When Mohamed Noorani writes, he uses the nom de plume of Sandy Parr. Sandy Parr writes mostly on golf. He loves golf, but he is not the typical, ardent, or fanatic golfer who habitually watches the World Golf Ranking. Instead, Sandy spends his time writhing and agonising just to understand why the incorrigible weekend golfers (including him) find it so hard to shave off their handicap. He never pretends that he has the answer, or is even near to it. Nonetheless, he knows from observation that the touring pros are way ahead of the weekend golf nuts, simply because of their prowess in reaching the greens in regulation, their superiority in the delicate chipping and pitching shots, and their confidence in putting. In other words, the pros are superior in everything. This book is a compilation of what Sandy Parr had noted about golf as seen from the eyes of a weekend golfer. Sandy would advise that the easiest shots to shave off your score are found in the short game. Chipping, pitching, and putting dont require tremendous swing speed or physical ability. Plus, they can be practiced in your backyard or living room. Having a reliable tee shot that land in the fairway is important as well. Finding the short grass off the tee is much more important than distance, especially for high handicappers.
ABSTRACT Since September 11-2001, Western scholars classified the study of Islamic Jihad as one of the most important disciplines to be examined. They began to review the relevant original sources of Islam in depth. Many efforts were made by those scholars to understand The Quran, holy book of all Muslims, looking for evidence that might support existing links between Islamic Jihad and the contemporary terroristic activities, if any. On the other hand, Muslim scholars and politicians have condemned all patterns of the contemporary terrorism, and have repeatedly confirmed the fact that Islam is a religion of peace, mercy and justice. Muslim scholars routinely provide positive evidence from The Quran and other Islamic sources to support the quality of Islamic teachings and guidelines. However, Muslim scholars and politicians have never attempted to comment or thoroughly elaborate such evidence or Quranic verses related to Jihad and fighting for the Cause of Allah as pointed-out by non-Muslim scholars. The dilemma facing Muslim scholars and politicians is not only to assure the quality of Islamic teachings, or to quote Quranic verses, which are not readily visible in most of the Islamic communities of today. The real dilemma is to provide satisfactory explanations and a uniform concept of Jihad or fighting for the Cause of Allah based on such variable sources. The challenge facing Muslim Scholars is adopting a common understanding on Jihad and Fighting for the Cause of Allah. It is urgent to determine whether Jihad or Fighting for the Cause of Allah is defensive or offensive, and to what extent. Whom are the targets of Jihad and fighting for the Cause of Allah? How and who is responsible in managing Jihad and Fighting Affares? What is the responsibility of the Islamic countries in combating Jihad and Fighting for the Cause of Allah, as far as they are obliged by the international laws? Does Jihad and Fighting for the Cause of Allah constitute a threat to International peace and security? This study provides an outline for the concept of Jihad and Fighting for the Cause of Allah from the perspective of the Muslim scholars and non-Muslim scholars. The intention of this study is inviting, or even provoking Muslim scholars to provide well established defense and come together with a uniform response that might create a favorable environment for all Muslims first, and for the human being second. This study is an attempt to: • Enhance the adoption of a uniform understanding of Islamic Jihad and Fighting for the Cause of Allah and enforce such understanding among the Muslims first • Provide a unanimously acceptable explanation of the Quranic verses related to Jihad and Fighting for the Cause of Allah. • Underline available Quranic and Sunna evidence that might nullify any allegations against Jihad and Fighting non-Muslims in the context of the contemporary thinking of western scholars. • Finally, to determine how far Islamic Jihad and Fighting for the Cause of Allah is a religious worshipping, and does not constitute any form of threat or terror for non-Muslims. By highlighting the controversial opinions of Muslim and non-Muslim scholars, this study may provide grounds to distinguish between Islamic Jihad and contemporary terroristic activities and political violence.
This book offers recommendations on the milling processes for the carbon fiber reinforced plastic CFRP/Al2024. Due to the anisotropic and non-homogeneous structure of CFRP and the ductile nature of aluminum, the machining of this material is very challenging and causes various types of damage, such as matrix cracking and thermal alterations, fiber pullout and fuzzing during drilling and trimming, which affect the quality of machined surface. The book studies and models the machined surface quality of CFRP/Al2024 using a two-level full factorial design experiment. It describes the processes of trimming using down milling, and statistically and graphically analyzes the influence and interaction of cutting parameters. Lastly, the book presents the optimization of the cutting parameters in order to create a surface texture quality of CFRP/Al2024 to less than 1 μm.
This book uses Securitisation Theory to explore how Muslims have been constructed as a security issue in Africa after the 9/11 attacks in the United States. These attacks became the rationale for the US’s Global War on Terror (GWOT). The centrality of Africa as an arena to execute the GWOT is the focus of this book. This book explores, particularly, how western-centred security discourses around Muslims has permeated South African security discourse in the post-apartheid period. It claims that the popular press and the local think-tank community were critical knowledge-sites that imported rather than interrogated debates which have underpinned policy-initiatives such as the GWOT. Such theorisation seems contrary to the original architects of securitisation theory who maintain that issues become security concerns when institutional voices declare these as such. However, this book confirms that non-institutional voices have securitised the African Muslims by equating them with terrorism. This book illustrates that such securitisation reproduces partisan knowledge that promote Western interests.
In The Foundations of the Composite Culture in India, the focus of the author is the process of establishment of Hindu-Muslim unity as a result of historical, social and cultural factors over a period of ten centuries. Traversing this era, he reveals how the Muslim rulers contributed to such harmony and how the two cultures exchanged and accepted each other's tenets to enrich and formulate a composite Indian culture. To explore the foundations on which the complex culture of India rests, the author examines the contribution of Sufism which inherently connotes syncretism and tolerance, as well as the simultaneous rise of the Bhakti movement in medieval India. This title is co-published with Aakar Books. Print editions not for sale in South Asia (India, Sri Lanka, Nepal, Bangladesh, Pakistan and Bhutan)
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