This volume provides the reader with the updated state-of-the-art in the Modified Atmospheres field. It explains the Modified Atmospheres Method which is derived from the ancient Hermetic Storage Technique of keeping grain and seeds, which was practiced in Middle Eastern and other ancient cultures. This unique work covers all aspects of the field and reveals new important, useful information. This interesting publication is a valuable guidebook for all involved in postharvest agriculture, such as agronomists, horticulturists, extension officers and teachers at agricultural schools. It is also an important reference source for entomologists, postharvest fruit pathologists and physiologists, as well as agricultural engineers, food scientists, and food technologists.
From 1400 through 1700, the number of reports of demonic possessions among European women was extraordinarily high. During the same period, a new type of mysticism—popular with women—emerged that greatly affected the risk of possession and, as a result, the practice of exorcism. Many feared that in moments of rapture, women, who had surrendered their souls to divine love, were not experiencing the work of angels, but rather the ravages of demons in disguise. So how then, asks Moshe Sluhovsky, were practitioners of exorcism to distinguish demonic from divine possessions? Drawing on unexplored accounts of mystical schools and spiritual techniques, testimonies of the possessed, and exorcism manuals, Believe Not Every Spirit examines how early modern Europeans dealt with this dilemma. The personal experiences of practitioners, Sluhovsky shows, trumped theological knowledge. Worried that this could lead to a rejection of Catholic rituals, the church reshaped the meaning and practices of exorcism, transforming this healing rite into a means of spiritual interrogation. In its efforts to distinguish between good and evil, the church developed important new explanatory frameworks for the relations between body and soul, interiority and exteriority, and the natural and supernatural.
The parable has long been a favorite and very effective tool of some of our foremost leaders and teachers. Think of the Maggid of Dubno, the Chofetz Chaim, the Ben Ish Chai, Rabbi Shalom Schwadron - these great men were Mashal Masters, with the blessed knack of creating just the right story to make an essential point. Rabbi Yisroel Bronstein has learned their lessons well. In this valuable book, he has collected hundreds of parables from classic sources and arranged them by topic. Jewish Parables makes a delightful read, a welcome companion at the Shabbos table, and an invaluable source of material for speakers, teachers, parents, and anyone looking for a way to convey an idea or spice a talk.
Ascensions on high took many forms in Jewish mysticism and they permeated most of its history from its inception until Hasidism. The book surveys the various categories, with an emphasis on the architectural images of the ascent, like the resort to images of pillars, lines, and ladders. After surveying the variety of scholarly approaches to religion, the author also offers what he proposes as an eclectic approach, and a perspectivist one. The latter recommends to examine religious phenomena from a variety of perspectives. The author investigates the specific issue of the pillar in Jewish mysticism by comparing it to the archaic resort to pillars recurring in rural societies. Given the fact that the ascent of the soul and pillars constituted the concerns of two main Romanian scholars of religion, Ioan P. Culianu and Mircea Eliade, Idel resorts to their views, and in the Concluding Remarks analyzes the emergence of Eliade's vision of Judaism on the basis of neglected sources.
The book brings together the essays on Second Temple Judaism by Moshe Weinfeld, one of the leading figures in comparative literature and the history of religion in ancient Near Eastern studies. This integrated collection centers on the religious debates within Second Temple Judaism between the sectarian Qumran community and the Pharisees. It examines topics such as liturgy, law, theology and ideology; issues that established Jewish religious forms for normative, Rabbinic Judaism. It also sets these debates in the broader context of texts and ideas from the Bible and ancient Near East texts on one hand and the New Testament and Rabbinic Judaism on the other. The book comprises four sections. The first, 'Prayer and Worship' analyzes constitutive ideas reflected in the definitive prayers of Qumran and Pharisaic liturgy. The second, 'The Qumran Scrolls' engages various legal and hermeneutic issues in the literature of the Qumran sect. Section three, 'Theology and Ideology' treats a group of foundational Jewish concepts from the historical point of view. The final section 'The New Testament' brings several basic concepts and conceptions of Judaism into New Testament context. This is volume 54 in the Library of Second Temple Studies series (formerly the Journal for the Study of the Pseudepigrapha Supplement series).
Rabbi Yehuda Loewe (1512 1607), known as the Maharal of Prague, was one of the greatest sages of the Jewish people. However, his profound Torah insights have been inaccessible to the English-speaking public until now. The second and third volumes of Gur Arye, Maharal's commentary on Rashi, are for the first time available to English readers, complete with source annotations for further in-depth study.
A broad, systematic account of one of the most original and creative kabbalists, biblical interpreters, and Talmudic scholars the Jewish tradition has ever producedRabbi Moses b. Nahman (1194–1270), known in English as Nahmanides, was the greatest Talmudic scholar of the thirteenth century and one of the deepest and most original biblical interpreters. Beyond his monumental scholastic achievements, Nahmanides was a distinguished kabbalist and mystic, and in his commentary on the Torah he dispensed esoteric kabbalistic teachings that he termed “By Way of Truth.”This broad, systematic account of Nahmanides’s thought explores his conception of halakhah and his approach to the central concerns of medieval Jewish thought, including notions of God, history, revelation, and the reasons for the commandments. The relationship between Nahmanides’s kabbalah and mysticism and the existential religious drive that nourishes them, as well as the legal and exoteric aspects of his thinking, are at the center of Moshe Halbertal’s portrayal of Nahmanides as a complex and transformative thinker.
Learn to appreciate all the kindness Hashem bestows upon us.The one hundred brachos (blessings) we make each day can infuse our waking hours with the realization that G-d is always with us -- helping us, holding us, carrying us on His shoulders. They remind us how much we have to be thankful for, how much we owe G-d for the boundless kindness He constantly showers upon us.Now Rabbi Moshe Goldberger has given us a wonderful commentary on the one hundred daily brachos, explaining and clarifying the meaning and intent of each bracha (blessing). His insights make the brachos fresh and relevant, powerfully demonstrating how they connect to our everyday lives.This book is invaluable for students or anyone seeking inspiration or motivation for self-improvement. It makes a great gift, for yourself or someone else!
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