This book introduces power amplifier design in 22nm FDSOI CMOS dedicated towards 5G applications at 28 GHz and presents 4 state-of-the-art power amplifier designs. The authors discuss power amplifier performance metrics, design trade-offs, and presents different power amplifier classes utilizing efficiency enhancement techniques at 28 GHz. The book presents the design process from theory, simulation, layout, and finally measurement results.
As in many developing countries, the prospects for land reform in Iran seemed promising. It was expected to improve rural poverty and stimulate agricultural development by replacing the traditional landlord-peasant system with more peasant-biased, modern farming. This book assesses the economic consequences of land reform, focusing particularly on its effect on the living standards of the rural poor. Amid describes a ‘biomodal’ system of large and small farms that emerged after the reform. Large farms, with government support, modernized and grew more profitable cash crops, whereas small farms found difficulty in obtaining credit and continued to rely on traditional techniques and staple food crops. Land reform was not, the author argues a success for the majority of the Iranian rural population who experienced virtually no improvement in living standards and a growth of rural inequality as a result.
The main focus of Literary Subterfuge and Contemporary Persian Fiction is to identify components and elements which define Persian modernist fiction, placing an emphasis on literary concepts and devices which provide the dynamics of the evolutionary trajectory of this modernism. The question of ‘who writes Iran’ refers to a contested area which goes beyond the discipline of literary criticism. Non-literary discourses have made every effort to impose their "committed" readings on literary texts; they have even managed to exert influence on the process of literary creation. In this process, inevitably, many works, or segments of them, and many concepts which do not lend themselves to such readings have been ignored; at the same time, many of them have been appropriated by these discourses. Yet components and elements of Persian literary tradition have persistently engaged in this discursive confrontation, mainly by insisting on literature’s relative autonomy, so that at least concepts such as conformity and subterfuge, essential in terms of defining modern and modernist Persian fiction, could be defined in a literary manner. Proffering an alternative in terms of literary historiography; this book supports a methodological approach that considers literary narratives which occur in the margins of dominant discourses, and indeed promote non-discursivity, as the main writers of Persian modernist fiction. It is an essential resource for scholars and researchers interested in Persian and comparative literature, as well as Middle Eastern Studies more broadly.
5 War and Peace in Shi'i Primary Narratives and Sources -- 6 Traditional Shi'i Ethics of War and Peace Untested: Jihad, Ideology, Revolution, and War -- 7 Postwar Revision and the Reconstruction of Modern Iranian-Shi'i Ethics of War and Peace -- 8 Terrorism and Shi'i Theologies of Martyrdom, Nonviolence, and Forgiveness -- 9 Diplomacy in between Nuclear Technology and Antibomb Theology -- Conclusion: Beyond a Minority Mentality: The Emerging Shi'i-Iranian Cosmopolitanism
If you are interested in a book consisting of Iqbal’s poetry about Sufism, then this is the perfect book for you. It has been designed for everyone who wants to cherish the poetry of Iqbal but is not acquainted with Urdu or Persian. In the realm of Faqr, one has to die before death i.e. the death of self (nafs) is eternal life for the soul. It is where the fire of Divine love circles one's inward such that the passion takes the person to behold the Reality. The litany that does it all is in reality the greatest name of Allah (Ism al-Azam or Ism-e-Allah Zaat) but it works when the blessed hands of the perfect spiritual guide grant it who is the Universal Divine Man (Mard-e-Mumin or al-Insan al-Kamil). He is hidden in the maze of this world where one has to tear the veils of loving anyone other than Allah. To reach the Divine, first one has to reach his spiritual court. Iqbal, the sagacious philosopher’s poetry is brimming with all of it. The book in hand not only has the original poetry in Urdu and Persian but for ease of readers its transliteration is also written along with a detailed explanation in English. Iqbal’s point of view is parallel to many other Sufis who are also quoted. #sultanulashiqeen #sultanulashiqeenbooks #sultanulfaqrpublications #faqreiqbal #iqbalandfaqr #allamaiqbal #poetryofiqbal #iqbalpoetry #allamaiqbalpoetry #iqbal #shayaremashriq #explanationofiqbalpoetry #allamaiqbalpoetryinenglish
• The book provides suitable foundations for instructors and students who are engaging with educational robotics in any discipline, such as such as education, computer science, engineering, philosophy, and psychology. • The authors integrate relevant theories of learning and developmental psychology, such as behaviourism, constructivism, and cognitivism, before discussing the roles that robots play in learning. • Each chapter includes real-world illustrative examples, open-ended reflective questions, and lists of further reading and other resources.
Eighteen months after Iran’s Islamic Revolution in 1979, hundreds of thousands of the country’s women participated in the Iran-Iraq War (1980–88) in a variety of capacities. Iran was divided into women of conservative religious backgrounds who supported the revolution and accepted some of the theocratic regime’s depictions of gender roles, and liberal women more active in civil society before the revolution who challenged the state’s male-dominated gender bias. However, both groups were integral to the war effort, serving as journalists, paramedics, combatants, intelligence officers, medical instructors, and propagandists. Behind the frontlines, women were drivers, surgeons, fundraisers, and community organizers. The war provided women of all social classes the opportunity to assert their role in society, and in doing so, they refused to be marginalized. Despite their significant contributions, women are largely absent from studies on the war. Drawing upon primary sources such as memoirs, wills, interviews, print media coverage, and oral histories, Farzaneh chronicles in copious detail women’s participation on the battlefield, in the household, and everywhere in between.
This book argues that Political Islam in the Iranian context evolved into three main schools of thought during the 1960s and 1970s: Jurisprudential Islam led by Ayatollah Khomeini, Leftist Islam led by Shariati, and Liberal Islam led by Bazargan. Despite the fact that all schools seek an Islamic state, their chosen methods and philosophical approaches diverge considerably. The synthesis of these three contrasting socio-political views is structured here to provide a coherent interpretation by means of ongoing comparison. This method has so far not been presented in academic studies within the field of Political Islam. Furthermore, this book provides a critical analysis of the aforementioned ‘Political Islam’ schools in Iran, their similarities and differences, relative success or failure, their contribution to the revolution of 1979 and how they have evolved from the pre-revolution era to the present.
Sufism is a journey. A miraculous one. Filled with hurdles yet easy for those who are born pure and those who choose. It is the choices and not always the actions as they could be deceptive. Sufism is the spiritual and mystical aspect of Islam. The esoteric cosmos has every spiritual blessing, notion and trial. In the universe of Sufism, the destination is being One with the Divine Essence (tawhid) and the dear friend and leader on this path is the spiritual guide. Motivation and power to accomplish comes from loving Allah only, as Sultan Bahoo has famously said, “Only Allah! Everything other than Allah is lust.” The names Allah and Mohammad (Ism-e-Allah Zaat and Ism-e-Mohammad) are sustenance which strengthen the very soul of man. After all it is the journey of soul. Deep respect embedded in the heart for the family of Prophet Mohammad (peace be upon him) is like Noah’s Arc and the sacred Companions are guiding stars. The Mohammadan Assembly is the determining factor declaring one worthy to embark on the quest of Sufism or to demote or worse to forever halt. Wolves, brigands and the negative powers that drive one away are Satan, innerself (an-nafs) and the mortal world. Sharia is the door into this esoteric world. This journey of gnosis has its own set of guidelines. These can come in the form of inspiration, unveiling, waham (inward conversation with Hoo ھُو) and ilm-e-dawat (communication with sacred souls of shrines). This book is all and MORE! A must read for every spiritual traveller. For online reading please visit https://sultan-ul-faqr-publications.com/ Contact # +923224722766 #sultanbahoo #sultanularifeen #sultanulashiqeen #imamhusainandyazid #sufismthesoulofislam #propheticwayofpurgationofinnerself #themohammadanreality #thespiritualrealityofsalat #thespiritualrealityoffast #thespiritualrealityofzakat #thespiritualrealityofhajj #thespiritualguidesofsarwariqadriorder #sultanulfaqr #fakir #faqr #theperfectspiritualguide #thedivinerealityofismeallahzaat #purificationofinnerselfinsufism #sultanulashiqeenbooks #sultanmohammadnajiburrehman #shamsulfuqara #shamsularifeen #risalaroohisharif #qurbedeedar #nurulhuda #kaleedultauheed #ameerulkaunain #sufism #haqbahoosultan #bahoosultan #haqbahusultan #sultanbahu #bahusultan #hazratsultanbahoo #hazratsultanbahu #sakhisultanbahoo #sakhisultanbahu
The death by famine of tens of millions of human beings in Asia and Africa during the Victorian era (1837–1901) is “the secret history of the nineteenth century” about which Western history books contain nothing. The Great Famine of 1869–1873 in Iran took 10–12 million lives, or two-thirds of the population, and is part of this secret history. While the famines that ravaged China and India during 1876 to 1902 have received some recent scrutiny, the precursor of these cataclysmic famines, the Great Famine of 1869–1873 in Iran, has remained practically unknown. This study is the first monograph on the subject in the English language. This famine in Iran killed on a scale similar to the 1876–79 famine in China, which has been called the worst to afflict the human species. This study is based on British diplomatic reports and semi-official sources, European travel accounts, Persian documents and writings, British and American newspapers, and the reports by American missionaries who witnessed the famine. These sources enable one to provide a chronological and numerical account of the death and suffering as the famine spread from the southern and central regions to the rest of the country. The population statistics and rich micro-level data on famine losses in rural and urban areas indicate that during the nearly five years of famine, two-thirds of the population had perished. Not until 1910 did Iran come close to recovering its 1869 population. Soon after, Iran was plunged into the Great Famine of 1917–19, which claimed another 8–10 million, and again the 1942–43 famine and typhus epidemic that carried off an additional 4 million persons. In the seventy-five year span of 1869–1944, Iran had suffered three famines that had taken 25 million lives. Iran’s 1944 population of 10–12 million was unchanged from 11 million recorded in 1841, a perfect case of a Malthusian catastrophe. It is difficult to find another country in which a century of population growth had been wiped out by famine. Having previously described and quantified the 1917–19 and 1942–43 famines, Majd does the same for the 1869–73 famine. This book is the third of a trilogy on famines in Iran during the last 150 years.
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