Drawing on perspectives from anthropology and social theory, this book explores the quotidian routines of debt collection in nineteenth-century capitalism. It focuses on Switzerland, an exemplary case of liberal rule. Debt collection and bankruptcy relied on received practices until they were standardized in a Swiss federal law in 1889. The vast array of these practices was summarized by the idiomatic Swiss legal term “Rechtstrieb” (literally, “law drive”). Analyzing these forms of summary justice opens a window to the makeshift economies and the contested political imaginaries of nineteenth-century everyday life. Ultimately, the book advances an empirically grounded and theoretically informed history of quotidian legal practices in the everyday economy; it is an argument for studying capitalism from the bottom up.
Kaum ein Thema der griechischen Geschichte ist in den letzten Jahren so breit und kontrovers diskutiert worden wie das antike Sparta. Im Zentrum steht die Frage nach der Entstehung und dem Charakter dieses Gemeinwesens, dessen Gestalt schon in der Antike zu einem vielfach zitierten Vorbild wurde. Der auf eine Berliner Tagung von Sparta-Spezialisten zurueckgehende Sammelband versucht hier Orientierung zu schaffen und fuer die Erforschung des fruehen Sparta neue Perspektiven aufzu�zeigen. Aus dem Inhalt Einleitung: �berlegungen zum fruehen Sparta Lukas Thommen: Das Territorium des fruehen Sparta in Mythos, Epos und Forschung Karl-Wilhelm Welwei: �berlegungen zur fruehen Helotie in Lakonien Martin Dreher: Die Primitivit�t der spartanischen Verfassung Alberto Maffi: Recht und Rechtsprechung in Sparta Andreas Luther: Die Volksversammlung in Sparta Winfried Schmitz: Die Macht ueber die Sprache. Kommunikation, Politik und soziale Ordnung in Sparta Mischa Meier: Wann entstand das Homoios-Ideal in Sparta? Hans van Wees: ,The Oath of the Sworn Bands�. The Acharnae Stela, the Oath of Plataea and Archaic Spartan Warefare Ernst Baltrusch: Polis und Gastfreundschaft: Die Grundlagen der spartanischen Au�enpolitik Stefan Rebenich: Leonidas und die Thermopylen. Zum Sparta-Bild in der deutschen Altertumswissenschaft Register.
A Choice Magazine Outstanding Academic Title Widely remembered as a time of heated debate over the westward expansion of slavery, the 1850s in the United States was also a period of mass immigration. As the sectional conflict escalated, discontented Europeans came in record numbers, further dividing the young republic over issues of race, nationality, and citizenship. The arrival of German-speaking “Forty-Eighters,” refugees of the failed European revolutions of 1848–49, fueled apprehensions about the nation's future. Reaching America did not end the foreign revolutionaries' pursuit of freedom; it merely transplanted it. In We Are the Revolutionists, Mischa Honeck offers a fresh appraisal of these exiled democrats by probing their relationship to another group of beleaguered agitators: America's abolitionists. Honeck details how individuals from both camps joined forces in the long, dangerous battle to overthrow slavery. In Texas and in cities like Milwaukee, Cincinnati, and Boston this cooperation helped them find new sources of belonging in an Atlantic world unsettled by massive migration and revolutionary unrest. Employing previously untapped sources to write the experience of radical German émigrés into the abolitionist struggle, Honeck elucidates how these interethnic encounters affected conversations over slavery and emancipation in the United States and abroad. Forty-Eighters and abolitionists, Honeck argues, made creative use not only of their partnerships but also of their disagreements to redefine notions of freedom, equality, and humanity in a transatlantic age of racial construction and nation making.
Mischa Honeck’s Our Frontier Is the World is a provocative account of how the Boy Scouts echoed and enabled American global expansion in the twentieth century. The Boy Scouts of America (BSA) has long been a standard bearer for national identity. The core values of the organization have, since its founding in 1910, shaped what it means to be an American boy and man. As Honeck shows, those masculine values had implications that extended far beyond the borders of the United States. Writing the global back into the history of one of the country’s largest youth organizations, Our Frontier Is the World details how the BSA operated as a vehicle of empire from the Progressive Era up to the countercultural moment of the 1960s. American boys and men wearing the Scout uniform never simply hiked local trails to citizenship; they forged ties with their international peers, camped in foreign lands, and started troops on overseas military bases. Scouts traveled to Africa and even sailed to icy Antarctica, hoisting the American flag and standing as models of loyalty, obedience, and bravery. Through scouting America’s complex engagements with the world were presented as honorable and playful masculine adventures abroad. Innocent fun and earnest commitment to doing a good turn, of course, were not the whole story. Honeck argues that the good-natured Boy Scout was a ready means for soft power abroad and gentle influence where American values, and democratic capitalism, were at stake. In other instances the BSA provided a pleasant cover for imperial interventions that required coercion and violence. At Scouting’s global frontiers the stern expression of empire often lurked behind the smile of a boy.
The Russian protests, sparked by the 2011 Duma election, have been widely portrayed as a colourful but inconsequential middle-class rebellion, confined to Moscow and organized by an unpopular opposition. In this sweeping new account of the protests, Mischa Gabowitsch challenges these journalistic clichés, showing that they stem from wishful thinking and media bias rather than from accurate empirical analysis. Drawing on a rich body of material, he analyses the biggest wave of demonstrations since the end of the Soviet Union, situating them in the context of protest and social movements across Russia as a whole. He also explores the legacy of the protests in the new era after Ukraines much larger Maidan protests, the crises in Crimea and the Donbass, and Putins ultra-conservative turn. As the first full-length study of the Russian protests, this book will be of great value to students and scholars of Russia and to anyone interested in contemporary social movements and political protest.
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