Few countries today have culturally or ethnically homogenous populations, the consequence of colonization, globalization, and mass migrations. Thus, the Malaysian dilemma of socioeconomic and other inequities paralleling racial and cultural divisions has global relevance as it also burdens many nations. Malaysia's basic instrument in ameliorating these horizontal (between groups) inequities has been its New Economic Policy (NEP). Its core mechanism being preferential socio-economic and other initiatives favoring indigenous Malays and other non-immigrant minorities, as well as massive state interventions in the marketplace. In place since 1970 in the aftermath of the deadly 1969 race riots, NEP has been continuously "strengthened," meaning, ever increasing resources expended and preferences being imposed with greater assertiveness. Malaysia succeeded to some degree in reducing her earlier inequities and in the process created a sizeable Malay middle class. There was however, a steep price. Apart from the marketplace distortions and consequent drag on the economy, those earlier horizontal inequities are now replaced by the more destabilizing vertical variety. NEP also bred a rentier- economy mindset among Malays and other recipient communities. Those preferences now impair rather than enhance the recipents' (in particular Malay) competitiveness, the universal law of unintended consequences being operative. Initiated by Prime Minister Razak in 1970, his successor, Mahathir, raised NEP to a much more aggressive level, only to have that initiative today corrupted and degraded by, ironically, Tun Razak's son, current Prime Minister Najib. By July 2016, the US Department of Justice alleges that "Malaysian Official 1" (aka Najib) illicitly siphoned over US$3.5 Billion from a government-linked corporation, 1MDB. Corruption on such a gargantuan scale was the predictable and inevitable consequence of Malaysia's New Economic Policy and state interventions in the marketplace. Ths book chronicles Mahathir's and Najib's perversion of a once noble endeavor. Najib now adds another volatile mix. Desperate to hang on to power, he adds religious fanaticism to his already corrosive corruption and destructive incomptence. He now cavorts with extremist Islamists, threatening and undermining the nation's still fragile race dynamics. Malaysia is today still burdened and blighted by Najib's inept, corrupt, and chauvinistic leadership, with no end in sight. This would inevitably undermone the current fragile but still peaceful racial equilibrium in the country. Instead of arbitrarily-picked numbers and targets, Malaysia should focus on strengthening Malay competitiveness through enhancing our human and social capitals. Modernizing the education system to emphasize the sciences, mathematics, English fluency, and technical training would address the first. Curtailing royal institutions and other vestiges of feudalism, as well as the regressive form of religion as propagated by the state, would develop the second. It is difficult to wean Malays off the special privilege narcotic when the sultans are frolicking at the top of the heap. Beyond chronicling the failures of both the Najib and Mahathir Administrations, the author offers these alternative strategies for enhancing Malay competitiveness. Apart from improving the quality of our human and social capital through modern education and responsive institutions, the author advocates removing or at least toning down the stifling influence of official religion.
Bakri Musa makes a persuasive argument for Malaysia to embrace globalization with conviction. It is the ticket to her Vision 2020 aspirations. Malaysia was well on her way to join the global mainstream when the 1997 economic crisis interrupted that trajectory. It is now time, the writer passionately pleads, to return to that path. Yes there are sandbars and reefs, together with the inevitable storms and swells in the ocean of globalization. This calls for skillful navigators and sailors ready to trim the sails and batten the hatches. The alternative would be to remain in port, not an attractive option. The writer offers specific prescriptions on how best to meet those challenges, from enhanced health care to superior education system, and by exposing Malaysians to greater competition. As Islam is a pervasive influence in Malaysia, the writer calls for an enlightened interpretation of the faith, one more in tune with its ideals of tolerance for diversity, reverence for learning, and a passion for trade. The writer draws lessons from as far away as Argentina and as far back as the ancient Muslims, and from sociology to biology. The perspectives offered here are refreshing departures from the wisdom currently emanating from Kuala Lumpur.
Bakri Musa makes a persuasive argument for Malaysia to embrace globalization with conviction. It is the ticket to her Vision 2020 aspirations. Malaysia was well on her way to join the global mainstream when the 1997 economic crisis interrupted that trajectory. It is now time, the writer passionately pleads, to return to that path. Yes there are sandbars and reefs, together with the inevitable storms and swells in the ocean of globalization. This calls for skillful navigators and sailors ready to trim the sails and batten the hatches. The alternative would be to remain in port, not an attractive option. The writer offers specific prescriptions on how best to meet those challenges, from enhanced health care to superior education system, and by exposing Malaysians to greater competition. As Islam is a pervasive influence in Malaysia, the writer calls for an enlightened interpretation of the faith, one more in tune with its ideals of tolerance for diversity, reverence for learning, and a passion for trade. The writer draws lessons from as far away as Argentina and as far back as the ancient Muslims, and from sociology to biology. The perspectives offered here are refreshing departures from the wisdom currently emanating from Kuala Lumpur.
The Malay Dilemma Revisited is a critical and balanced analysis of Malaysia's preferential race policy and its impact on the nation's delicate race dynamics and economy. Unlike America's affirmative action, Malaysia's version is far more aggressive and pervasive and has been remarkably successful in creating a sizable and stable Bumiputra (indigenous group) middle class. The price tag is significant: distortion of freemarket dynamics and consequent inefficiency. Perversely, the policy impairs rather than strengthens Bumiputras' ability to compete. In contrast to quotas and other set-aside programs that are the hallmark of the current policy, the writer presents an alternative strategy aimed primarily at enhancing Bumiputra competitiveness. The proposed approach would not negatively impact the economy nor interfere with the freemarket. Equally important, it would not arouse resentment from other Malaysians. The first objective would be to modernize the nation's archaic educational system to emphasize English, mathematics, the sciences, and technical training. Secondly, the influences of religious and royal institutions must be curtailed, and the rates of urbanization and population growth reduced. The primary objective is in enhancing competitiveness, not on meeting arbitrarily picked numerical goals and targets.
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