muslims – the Prophet Muhammad (pbuh) whom they hold very dear to their hearts.
This book, which is written by a well known scholar, a graduate of the Sorbonne, who switched from one Muslim school of thought to another, attempts to prove that the Muslims who truly follow the authentic Sunnah of the Prophet of Islam are actually none other than those referred to as the Shi`as. It details how these Shi`as (or Shi`ites) learn this Sunnah from the closest people to the Prophet of Islam: his immediate family members. It traces the history of the Muslims of the first Islamic century and how they split into two camps, thus setting the foundations for both of these major sects. It also deals with the persecution to which the immediate family members of the Prophet of Islam were subjected and the politicians who played a major role in widening the gap between the followers of this sect and those of that. As for its style, the author restricts himself to quoting major authentic Sunni works to prove his point, relying on an in-depth study of the Islamic history in general and of that of the first century in particular. Many controversial themes are discussed in this book, including that of the infallibility of the Prophet of Islam and of the Twelve Imams who descended from Ali and Fatima, cousin and daughter of the Prophet respectively. Finally, the book concludes with an Appendix containing an Arabic poem in one thousand lines in praise of Commander of the Faithful Ali composed by an Iraqi poet for the Arabic speaking readers.
The main concern of this book is the religious policies of the early ‘Abbāsid caliphs. It focuses on the religious trends which went into the making of Sunnī Islam, and traces the emergence of the nascent Sunnī elite in relation to the ‘Abbāsids. Various aspects of the caliphs' evolving relationship with the religious scholars are studied and the nature of caliphal patronage and its impact on the scholars, and ultimately on the evolution of early Sunnism, is explored. What emerges is a picture of close collaboration between the caliphs and the ‘ulama’, with the caliphs playing an active and multifaceted role in religious life. This book challenges the prevailing interpretations of the separation of religion and politics in early Islam, and offers new insights into the social and religious history of Islam's formative centuries.
The earliest surviving work on Shi‘i sects, Kitab Firaq al-Shi‘a by al-Nawbakhti offers a uniquely Twelver Shi‘a perspective on early Shi‘i movements, including the Zaydis, the Isma‘ilis, and extremist sects (ghulat). History, charisma, and ideology combine in a fascinating narrative which provides a window into the early Shi‘i consciousness. Extensively annotated and highly readable, this is the first translation of this work to be published in the English language. An indispensable reference for Islamic historians, theologians, and researchers.
Shí‘ism or Shí‘a Islam is the second largest sect of the Muslim world. The central theme of Shí‘a theology is the position, rights, and qualities that the Imams of Ahlul Bayt possess. Sayyid Muhammad Rizvi starts with a brief discussion on the origin of the Shí‘a Islamic faith, and whether it was political in nature or religious. In Chapter II, he surveys the seIf-censorship exercised by Muslim historians at early as well as modern eras, and how events related to Shí‘ism were suppressed in order to appease the rulers. Chapter III expounds on how the Orientalists have dealt with the Ghadír Khumm event: either it is ignored or if quoted, then interpreted to safeguard the interest of the majority Muslims. S.M. Rizvi also discusses the literal and contextual meaning of “mawla" which has great bearing on the issue of Imãmat and khilãfat of ‘Ali bin Abí Tãlib. Chapter IV, he surveys the current dispute on the explicitness versus implicitness of ‘Ali’s appointment to the position of imãmate and Khãlifat. This is followed by a chapter on the concept of ‘Ahlul Bayt’ in the Qur’ãn and the sunnah. Chapter VI deals with the wilãyat, the position and authority of the Imam, and its scope from the Qur’ãnic point of view. The treatise ends with a discussion on the esoteric knowledge that the Prophets and the Imams possess and its relevance to their personal life.
A study of the religious policies of the early Abb sids. It describes the caliphs' patronage of the nascent Sunni religious elite and offers a new interpretation of the relationship of religion and politics in Islam's first centuries.
The Muslim Heritage of Bengal is a multidimensional work. . . . I am sure this book will add to the vista of knowledge in the field of Muslim history and heritage of Bengal. I recommend this work."—A. K. M. Yaqub Ali, PhD, professor emeritus, Islamic history and culture, University of Rajshahi "Khan's book provides invaluable information which will inspire present and future generations."—M. Abdul Jabbar Beg, PhD, former professor of Islamic history and civilization, National University of Malaysia A popular history that covers eight hundred years of the history of Islam in Bengal through the example of forty-two inspirational men and women up until the twentieth century. Written by the author of the best-selling The Muslim 100. Included are the prominent figures Shah Jalal, Nawab Abdul Latif, Rt. Hon. Syed Ameer Ali, Sir Salimullah Khan Bahadur, and Begum Rokeya. Muhammad Mojlum Khan was born in 1973 in Habiganj, Bangladesh, and was educated in England. He is a teacher, author, literary critic, and research scholar, and has published more than 150 essays and articles worldwide. He is the author of The Muslim 100 (2008). He is a fellow of the Royal Asiatic Society of Great Britain and director of the Bengal Muslim Research Institute, United Kindgom. He lives in England with his family.
This book, Islamic history and biography, is the fourteenth volume of a series of authoritative Islamic books entitled Islam: Questions And Answers. The overall series discuss issues relevant to Islam, and present accurate and reliable information based on the true beliefs and practices of the Prophet (Peace and Blessings of Allaah be upon Him) and his companions. The objectives of the various books include: to teach and familiarize Muslims with various aspects of their religion to be a source for guiding people to Islam to assist in solving the social and personal problems of the Muslims in an Islamic context The books are directed towards Muslims and non-Muslims alike. Subject areas include, but are not limited to, Islamic fiqh and jurisprudence, Islamic history, Islamic social laws (including marriage, divorce, contracts, and inheritance), Islamic finance, basic tenets and aqeedah of the Islamic faith and tawheed, and Arabic grammar as it relates to the Qur'an and Islamic texts. The books are compilations of questions and responses about Islam, from both Muslims and Non-Muslims. The responses are handled mainly by internationally re-nowned Islamic shaykhs and scholars, including Shaykh al-Islam Ibn Taymiyah, Ibn Katheer, al-Albaani, Shaykh Ibn Baaz, Ibn al-Jawzi, Ibn al-Qayyim, Al-'Izz ibn 'Abd al-Salaam, al-Nawawi, Shaykh 'Abd al-Kareem, al Khudayr, Al-Dhahabi, al -Qurtubi, Al-Sindi, al-Shawkaani and al-Bastawi using only authentic, scholarly sources based on the Qur'an and sunnah. References are provided where appropriate in the responses. The book provides the reader with cross references of other pertinent responses not necessarily in the same volume, but also in other volumes ofthe series. However, each volume is complete in itself. The book records accurately the answers the contributing Sheikhs and scholars gave to the questions put to them.
ÔI read with great interest the current state of Islamic economics and finance as examined by Muhammad Akram Khan, who has given a fresh outlook for the readers to find out its limitations and to search for its solutions. Khan has read widely in the subject matter, and presented his views with reference to literature and thoughtful and logical arguments. While many may not agree with his arguments or will have a better explanation, I find his arguments at least worthy of examination to strengthen the arguments of those who might oppose him. Although Khan is critical of the subject matter, he is very sympathetic to the greater objectives of Islamic economics and provides his own prescriptions to achieve those objectives.Õ Ð M. Kabir Hassan, University of New Orleans, US ÔThis is a very thought provoking book coming at a crucial stage in the development of Islamic economics and finance. Although the reader may not agree with some of the conclusions reached, it is clearly a scholarly and extensively researched piece of work; it should be read by all serious students of the subject area. Amongst other things, it throws light on the reasons why the practical implementation of Islamic economics and finance, particularly in relation to the financial system and financial institutions, has not always conformed to the true theoretical foundations laid down by Islamic scholars.Õ Ð John Presley, Loughborough University, UK and recipient of Islamic Development Bank Prize in Islamic Finance, 2001Ð2002 ÔÒIslamic economic system is a type of capitalism with a spiritual dimensionÓ is a major conclusion of this book. I applaud this insight of Muhammad Akram Khan. The same can be perhaps said of Islamic finance, which, in its hurry to build viable and efficient financial institutions, has ignored the very same need to start with profits-and-risk-sharing principle and no-riba principles to build pricing models to anchor the new sub-discpline. The good news is that, in the course of time to come, AkramÕs advocacy may be realised since such serious works have already begun.Õ Ð Mohamed Ariff, University Putra Malaysia and Bond University, Australia ÔAlthough there are many books on Islamic economics, this critical, but sympathetic, account by Muhammad Akram Khan is worthy of attention. The author has clearly read widely on the subject and appreciates the limitations of much that he has read. Islamic economics is a work in progress and by focusing on its shortcomings, Khan challenges the assumptions of many working in the field. His discussion of methodology is insightful, and even the prohibition of riba, for many the defining characteristic of Islamic finance, is examined from a fresh perspective. While many will not agree with the analysis and the conclusions, even critics should be able to appreciate the strengths of the arguments made. In summary this is a worthwhile, and in many respects an innovative, survey of the state of Islamic economics and finance. It deserves to be widely read.Õ Ð Rodney Wilson, Durham University, UK What is Wrong with Islamic Economics? takes an objective look at the state of the art in Islamic economics and finance. It analyses reasons for perceived stagnation and also suggests a way forward. As well as probing various myths, the book presents several innovative ideas and a methodology for developing the subject on new foundations. It also highlights weaknesses in the conventional position on prohibition of interest, which has led Islamic banks devise a series of legal tricks. The author notes how the original aim of devising a new brand of banking has become less prominent whilst Islamic banks now position themselves more closely to conventional banks. The book also offers insights into how certain traditional thinking has seemingly ignored the egalitarian spirit of the law of zakah and created a scenario where zakah is not able to help the billions of poor people around the globe. This detailed book will appeal to students, professors, researchers, Islamic banks and finance houses, consulting companies, accounting firms, and regulatory bodies. Professional economists, libraries in research and training organizations, as well as anyone with a general interest in the topic will find much to interest them.
In Journey to the End of Islam, Michael Muhammad Knight — whose work has led to him being hailed as both the Jack Kerouac and Hunter S. Thompson of American Islam — wanders through Muslim countries, navigating between conflicting visions of his religion. Visiting holy sites in Pakistan, Syria, Egypt, and Ethiopia, Knight engages both the puritanical Islam promoted by Saudi globalization and the heretical strands of popular folk Islam: shrines, magic, music, and drugs. The conflict of “global” and “local” Islam speaks to Knight’s own experience approaching the Islamic world as a uniquely American Muslim with his own sources: the modern mythologies of the Nation of Islam and Five Percenters, as well as the arguments of Progressive Muslim thinkers for feminism and reform. Knight’s travels conclude at Islam’s spiritual center, the holy city of Mecca, where he performs the hajj required of every Muslim. During the rites of pilgrimage, he watches as all variations of Islam converge in one place, under the supervision of Saudi Arabia’s religious police. What results is a struggle to separate the spiritual from the political, Knight searching for a personal relationship to Islam in the context of how it's defined by the external world.
Michael Muhammad Knight embarks on a quest for an indigenous American Islam in a series of interstate odysseys. Traveling 20,000 miles by Greyhound in sixty days, he squats in run-down mosques, pursues Muslim romance, is detained at the U.S.-Canadian border with a trunkload of Shia literature, crashes Islamic Society of North America conventions, stink-palms Cat Stevens, and limps across Chicago to find the grave of Noble Drew Ali, filling dozens of notebooks along the way. The result is this semi-autobiographical book, with multiple histories of Fard and the landscape of American Islam woven into Knight’s own story. In the course of his adventures, Knight sorts out his own relationship to Islam as he journeys from punk provocateur to a recognized voice in the community, and watches first-hand the collapse of a liberal Islamic dream. The book’s extensive cast of characters includes anarchist Sufi heretics, vegan kungfu punks, tattoo-sleeved converts in hard-core bands, spiritual drug dealers, Islamic feminists, slick media entrepreneurs, sages of the street, the grandsons of Elijah Muhammad and Malcolm X, and a group called Muslims for Bush.
Martyrdom narratives (maqtals) represent a prominent genre of Islamic, particularly Shiʽi, literature. In this genre, the heart-rending aspects of the martyrdom scenes of religiously prominent people are depicted graphically. Although not exclusively limited to the martyrdom accounts of Imam al-Ḥusayn and his companions, who were martyred on the plain of Karbala, Iraq, a great majority of Islamic martyrdom narratives deal with the Ashura episodes. As the first book-length treatment of this genre in English, this text takes the reader from the dawn of Islam in ancient Arabia, exploring the background of the Battle of Karbala and giving a view of the various maqtals and several related studies. Although examining Arabic and Persian sources, this book presupposes little background knowledge on the part of the reader.
The first book to explore the modern history of Islam in South Asia The first modern state to be founded in the name of Islam, Pakistan was the largest Muslim country in the world at the time of its establishment in 1947. Today it is the second-most populous, after Indonesia. Islam in Pakistan is the first comprehensive book to explore Islam's evolution in this region over the past century and a half, from the British colonial era to the present day. Muhammad Qasim Zaman presents a rich historical account of this major Muslim nation, insights into the rise and gradual decline of Islamic modernist thought in the South Asian region, and an understanding of how Islam has fared in the contemporary world. Much attention has been given to Pakistan's role in sustaining the Afghan struggle against the Soviet occupation in the 1980s, in the growth of the Taliban in the 1990s, and in the War on Terror after 9/11. But as Zaman shows, the nation's significance in matters relating to Islam has much deeper roots. Since the late nineteenth century, South Asia has witnessed important initiatives toward rethinking core Islamic texts and traditions in the interest of their compatibility with the imperatives of modern life. Traditionalist scholars and their institutions, too, have had a prominent presence in the region, as have Islamism and Sufism. Pakistan did not merely inherit these and other aspects of Islam. Rather, it has been and remains a site of intense contestation over Islam's public place, meaning, and interpretation. Examining how facets of Islam have been pivotal in Pakistani history, Islam in Pakistan offers sweeping perspectives on what constitutes an Islamic state.
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