Climate change, characterized by escalating environmental crises such as droughts, storms, and melting ice sheets, forces both humans and animals to seek sustainable livelihoods in a world constrained by finite habitation spaces. The surge in global population exacerbates inequalities, with women and girls disproportionately burdened by the ensuing suffering. Nadia Begum, a woman from Bangladesh, emerges as a voice from the climate-affected delta region, proposing solutions in the face of a looming environmental crisis. Nadia, having experienced climate ravages, embarks on a mission to recalibrate global warming levels, envisioning a world where humanity serves as stewards of nature. The daunting challenge lies in overcoming entrenched interests, from billionaires hoarding wealth to corporations exploiting resources. She perceives herself as a supernatural force, wrestling with the thin line between visionary conviction and a descent into madness as she endeavours to shield the Earth from disintegration. In this complex narrative, the imperative for viable solutions to the pressing climate crisis remains urgent and paramount.
Jomuna Chowdhury has it all and in 2006 she gets married. However, as time goes by the foundations of her marriage become unstable and it’s only a matter of time before her loyalty to her husband becomes severely tested.
Climate change, characterized by escalating environmental crises such as droughts, storms, and melting ice sheets, forces both humans and animals to seek sustainable livelihoods in a world constrained by finite habitation spaces. The surge in global population exacerbates inequalities, with women and girls disproportionately burdened by the ensuing suffering. Nadia Begum, a woman from Bangladesh, emerges as a voice from the climate-affected delta region, proposing solutions in the face of a looming environmental crisis. Nadia, having experienced climate ravages, embarks on a mission to recalibrate global warming levels, envisioning a world where humanity serves as stewards of nature. The daunting challenge lies in overcoming entrenched interests, from billionaires hoarding wealth to corporations exploiting resources. She perceives herself as a supernatural force, wrestling with the thin line between visionary conviction and a descent into madness as she endeavours to shield the Earth from disintegration. In this complex narrative, the imperative for viable solutions to the pressing climate crisis remains urgent and paramount.
This book, based on empirical data collected through census, interview-cum-observations including the case studies from a Bangladesh village, seeks to explore the survival characteristics of the poor. A multiple deprivations approach to poverty provides the study's conceptual framework. An uncertain as well as a very low income forced the poor day labourers, petty traders, artisans, small farmers, to adopt a variety of improvising mechanisms, viz., irregular carbohydrate diet, substandard housing and total neglect of health and education needs. Such a precarious living eroded the traditional family and kinship norms making certain categories of people particularly vulnerable. A perpetual dependence on neighbours and patrons, and alienation from the socio-political affairs of the community relegated them to a low social status. The poor, by and large, had low self-perception and aspiration, and were overwhelmingly religious and fatalistic in outlook; yet many did not resign to fate and endeavoured to take all possible measures to adust to multifarious depriving situations, thus negating the culture of poverty concept. The study outlines the policy implications at the end. An unequal social structure is identified as a basic malaise that thwarts any attempt at social development. Land and other asset redistribution is suggested as a first planned measure towards alleviation of mass poverty.
In Chapter 38:21-25, the Qur’an relates a very short narrative about the biblical King David’s seeking and receiving God’s forgiveness. The earliest Muslim exegetes interpreted the qur’anic verses as referring to the Hebrew Bible’s story of David’s adultery with Bathsheba, as related in 2 Samuel 12:1-13. Later Muslims, however, having developed the concept of prophetic impeccability, radically reinterpreted those verses to show David as innocent of any wrongdoing since, in the Muslim tradition, he is not only a king, but a prophet as well. David in the Muslim Tradition: The Bathsheba Affair outlines the approach of the Qur’an to shared scriptures, and provides a detailed look at the development of the exegetical tradition and the factors that influenced such exegesis. By establishing four distinct periods of exegesis, Khaleel Mohammed examines the most famous explanations in each stratum to show the metamorphosis from blame to exculpation. He shows that the Muslim development is not unique, but is very much in following the Jewish and Christian traditions, wherein a similar sanitization of David’s image has occurred.
The Kurdish people and the Kurdish Regional Government faced huge challenges rebuilding their nation and identity after the atrocities and human rights abuses committed by Saddam Hussein and his regime. In 2005 a new Iraqi constitution recognized as genocide the persecution of Faylee Kurds, the disappearance of 8,000 males belonging to the Barzanis and the chemical attacks of Anfal and Halabja paving the way to the investigations and claim by Kurdish people. This book provides in-depth analysis of the tensions caused by the Kurdish experience, the claim for the independence of a united Kurdistan and the wider tendency towards political and social fragmentation in Iraqi society.
This book presents successful case studies in Muslim and Muslim minority countries that have revolutionized the redevelopment of idle waqf properties into productive land trusts. The revival of this institution over the last two decades shows the growing optimism in galvanizing the socioeconomic role of waqf by adopting its flexible shariah measures. Innovative ways of financing redevelopment allow Muslims to extend these roles to include new beneficiaries. New uses for these properties include providing services to the community, opening jobs for the majority of people, funding small entrepreneurs, educating the masses, providing health care, and sheltering the poor and needy. Countries under study include Sudan, Turkey, Malaysia, Indonesia, Singapore, New Zealand, Kuwait, Oman, Qatar, and Iran. Additionally, the book examines the International Development Bank's role in financing the development old waqf properties in different countries.
Abdulrahman bin Mohammad bin Khaldun Al-Hadrami, (1332-1406), generally known as Ibn Khaldun, was an Islamic theologian, scholar, and jurist internationally known as the father of sociology. His book, the world-renown Muqaddimah (The Introduction), is considered the breeding ground for numerous disciplines of study, including the social sciences, the philosophy of history, historiography, social history, demography, and economics. Mohammad Jaber Al-Ansari, a Bahraini professor of Islamic and Cultural Studies at the Arabian Gulf University in the Kingdom of Bahrain and, since 2000, the Advisor for Cultural and Scientific Affairs to the King of Bahrain, is a leading and highly respected Arab intellectual and the author of twenty-one books, well-known and widely-read throughout the expanse of the Arab world. His intellectual treatises have been honored by numerous Arab governments and intellectual organizations, and he has received a number of prestigious awards for his social, political, and cultural contributions to modern Arabic intellectualism. This book is the encounter between these two Arab minds, six centuries apart, trying to connect the past to the present, as Al-Ansari attempts to sow the seeds of Khaldunism, with its dimensions of modernity, in the public consciousness in order to establish a culture of reason and rationality in the modern Arab world. Only then, as Al-Ansari states, can the Arabs move forward, by understanding and analyzing the flaws of the past to make way for a better future. "If there were anyone to be considered the best representative of Ibn Khaldun's way of thinking in the 20th century, Mohammad Jaber Al-Ansari would definitely be one of them." Khalid Al Harub - Khulood Amro Cambridge Book Review "Electric shocks for the Arab mind...Al-Ansari threw out a burning ball of ideas...will Arab intellectuals consider it or will they be afraid of burning their hands?" Saudi Minister and poet Dr. Ghazi Al-Gosaibi
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