Concise and readable, this introductory treatment examines logic and the concept of abstract reasoning as applied to the empirical world, as well as logic and statistical method, probability, scientific models, and more. 1944 edition.
Written for independent study and suitable for an introductory course in logic, this classic text combines a sound presentation of logic with effective pedagogy and illustrates the role of logic in many areas of humanistic and scientific thought. Cohen and Nagel's elegant integration of the history of philosophy, natural science, and mathematics helps earn this work its distinguished reputation.
What constitutes American thought is obviously too elusive to be encompassed by any one writer or group of writers. The best that any attempt at intellectual history can achieve is to indicate some of its traces in written records. This volume represents the eff orts of one of America's leading philosophers to do just that. He is uniquely qualified to do so, as his contemporary Sidney Hook well understood.As Cohen noted, most of what people say and write is dominated by linguistic forms or habits. Thus the dominance of the traditions and habits that make up the English language has been the strongest single infl uence in fashioning American thought as very largely a province of British thought - despite the Declaration of Independence and two wars. Cohen describes how American thought developed from its British roots. It deals with reflective thought, i.e. with thought that is conscious of its problems, of its methods and of the widest general bearings of the results obtained so far. The diverse subjects discussed range from religious thinking to the scientific, and from the legal tradition to literary criticism.Among the important figures Cohen assesses are Dewey, Santayana, Holmes, Brandeis, Whitehead, James, and Royce as well as those of men less well-known but sometimes equally influential. In its scope and insight, this book takes its own unique and important place in American thought.
Containing the bulk of Morris Cohen's writings on the philosophy of law, this collection of essays features articles originally published in popular periodicals and law reviews during the early decades of this century. In his introduction to the Social and Moral Thought edition, Harry N. Rosenfield reviews Cohen's contributions to the philosophy of law and emphasizes Cohen's enormous influence, as a legal philosopher, on American law.
What constitutes American thought is obviously too elusive to be encompassed by any one writer or group of writers. The best that any attempt at intellectual history can achieve is to indicate some of its traces in written records. This volume represents the eff orts of one of America's leading philosophers to do just that. He is uniquely qualified to do so, as his contemporary Sidney Hook well understood.As Cohen noted, most of what people say and write is dominated by linguistic forms or habits. Thus the dominance of the traditions and habits that make up the English language has been the strongest single infl uence in fashioning American thought as very largely a province of British thought - despite the Declaration of Independence and two wars. Cohen describes how American thought developed from its British roots. It deals with reflective thought, i.e. with thought that is conscious of its problems, of its methods and of the widest general bearings of the results obtained so far. The diverse subjects discussed range from religious thinking to the scientific, and from the legal tradition to literary criticism.Among the important figures Cohen assesses are Dewey, Santayana, Holmes, Brandeis, Whitehead, James, and Royce as well as those of men less well-known but sometimes equally influential. In its scope and insight, this book takes its own unique and important place in American thought.
Much as he considered himself a philosopher, Morris Raphael Cohen was also immersed in the machinery of social life. From his first years of "engagement" as a volunteer teacher in Thomas Davidson's school for working-class people, to his last as professor of philosophy at New York's City College and at the University of Chicago, he constantly sought to understand the underlying assumptions of human behavior.The studies Cohen gathered together for Reflections of a Wondering Jew are an indication of representative achievements of his life. He was deeply involved in the experience of the American Jewish community, and much of his work here consists of an inquiry into and analysis of specifically Jewish affairs. Some of his most valuable contributions to American thought and maturity are those that were never included in standard philosophical efforts. His work and scholarship provide foundations for the field of human problems and the history of ideas. These lectures illuminated the way forward in so many of our crisis years.There is a certain tragedy to the fact that for many decades Morris Raphael Cohen had hoped to organize and put into systematic form his literary reflections on Jewish problems and American liberalism. Towards the end of his life, he faced the realization that many of his intended writings would never reach fruition. Though this volume may not be quite what Cohen intended, it is a product of a mature giant in American intellectual history.
Written for independent study and suitable for an introductory course in logic, this classic text combines a sound presentation of logic with effective pedagogy and illustrates the role of logic in many areas of humanistic and scientific thought. Cohen and Nagel's elegant integration of the history of philosophy, natural science, and mathematics helps earn this work its distinguished reputation.
Marla Morris explores Jewish intellectuals in society and in the university using psychoanalytic theory. Morris examines Otherness as experienced by Jewish intellectuals who grapple with anti-Semitism within the halls of academia. She claims that academia breeds uncertainty and chaos.
The Faith of a Liberal is in part a misnomer, for the volume reflects the sentiments of a classical philosopher, one with intense curiosities about subjects onging from American literary tradition to the history of the physical sciences. The essays on liberalism as such do, however, bracket the volume--giving life to the title. While Cohen shared many of the political persuasions of such other notables as John Dewey and Ralph Barton Perry, it was the distinctive spin that he gave to the iberal outlook that defines his work. His is a viewpoint stamped by the Jewish condition as a search for justice at one end, and the scientific effort at problem solving at the other. Indeed, the effort to link the two is the essence of "The Faith of a Liberal" Whatever the subject matter or figures covered, the dorsal spine of the work is setting forth an agenda for liberalism that would clearly set it apart from the rising tides of left and right authoritarianism. The essay "Why I Am Not a Communist" remains to this day a blistering indictment of the Soviet regime and its Leninist presumptions. He saw the choice between fascism and communism as a "choice between being shot and being hanged." The final essay, "The Future of American Liberalism," remains of wide current importance. For in it he attempts a synthesis of political individualism and economic collectivism. And even if issues have moved in different directions since that point, the emphasis on liberalism as a process rather than as a structure provides a philosophical basis to the liberal imagination that has rarely been equalled. This is a basic text for students of normative theory in politics and social thought in twentieth-century America.
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