It is 1948. A newly-independent India is trying to persuade Hyderabad to join the Indian Union. Negotiations are difficult for both sides. The State Congress, now operating from Indian territory, has launched a campaign of violent raids, designed to cripple civil administration in the border areas, and provoke an annexation. The leading Islamic party inside Hyderabad, in an equally rash move, has created a paramilitary body, the Razakars, to counter the threat to Hyderabad’s borders. For Mohammed Hyder of the Hyderabad Civil Service, the newly-appointed Collector of Osmanabad District (situated on the Hyderabad-Bombay border), both, the wayward State Congress and the ramshackle Razakar outfit are a threat to law and order. This first-person account conveys a vivid picture of Hyderabad under pressure, through the eyes of a senior district administrator.
Those that follow international migration commonly agree on the fact that the late twentieth century has been the age of migration. However, human migration started about two million years ago and continues to the present. The author hails from India and immigrated to the United States in the late twentieth century. Researching his ancestors' migration patterns led to the interesting but not surprising discovery that they, too, migrated to India from different parts of the world. Migration impacts culture, and that effect is captured in some period photographs that are part of this book. Footprints in stone, however, is not just about the past. It also speaks to contemporary life in the United States of America and then ventures to look to the future to what could be possible if we take care of the myriad challenges that humans face in the first quarter of the twenty-first century. The readers of Footprints in stone in 2089 will hopefully gain from reading about the past, but they will be the only ones to see if the author's predictions were accurate.
The Iranian Revolution has catalysed the preconceptions holding sway in the Western World about the character of Islam and its politics, based as they are on a mixture of imagined cultural superiority and a latent fear of a resurgence similar to the Arab conquests of the seventh and eighth centuries of the long Ottoman domination of Eastern Europe. This book constitutes a counterweight to such monolithic perceptions of Islam. It surveys the nature of opinion and of government in the larger Muslim regions of the world, and the position of Muslims in states where they are not the dominant population. Each contributor expresses his own assessment of the regional data, and the editor’s concluding chapter draws together the threads of a work which will form an important contribution to international understanding and a first breach in the ‘Green Curtain’ dividing East and West. First published in 1981.
It is 1948. A newly-independent India is trying to persuade Hyderabad to join the Indian Union. Negotiations are difficult for both sides. The State Congress, now operating from Indian territory, has launched a campaign of violent raids, designed to cripple civil administration in the border areas, and provoke an annexation. The leading Islamic party inside Hyderabad, in an equally rash move, has created a paramilitary body, the Razakars, to counter the threat to Hyderabad’s borders. For Mohammed Hyder of the Hyderabad Civil Service, the newly-appointed Collector of Osmanabad District (situated on the Hyderabad-Bombay border), both, the wayward State Congress and the ramshackle Razakar outfit are a threat to law and order. This first-person account conveys a vivid picture of Hyderabad under pressure, through the eyes of a senior district administrator.
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