The Spirit of the Laws is, without question, one of the central texts in the history of eighteenth-century thought, yet there has been no complete, scholarly English-language edition since that of Thomas Nugent, published in 1750. This lucid translation renders Montesquieu's problematic text newly accessible to a fresh generation of students, helping them to understand quite why Montesquieu was such an important figure in the early enlightenment and why The Spirit of the Laws was, for example, such an influence upon those who framed the American constitution. Fully annotated, this edition focuses attention upon Montesquieu's use of sources and his text as a whole, rather than upon those opening passages towards which critical energies have traditionally been devoted, and a select bibliography and chronology are provided for those coming to Montesquieu's work for the first time.
This volume makes available in an English translation the most significant part of Montesquieu's political, social and legal theory. About two-thirds of the volume has been translated from the Spirit of the Laws, not redone in English since the eighteenth century. That version was notoriously inadequate: Montesquieu's key terms were not rendered consistently; often his meaning was distorted by giving the nearest English eighteenth-century legal or institutional equivalent. Finally, English usage has changed so much that the eighteenth-century translation makes Montesquieu seem both quaint and obscure. This volume also includes substantial selections from the Persian Letters and the Considerations on the Causes of the Romans; Greatness and Decline. Although adequate translations of these works exist, it seemed advisable to maintain intellectual and stylistic consistency by providing English versions on the same principles as the Spirit of the Laws.
One of the landmark works of the eighteenth century, De L'Esprit des Lois had an immeasurable influence on jurisprudence and political thought, especially in America. It contained provocative and wide-ranging ideas on the sociology of law, the separation of political powers and the need for checks on a powerful executive office. First published in Geneva in 1748, it remains one of the most significant studies of political and legal theory ever written.
In what constitutes the only English-language collection of essays ever dedicated to the analysis of Montesquieu's contributions to political science, the contributors review some of the most vexing controversies that have arisen in the interpretation of Montesquieu's thought. By paying careful attention to the historical, political, and philosophical contexts of Montesquieu's ideas, the contributors provide fresh readings of The Spirit of Laws, clarify the goals and ambitions of its author, and point out the pertinence of his thinking to the problems of our world today.
Persian Letters is a satirical novel in an epistolary form. Montesquieu narrates the experiences of two fictional Persians travelling through France. Through the characters, the barbarism of contemporary French life is analyzed from an outsider's perspective. He compares European and non-European societies, role of religion, systems of government, political authority, and the role of law.
The Spirit of the Laws is without question one of the central texts in the history of eighteenth-century thought, yet there has been no complete scholarly English language edition since 1750. This lucid translation renders Montesquieu's problematic text newly accessible to a fresh generation of students, helping them to understand why Montesquieu was such an important figure in the early enlightenment and why The Spirit of the Laws was such an influence on those who framed the American Constitution. Fully annotated, this edition focuses on Montesquieu's use of sources and his text as a whole, rather than on those opening passages toward which critical energies have traditionally been devoted.
Montesquieu's The Spirit of Laws is an enduring classic of social and political theory deserving a fresh reading every generation. The modern reader, however, is likely to find a work that ran to over a thousand pages in its two-volume first edition a bit overwhelming. Presented here, therefore, is the first English-language compendium of The Spirit of Laws, together with the first English translation of the posthumously published treatise containing the physiological theory underlying Montesquieu's theory of climate.
Baron Montesquieu's groundbreaking political treatise is published here complete with every part's original notes. Composed over the course of twenty-one years, The Spirit of Laws is a writing of enormous depth, scope and significance. The text itself is comprised of thirty-one distinct books, each of which discusses a specific legal topic in detail. Scrutiny is directed toward law in day to day life, criminality, the law's relation to women, political liberties, and slavery and servitude to name but a few examples. The individual laws in relation to different arms of government, their implementation, and how they should ideally work in practise are detailed. Different types of governance, and the relation of law to wars of aggression and defence between foreign powers, are also discussed.
The Personal and the Political presents three fables written by social commentator and political thinker Charles-Louis de Secondat, Baron de La Brede et de Montesquieu: The Temple of Cnidus (on eros and justice), Lysimachus (on philosophy and imperial ambition), and Dialogue de Sylla et d'Eucrate (on the limits of political ambition). This work is author W.B. Allen's response to attempts that collapse Montesquieu's analysis of modern political philosophy into a general discussion of virtue and morality by raising anew the issues of true and false happiness and pleasures. Allen maintains that Montesquieu's fables demonstrate the continuing relevance of the issue of philosophical morality, and offer a reconciliation of the tension between philosophical morality and political morality. The Personal and the Political provides a translation of each fable (with parallel French text), a brief introduction and commentaries to develop the context in which each is written and the situations that they address. Each fable is suited to introduce Montesquieu's conceptions of ancient virtues and vices, and what they contribute to modern sensibilities.
A classic work of the European Enlightenment--and one of the most popular, if scandalous, in its day--the Persian Letters captures, in an engaging epistolary format, the transformational spirit of the era. Amid an ongoing tale rife with sex, violence, and wit, the work addresses a diverse range of topics from human nature and the origins of society, to the nature and role of religious belief, the role of women, statecraft, justice, morality, and human identity. With skill and artistry, Raymond MacKenzie’s stunning new translation accurately reflects the mood and character of the work. In his richly conceived Introduction, MacKenzie seamlessly weaves together an overview of the period with details of Montesquieu’s life, including the influences that inspired the Persian Letters, the character and power of the book, and its reception. This edition also includes a Calendar of the Persian Letters, a Bibliography of Works in English, and a Bibliography of Works in French. Related texts provide insight into the legacy of the Persian Letters. They include selections from works by George Lyttelton, Voltaire, Oliver Goldsmith, and Maria Edgeworth.
The Spirit of Laws, first published in 1750, is a detailed treatise on the structures and theory of government by French political philosopher Baron de Montesquieu. Unlike his well-loved Persian Letters, The Spirit of Laws scandalized the French-it was even banned by the Roman Catholic Church. The fact that it is hardly dated to modern readers is a testament to how revolutionary it must have seemed 250 years ago. Among its comparisons of different forms of governments, such as monarchies, despotic regimes, and republics, is the now-famous section on Montesquieu's concept of the separation of powers, dividing the ruling body into legislative, executive, and judicial branches.Also included is the author's thinking on slavery, religion in government, families and censuses, the influence of climate on politics and culture, and the making of laws. A powerful influence on the framers of the U.S. Constitution, this classic work will appeal to history buffs and anyone interested in the roots of modern political theory and government.CHARLES-LOUIS DE SECONDAT, BARON DE MONTESQUIEU (1689-1755), born in the South of France and often known simply as Montesquieu, was a political philosopher and social commentator known for his influential political views, especially for his "separation of power" theory, still used today in constitutions around the world. Some of his best-known work, the satirical Persian Letters, which made fun of life in Paris under Louis XIV, delighted France in the 1720s
Two Persian travellers arrive in Paris and report on the European society of the Enlightenment in their letters home. With biting satire they compare East and West, while unsettling news from the harem provides a suspenseful plot of jealousy and passion. This is the first English translation based on the original text.
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