Mohamed Haj Yousef's Books

The Single Monad Model of the Cosmos

Ibn Arabi’s Concept of Time and Creation

By: Mohamed Haj Yousef

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The Single Monad Model of the Cosmos

Ibn Arabi’s Concept of Time and Creation

By: Mohamed Haj Yousef

Ibn Arabi is the only scholar who was able to formulate a unique cosmological model that is capable of explaining our observations as well as many phenomena in physics and cosmology, and even solve some perplexing modern and historical riddles in science and philosophy such as the EPR paradox and Zeno paradoxes of motion. Moreover, the Single Monad Model explains for the first time in history the importance of the “week” as a basic unit of space and time together. This prodigious theory is based on the notion of the intertwining days where Ibn Arabi shows that at every instance of time there is indeed one full week of creation that takes place in the globe. Since its publication in 2008, this book has triggered an overwhelming response, and I hope this expanded edition will help promote further Ibn Arabi's wisdom that is still buried in his multitudes of books and treatises.Ibn 'Arabî is one of the most prominent figures in Islamic history, especially in relation to Sufism and Islamic philosophy and theology. In this book, we want to explore his cosmology and in particular his view of time in that cosmological context, comparing his approaches to the relevant conclusions and principles of modern physics whenever possible. We shall see that Ibn 'Arabî had a unique and comprehensive view of time which has never been discussed by any other philosopher or scientist, before or even after Ibn 'Arabî. In the final two chapters, we shall discuss some of the ways his novel view of time and cosmology may be used to build a complete model of the cosmos that may deepen and extend our understanding of the world, while potentially solving some of the drawbacks and paradoxes in the current cosmological models of modern physics. As we discuss in the opening chapter, there is no doubt that time is one of the most important issues in physics, cosmology, philosophy and theology, and hundreds of books and articles have been published in these fields. However, none of these studies have fully developed Ibn 'Arabî's unique view of time in its cosmological dimensions, although his conception of time is indeed central to understanding, for example, his controversial theory of the 'oneness of being'. One possible reason for this relative neglect is the difficult symbolic language he usually used. Also, he didn't discuss this subject at length in any single place in his extant works--not even in chapters 59, 291 and 390 of the Futûhât whose titles relate directly to time--so we must piece together his overall cosmological understanding of time from his scattered treatments in many works and different contexts within his magnum opus, the Futûhât, and other books. Therefore this book may be considered the first comprehensive attempt to set forth all the relevant dimensions of time in Ibn 'Arabî's wider cosmology and cosmogony. To start with, Ibn 'Arabî considers time to be a product of our human 'imagination', without any real, separately existing entity. Nevertheless, he still considers it to be one of the four main constituents of existence. We need this imagined conception of 'time' to chronologically arrange events and what for us are the practically defining motions of the celestial orbs and other physical objects, but for Ibn 'Arabî, real existence is attributable only to the actually existing thing that moves, not to motion nor to time (nor space) in which this motion is observed. Thus Ibn 'Arabî distinguishes between two kinds of time: natural and para-natural, and he explains that they both originate from the two forces of the soul: the active force and the intellective force, respectively. Then he explains that this imaginary time is cyclical, circular, relative, discrete and inhomogeneous. Ibn 'Arabî also gives a precise definition--drawing on the specific usage of the Qur'an and earlier Arab conceptions of time--of the day, daytime and night, showing how these definitions are related to the relative motions of the celestial orbs (including the earth), where every orb has its own 'day', and those days are normally measured by our normal observable day that we count on the earth.

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375

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Mohamed Haj Yousef

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ISBN 10

1499779844

ISBN 13

9781499779844

Ibn ‘Arabî - Time and Cosmology

By: Mohamed Haj Yousef

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Ibn ‘Arabî - Time and Cosmology

By: Mohamed Haj Yousef

This book is the first comprehensive attempt to explain Ibn ‘Arabî’s distinctive view of time and its role in the process of creating the cosmos and its relation with the Creator. By comparing this original view with modern theories of physics and cosmology, Mohamed Haj Yousef constructs a new cosmological model that may deepen and extend our understanding of the world, while potentially solving some of the drawbacks in the current models such as the historical Zeno's paradoxes of motion and the recent Einstein-Podolsky-Rosen paradox (EPR) that underlines the discrepancies between Quantum Mechanics and Relativity.

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248

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Routledge

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ISBN 10

1134065914

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9781134065912

Duality of Time

Complex-Time Geometry and Perpetual Creation of Space

By: Mohamed Haj Yousef

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Duality of Time

Complex-Time Geometry and Perpetual Creation of Space

By: Mohamed Haj Yousef

The Duality of Time Theory is the result of more than two decades of ceaseless investigation and searching through ancient manuscripts of concealed philosophies and mystical traditions, comparing all that with the fundamental results of modern physics and cosmology, until all the contradicting jigsaw pieces were put together into this brilliant portrait. Without the overwhelming proofs and strong confirmations that accumulated over time, it would have been impossible to pursue this long research path, as it was extremely challenging to appreciate the unfathomable secret of time and the consequences of the ongoing perpetual creation of space, that result from the Single Monad Model of the Cosmos. The complex-time geometry of the Duality of Time Theory explains how the physical dimensions of space are sequentially being re-created in the inner levels of time, which makes the outward time genuinely imaginary with respect to the inner real levels. This is easily expressed in terms of the hyperbolic split-complex numbers, that characterize the Relativistic Lorentzian Symmetry. This will have deep implications because space-time has become naturally quantized in a way that explains and unites all the three principles of Relativity, leading to full Quantum Field Theory of Gravity, as well as explaining all the other fundamental interactions in terms of the new granular space-time geometry. This ultimate unification will solve many persisting problems in physics and cosmology. The homogeneity problem, for example, will instantly cease, since the Universe, no matter how large it could be, is re-created sequentially in the inner time, so all the states are updated and synchronized before they appear in the outer level that we encounter. Furthermore, the Duality of Time does not only unify all the fundamental interactions in terms of its genuinely-complex time-time geometry, but it unifies this whole physical world with the two other even more fundamental domains of the psychical and spiritual worlds. All these three conclusive and complementary realms are constructed on the same concept of space-time geometry that together form one single absolute and perfectly symmetrical space. This particular subject is treated at length in the Third Volume of this book series - the Ultimate Symmetry, which explores how the apparent physical and metaphysical multiplicity is emerging from the absolute Oneness of Divine Presence, descending through four fundamental levels of symmetry: ultimate, hyper, super and normal. Among many other astonishing consequences, this astounding conclusion means that the psychical world is composed of atoms and molecules that are identical with the physical world except that they are evolving in orthogonal time direction. It may appear initially impossible to believe how the incorporeal worlds may have the same atomic structure as the physical world, but it is more appropriate to say that physical structures are eventually incorporeal, because they become various wave phenomena and energy interactions as soon as we dive into their microscopic level, as it is now confirmed by Quantum Field Theories. In the Duality of Time Theory, since rigid space is created sequentially in the inner time, energy may become negative, imaginary and even multidimensional, which simply means that all things in creation are various kinds of energy moments that are spreading on different intersecting dimensions of time; so not only mass and energy are equivalent, but also charge and all other physical and metaphysical entities are interconvertible types of energy, including consciousness and information.

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411

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Mohamed Haj Yousef

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ISBN 10

1539579204

ISBN 13

9781539579205

ULTIMATE SYMMETRY

Fractal Complex-Time, the Incorporeal World and Quantum Gravity

By: Mohamed Haj Yousef

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ULTIMATE SYMMETRY

Fractal Complex-Time, the Incorporeal World and Quantum Gravity

By: Mohamed Haj Yousef

This is the third volume in the Single Monad Model of the Cosmos series. The second volume introduced the Duality of Time Theory, which provided elegant solutions to many persisting problems in physics and cosmology, including super-symmetry and matter-antimatter asymmetry. In addition to uniting the principles of Relativity and Quantum theories, this theory can also explain the psychical and spiritual domains; all based on the same discrete complex-time geometry. Super-symmetry, and quantum gravity, are realized only with the two complementary physical and psychical worlds, while the spiritual realm is governed by hyper-symmetry, which mirrors the previous two levels together, and all these three realms mirror the ultimate level of absolute oneness that describes the symmetry of the divine presence of God and His Beautiful Names and Attributes. This "ULTIMATE SYMMETRY" is a modern scientific account of the same ancient mystical, and greatly controversial, theory of the "Oneness of Being" that is often misinterpreted in terms of "pantheism", but it is indeed the concluding gnostic knowledge of God and creation. Otherwise, how can we understand the origin of the cosmos, with both or either of its corporeal and incorporeal realms, without referring to its Originator! In the literal sense, ultimate or perfect symmetry may seem to be trivial, because it means that all possible transformations in such a symmetric system are invariant. The system we are talking about here is the whole Universe that we are watching and experiencing its immense and sometimes shattering changes every moment of time. Yet many great philosophers, such as Parmenides and Ibn al-Arabi, maintained their firm belief that reality is unchanging One and existence is timeless and uniform, while all apparent changes are mere illusions induced by or in our sensory faculties. Nevertheless, since we are living inside it, this illusion is as good as reality for us. Therefore, we still need to explain how the Universe is being formulated. Only when are able to transcend beyond the current chest of time, we shall discover that we were living a dream, and we shall be able to see the whole Universe as unchanging symmetry. The Single Monad Model and the resulting Duality of Time Theory provide the link between this apparent dynamic multiplicity of creation and the ultimate metaphysical oneness. In fact, the complex-time geometry concludes that we are imagining the reality because we are observing it from a genuinely imaginary time dimension. Since the ultimate reality is One, we cannot view it from outside, because there is none! Thus, as we quoted in the Introduction, in the Book of Theophanies, Ibn al-Arabi ascribes to God as saying: Listen, O My beloved! I am the conclusive entity of the World. I am the center of the circle (of existence) and its circumference. I am its simple point and its compound whole. I am the Word descending between heaven and earth. I have created perceptions for you only to perceive Me. If you then perceive Me, you perceive yourself. But don't ever crave to perceive Me through yourself! It is through My Eyes that you see Me and see yourself. But through your own eyes you can never see Me! This Theophany of Perfection summarizes the Ultimate Symmetry between the single point and the encompassing space. It also summarizes the instantaneous process of creation, or re-creation, which is breaking this symmetry into the two arrows of time, that produce particles and anti-particles, and then restoring it through each subsequent annihilation. This reunion is also the fundamental cause of motion, which is formulated as the Principle of Love that leads to the stationary action that is the initial assumption of most physics theories including Relativity and Quantum Field theories.

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