Who was Vatsyayana? What motivated this intriguing personality in the third century to compile ancient erotic texts, replete with his witty aphorisms, into the Kama Sutra, the ultimate treatise on love and the art of lovemaking? Kama is a fictionalised account of the life and times of Vatsyayana. Seemingly, a manual for the hedonist about town, the Kama Sutra reveals another tale—written in blood—of broken hearts, lyrical violence, ageless love, and unbridled lust! Set in 273 AD, in a land fraught with war and unrest, Kama is the story of a catastrophic day in a writer-artist’s life that sets him off on a journey unto himself, beyond the boundaries of love, family and betrayal. This fast-paced story of tragedy and triumph beguiles and captivates as it flits seamlessly between an agonising past, an erotic present and a cataclysmic future.
Who was Vatsyayana? What motivated this intriguing personality in the third century to compile ancient erotic texts, replete with his witty aphorisms, into the Kama Sutra, the ultimate treatise on love and the art of lovemaking? Kama is a fictionalised account of the life and times of Vatsyayana. Seemingly, a manual for the hedonist about town, the Kama Sutra reveals another tale—written in blood—of broken hearts, lyrical violence, ageless love, and unbridled lust! Set in 273 AD, in a land fraught with war and unrest, Kama is the story of a catastrophic day in a writer-artist’s life that sets him off on a journey unto himself, beyond the boundaries of love, family and betrayal. This fast-paced story of tragedy and triumph beguiles and captivates as it flits seamlessly between an agonising past, an erotic present and a cataclysmic future.
The Hanuman Chalisa authored by Goswami Tulsidas is one of the most popular Hindu devotional hymns. The 'Mahaviri' Hindi commentary (1984) by Swami Rambhadracharya has been acclaimed as the best treatise on the Hanuman Chalisa. This book presents an annotated and expanded English translation of the 'Mahaviri' commentary by Nityanand Misra. Each of the 43 verses of the 'Hanuman Chalisa' is explained in three stages. The first phase being a word-for-word translation to help the reader understand the literal meaning of each word in a verse. The second is a simple English translation of each verse. This third and final phase is an informed commentary on the true meaning of the verse, explaining the deep essence of the text with citations from authoritative Hindu scriptures (the Vedas, Upanishads, Puranas, Ramayana, Mahabharata, Gita, etc.) and other works of Goswami Tulsidas. All such citations are also translated into English. Following the commentary, Misra also provides five useful appendices for advanced readers. These include more than 120 endnotes (annotations), a detailed note on the prosody and rhythm of all the verses for chanters, the musical notation of the traditional melody of the Hanuman Chalisa for devotional singers and instrumentalists, and two alphabetical indexes for all words and verses used in the hymn. The book is a must-have for reciters and singers of the Hanuman Chalisa who want to understand the deep essence of Tulsidas's timeless hymn to Hanuman. It targets laypersons as well as scholarly readers. The design of the book, including font sizes and line spacing, is suitable for the elderly as well. The book has reached thousands of readers across the globe and has been praised as “the most comprehensive guide to the Hanuman Chalisa available in English”. It has been loved by readers for not only its scholarship and research, but also for its beautiful production, aesthetic typeface, attractive layout, and excellent footnotes and appendices.
Deals with different aspects of Women's issues, viz. women in family and Society, access of girls and women to education, impact of science and technology on women, women and politics, image and role of women in Hindi drama and theatre, women's development role of media, women and work and her identity, role of voluntary organisations on women's development, national women's information centre and the programmes of Government of India for women's development. Since the development and education of women has become a growing concern of the present day society and Government, it is in the fitness of things that women themselves should present their own assessment of the current status of women and point out the maladies.
The Book Aims At An Evaluation Of The Novels Of Kamala Markandaya In The Perspective Of Class-Consciousness Embedded In Her Fictional Narrative. The Study Attempts To Explore The Impact Of Class-Consciousness On The Attitudes, Manners And Conditions Of Living In The Context Of Modern India As It Moves From A Conservative And Traditional Social Order To A Liberal And Urbanised Socio-Economic And Cultural Ethos. It Seeks To Explore Markandaya S Concern With The Predicament Of The Individual In A Class-Ridden Society Subjected To A Process Of Radical Change. An Attempt Has Been Made To Substantiate The Hypothesis That In The Process Of This Change, The Self Confronts Tensions, Uncertainties And Conflicts That Lead To Deep Psychological And Spiritual Wounds. The Self, With Its Desires, Instincts And Dreams, Encounters A World Of Reality Governed By Social, Economic And Cultural Forces. This Encounter Leads To A Crisis Of Identity. The Self Tries To Surmount This Crisis Through Resistance Or Reconciliation, Through Protest Or Surrender. In This Process Of Self S Grappling With Reality, There Is Anguish And Suffering. This Study, In Short, Is An Attempt To Exploring The Paradox Of Human Condition In Terms Of Conflict Between Self And Society, Between Free Will And Necessity.
This is a study of the political and economic activities of an important group of British businessmen in India between 1850 and 1960. Though denounced by Indian nationalists as the economic arm of the British Raj, the firms of these `Managing Agents' seemed unassailable before the First World War. However, during the inter-war period they rapidly lost their commanding position to both Indian and other foreign competitors. Dr Misra argues that the failure of these firms was, in part, the consequence of their particular (and ultimately self-defeating) attitudes towards business, politics, and race. She casts new light on British colonial society in India, and makes an important contribution to current debates on the nature of the British Empire and the causes of Britain's relative economic decline.
This book is an enquiry into the elision of the figure of the sovereign, cotton-producing Garo in the colonial archive and its savage transformation into imperialism’s quintessential ‘primitive’ in the period between 1760 CE and 1900 CE. The precolonial political economy of hill cotton produced by the Garos, its unhinging from the exercise of Garo sovereignty and its eventual commodification twined with the deterritorialization of the community as it made way for elephant mehals and reserved forests form the kernel of the book. This history is seen as participating in and mirroring analogous processes of colonization across vast contiguous swathes of India, including Mymensingh, Chittagong, Bhagalpur, the Khasi hills and the Cachar valley. A central theme explored is the long history of Garo rebellions and their rationality, examined in conjunction with contiguous polities such as that of the Khasis; even as the book follows the growing arc of colonial power in eastern and northeastern India as it converted territory and revenue appropriated through conquest, into dominium. The book makes an original contribution to the historiography of the colonial state, the ‘tribe’ and primitivism by making a case for the welded histories of war, ethnogenesis, revenue extraction and anthropological knowledge otherwise often studied as disparate fields of scholarship. It therefore also offers a new interpretation of the history of the colonization of eastern and northeastern India. The book will be of interest to academics and researchers of these regions and of empire and political economy, law and ‘primitivism’, and anthropology and colonial revenue.
This book discusses the politics of space and identity in the borderlands of northeastern India between the early 1800s and the 1930s. Critiquing contemporary post-colonial histories where this region emerges as fragments, this book sees these perspectives as continuing to be entrapped in a civilizational approach to history writing. Beginning in the pre-colonial period where it focuses on the negotiated character of state-formation during the Mughal imperium, the book then enters the space of the colonial where it looks at some of the early interventions of the East India Company. The analysis of markets as transmitters of authority highlights an important argument that the book makes. Peasantization and the introduction of the notion of the sedentary agriculturist as the productive subject also come up for a detailed discussion, along with economic change and property settlements, which are seen as important ways through which the institution of colonial legality got entrenched in the region. Underlining the interface between the political economy and practices of cultural studies, the book also explores the connections between speech, production of counter narratives of historical memory, political culture and economy, with a focus on the cultural production of a borderland identity that was marked by hyphenated existence between proto- 'Bengal' and proto- 'Assam'.
Essentials of love and life unveil themselves if you have lived among the dead and the dying. Most of these poems were written in Baghdad and Pyongyang and some in Bangkok. Life is a gift wrapped in hope. The melancholia of these poems intensifies your sensitivity to life as well as love. The poems are journeys back in time, reaching forgotten civilizations, but they also wander inwards seeking substitutes for all that comprises life: hope and dejection, love and loss, moments and infinity, everyday and dreams. ‘We have a new talented poet joining the band of Ganga worshippers’. – Khushwant Singh on reading Gangasmriti & Other Poems -- The Telegraph With Less than One-Third of Love, poems from distant war zones, Misra has with passion given release to a third of the canines that gnaw at his sensitive soul. -- Ravi Velloor, Associate Editor, The Straits Times.
This textbook offers a unique insight into the theoretical and applied aspects of human development in relation to the cultural traditions of non-Western countries. Presented in a modular form, this comprehensive and thematic approach to lifespan development will help students develop an understanding of human development in varied Indian social contexts. Covering all stages of development including the development of self and personality, social understanding, human strengths, sustainable development, lifelong learning, and many more, the book highlights current research in these areas as well as provides learning objectives, points for reflection, web links, and a glossary. This book is an essential reading for undergraduate students of psychology, human development, and allied fields, as well as for postgraduates with an interest in studying human development in a non-Western context.
The Partition of India left in its wake far-reaching consequences for the northeastern state of Assam. Appearing to be caught in a time warp, the region continues to grapple with questions that engaged the public mind more than seven decades ago, before and immediately after the Partition. Alarmingly, issues such as immigration, demographic change, language, and identity have not only retained their relevance but have also gained an extra edge today. In this volume, the author outlines the present contentious issues confronting the state. Explaining the roots of these disputes and how the challenge posed by Assam held serious consequences for the nation as a whole, this work examines the developments that occurred in the years preceding Independence and the Partition. These developments have etched their effect on the society, politics, and economy of Assam, along with the entire northeastern region, in an indelible manner. As the volume reveals, the burden of those momentous years still rests heavily on Assam’s contemporary political scenario.
Almost every ancient culture believed that human civilization and consciousness has progressively declined since an erstwhile Golden Age till the current age of greed and lies, discord and strife, called the Kali Yuga. But when does the Kali Yuga end? And what happens after that? In this extensively researched book, Bibhu Dev Misra has delineated the common threads that run through the Yuga Cycle doctrines of ancient cultures, taking the aid of scientific discoveries wherever available. His reconstruction of the original Yuga Cycle framework indicates that the end of the Kali Yuga is just around the corner - in 2025! Within a span of just 15 years, by the year 2040, the Kali Yuga civilization is likely to collapse due to a combination of global wars, environmental catastrophes and comet impacts. The survivors will inherit a renewed earth, bathed in the divine light of the Central Sun. Is there any scientific evidence in support of the Yuga Cycle? What drives the sinusoidal fluctuation in our physical size and consciousness in course of the Yuga Cycle? Why do cataclysmic obliteration of civilizations occur after every Yuga? What do we make of the end-time prophecies which tell of a Savior or Avatar returning at the end of the Kali Yuga? These are some of the key questions addressed in this book. This riveting and thought-provoking work contains one of the most important messages of our time.
The cultural heritage, lush green forest, beautiful tourist places, lakes & rivers of Odisha. Love is vulnerable, love is Godly, Love is eternal. I could be your tear drop, conceived in your heart, burn in your eyes, live on your cheeks and die in your lips. The author has narrated in some story, the first blush of love, platonic love in its tinted view. The two young minds at the confluence of bloosom with love and glazing youth. The fluttering eye lashes from deep black eyes, freshen in morning. The Industrial Development of Odisha, with black and white pagoda Sanctum Sancturiom, scenic beauty of the waterfalls & Hilltop, receding of Sea, tour of the black Lagoon. The beautiful sun rises & sunset with glow warm beach twinkle in heart & Nadan Kaanan heaven on earth. At last "Stop atrocities against women" they are the best gift of God for a noble cause.
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