First full-length history of the Oromo 1300-1700; explains their key part in the medieval Christian kingdom and demonstrates their importance in shaping Ethiopian history.
The central concept of Islam is tawḥīd (Arabic: توحيد), the unity of God. Usually thought of as a precise monotheism, but also panentheistic in Islamic mystical teachings.:22 God is described in Chapter 112 of the Quran: Say, "He is God-One and Indivisible; God-the Sustainer ˹needed by all˺. He has never had offspring, nor was He born. And there is none comparable to Him." No human eyes can see God till the Day Of Judgement. According to Islam, God is transcendent, therefore Muslims do not attribute human forms to God. God is described and referred to by several names or attributes, the most common being Ar-Rahmān, meaning "The Entirely Merciful," and Ar-Rahīm, meaning "The Especially Merciful" which are mentioned before reciting every chapter of the Quran except chapter nine.Islam teaches that the creation of everything in the universe was brought into being by God's command as expressed by the wording, "Be, and it is," and that the purpose of existence is to worship God without associating partners to Him. God is not a part of the Christian Trinity.He is viewed as a personal god who responds whenever a person in need or distress calls him. There are no intermediaries, such as clergy, to contact God, who states: "Your Lord has proclaimed, Call upon Me, I will respond to you." Consciousness and awareness of God is referred to as Taqwa. Allāh is traditionally seen as the personal name of God, a term with no plural or gender being ascribed. It is used by Muslims and Arabic-speaking Christians and Jews in reference to God, whereas ʾilāh (Arabic: إله) is a term used for a deity or a god in general.
First full-length history of the Oromo 1300-1700; explains their key part in the medieval Christian kingdom and demonstrates their importance in shaping Ethiopian history.
Master's Thesis from the year 2021 in the subject Geography / Earth Science - Physical Geography, Geomorphology, Environmental Studies, Haramaya University, language: English, abstract: Land-use/land-cover change is a major issue of global environmental change. This study was aimed to investigate LULCC, driving forces, and their implications on climate variability in the case of Kereba Sub-Catchment of Awash Basin, Eastern Ethiopia from 1999 to 2019. Satellite image data were downloaded from the USGS websites. Gridded temperature and rainfall data were obtained from the NMSA of Ethiopia. Also, FGD, KII, and field observation were used to address drivers of LULCC. Google Earth and Global Positioning System were employed for ground verification. The maximum likelihood supervised classification method was used to classify LU/LC types, NDVI and LST using ERDAS imagine 2015 and ArcGIS 10.3 software. Coefficient of Variation, Precipitation Concentration Index, and the moving average was used to analyze temperature and rainfall data. Regression analysis/Correlation coefficient was used to signify the association of LULCC and NDVI with climate variables. Landsat image of the study area was classified into agricultural land, forest land, grazing land, settlement, and shrub land.
This book deals with the dimensions of ethnicity and ethnic interaction in Northeast Africa. It proposes a mechanism to establish a condition of peaceful co-existence among ethnic groups in the region. Contents: List of Tables and Diagrams; Foreword; Preface; Acknowledgements; Language and Ethnicity; Religion and Ethnicity; Territory and Ethnicity; Conflict History; Conflict Management Systems; Peace, Democracy, and Regulation of Conflict; References; Index.
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