Women's Organizing and Public Policy in Canada and Sweden highlights the impact of women's organizing on the framing and implementing of public policy, the reconstituting of discourse, and the practices of unions, political parties, and the state. It examines the strategies women have used to organize themselves as a vocal and politicized constituency. In so doing, it stretches definitions of organizing and of political practice, politicizes the social and the private, and expands conceptions of agency. Comparing Sweden and Canada allows the mechanisms at work in each society to emerge more clearly, challenging what is often taken for granted. Contributors include Christina Bergqvist (Uppsala, Sweden), Linda Briskin, Barbara Cameron (York, Canada), Marianne Carlsson (Uppsala, Sweden), Rebecca Priegert Coulter (University of Western Ontario, Canada), Mona Eliasson, Georgina Feldberg (York, Canada), Sue Findlay (private scholar, Canada), Lena Gonäs (National Institute for Working Life, Sweden), Wuokko Knocke (National Institute for Working Life, Sweden), Catharina Landström (Linkoping, Sweden), Colleen Lundy (Carleton, Canada), Rianne Mahon (Carleton, Canada), Chantal Maillé (Concordia, Canada), Roxana Ng (Ontario Institute for Studies in Education, Canada), Becki Ross (University of British Columbia, Canada), Lena Wängnerud (Göteborg, Sweden), and Inga Wernersson (Göteborg, Sweden).
Political scientists have, on occasion, missed subtle but powerful forms of ’everyday resistance’ and have not been able to show how different representations (pictures, statements, images, practices) have different impacts when negotiating power. Instead they have concentrated on open forms of resistance, organized rebellions and collective actions. Departing from James Scott's idea that oppression and resistance are in constant change, Resisting Gendered Norms provides us with a compelling account on the nexus between gender, resistance and gender-based violence in Cambodia. To illustrate how resistance is often carried out in the tension between, on the one hand, universal/globalised representations and, on the other, local ’truths’ and identity constructions, in-depth interviews with civil society representatives, politicians as well as stakeholders within the legal/juridical system were conducted.
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