Throughout history, women have been powerless and weak. Before the Holy Prophet Muhammad's arrival, a woman was regarded as man's slave and property, and no religion or nation could offer the woman rights and freedom. When their husbands died, they were forced to marry relatives or sold for money. There was no law that could protect them. Prophet Muhammad proclaimed in the name of God that men and women are equal. He declared that a man does not own his wife. He may not sell or force her into slavery. The teaching of the Holy Prophet raised the status of women as being not only equal to men, but also gave them freedom for social, physical and spiritual development. This book is about women's rights and freedom in Islam and shows that Holy Prophet Muhammad was indeed the liberator of women.
This is a lecture delivered by Hazrat Mirza Bashir-ud-Din Mahmud Ahmad(ra), second Successor of the Promised Messiah(as). The primary purpose of this lecture was to provide a correct and accurate historical account of the conflicts which arose most prominently during the Khilafat of Hazrat Uthman(ra). In this lecture, Hazrat Mirza Bashir-ud-Din Mahmud Ahmad(ra)has shed light on the life of Hazrat Uthman(ra), his piety and righteousness, and his status in the eyes of the Holy Prophet(sa). Moreover, he has expounded upon the virtues of the companions of the Holy Prophet(sa) and has explained how conflicts actually arose in the early period of Islam. Moreover, he has refuted various allegations levelled against the person of Hazrat Uthman(ra) and his companions. The lecture is an academic masterpiece of scholarship and explains the events of the era of the third Khilafat in a manner that no other historian has been able to match, be it Muslim or non-Muslim; all this is done in an an eloquent, academic, yet simple manner, in the form of an interesting narrative.
The stories related in this collection share a common theme, that is, they describe incidents in which the main characters consistently display the ability and the courage to say or to do ‘the right thing,’ no matter what. By exemplifying virtues such as piety, integrity, honesty and self-discipline, these people confirm to us that standing up for what is right during times of challenge and controversy is the best way to teach others. They bring truth to the adage that states: ‘Setting an example is not the main means of influencing another, it is the only means.’
Da’watul-Ameer (Invitation to Ahmadiyyat) was written in 1926, specifically addressing the Amir of Afghanistan, Amanullah Khan, who ordered the execution by stoning of three Afghan Ahmadi Muslims a couple of years earlier. Such atrocities underscored the need to refute the false allegations and misconceptions that the orthodox clergy had been circulating about the Ahmadiyya Muslim Community. The purpose of the book, therefore, was to provide the King an authentic explanation of the beliefs, doctrines, and purpose of the Community, as well as the strong foundation upon which it stands. Although the specific events and the original book are now relics of the past, the book lives on as a general primer of the Ahmadiyya Muslim Community’s doctrinal beliefs. Da’watul-Ameer elaborates upon the fulfilment of the prophecies made by the Holy Prophet Muhammad(sa) which are documented in the Holy Quran and the Ahaadees, highlighting their true essence and import. It presents an exposition of the claims of the Founder of the Ahmadiyya Muslim Community, Hazrat Mirza Ghulam Ahmad as of Qadian, and details the reasons in their support. It goes on to establish, on the basis of the Holy Quran and the Ahaadees, that the Promised Messiah and Mahdi who was prophesied to appear in the Latter Days had been fulfilled in the person of Hazrat Mirza Ghulam Ahmad(as), and emphasises that humankind’s salvation lies in accepting and following him.
The Economic System of Islam, is an English version of a lecture delivered in Urdu by Hazrat Mirza Bashir-ud-Din Mahmud Ahmad, the Second Khalifah Head of the Ahmadiyya Muslim Community to a gathering of academia in Lahore, Pakistan, in 1945. The book presents a detailed account of the teachings of Islam regarding the system of economics. It demonstrates that economic system of Islam is placed within the broader teachings of Islam, with the objective of attaining the pleasure of Allah and everlasting bliss in the Hereafter. It provides for a healthy and progressive society in which the basic needs of all are met, and incentives for achieving excellence are provided, with due regard to justice and fair play. The lecture then makes a critical evaluation of the economic aspects of Communism. It provides ample evidence that Communism has failed in its pretensions of promoting justice and equality both within its own borders and in international affairs. It brings out serious objections against Communism from a religious point of view, and cites three prophecies about the decline of Communism.
Ten Proofs for the Existence of God is an elegant and thoughtful disposition of the proofs of God’s existence found in the Holy Quran. From the principle that the loved ones of God always meet with success to the moral awareness of human beings to the fine-tuning of the universe, Hazrat Mirza Bashir-ud-Din Mahmud Ahmad(ra), the second successor of the Promised Messiah(as), sets forth ten Quranic arguments to show with compelling force that the existence of God can be established with full certainty and in a manner which is beyond refute.
Edward VIII (Edward Albert Christian George Andrew Patrick David; June 23, 1894—May 28, 1972) was King of England & the Dominions of the British Empire, and Emperor of India, from January 20, 1936 until his abdication on 11 December the same year. Edward was the eldest son of King George V and Queen Mary. Edward was officially invested as Prince of Wales in a special ceremony on July 13, 1911. Throughout the 1920s, Edward, as Prince of Wales, represented his father, King George V, at home and abroad on many occasions. On one such visits, he arrived in India in December 1921 and returned to the UK in June 1922. During this visit, he travelled far and wide across the Indian subcontinent where he was received by the local rulers, Rajas and Maharajas and a great deal of ceremonial pomp and joy was exhibited through costly gifts and presents by the aristocrats of Indian states and provinces. The Head of the Ahmadiyya Muslim Community at that time, Hazrat Mirza Bashir-ud-Deen Mahmood Ahmad, may Allah be pleased with him, revived the tradition of the Holy Prophet Muhammad, peace and blessings of Allah be upon him, and that of the Promised Messiah, on whom be peace, and welcomed this member of the Royal Family by presenting to him the message of Islam.
What is Remembrance of Allah (Zikr-i-Ilahi)? Why should one remmber Allah? What are the characteristics of true Remembrance of Allah according to Islamic teachings? These and many other important questions which intrigue the human mind are answered in this speech delivered by Hadhrat Mirza Bashir-ud-Din Mahmud Ahmad, Khalifatul Masih II (ra). It removes many of the misconceptions regarding the Remembrance of Allah and explains the subject in the light of the Holy Qur'an and the conduct and sayings of the Holy Prophet of Islam (saw). Remembrance of Allah shows a true understanding of the relationship between Allah and human beings in search of Him. It is a treasure that will benefit all those who use it to inculcate a living relationship with their Creator.
This is an English rendering of a speech delivered by Hazrat Mirza Bashir-ud-Deen Mahmood Ahmad, Khalifatul Masih II(ra) during the Annual Conference of the Ahmadiyya Muslim Community on December 28, 1916 and reprinted in Urdu as Dhikri-Ilahi by the Fazl-e-Umar Foundation (Rabwah, December 1982). Dhikri-Ilahi shows a true understanding of the relationship between Allah, the Creator, and human beings in their search of Him. It is replete with points of wisdom on how that relationship can be nurtured through Dhikri-Ilahi — Remembrance of Allah. It is a treasure that will benefit all those who use it to inculcate a living relationship with their Creator.
The Turkish Peace is a collection of two addresses by Hazrat Mirza Bashir-ud-Deen Mahmood Ahmad(ra) in the nascent days of the pan-Islamic protest campaign known as the Khilafat Movement, which sought the preservation of the rule of the Sultan of Turkey following the end of the First World War. With great clarity, foresight and understanding, Huzoor not only offered a detailed and layered analysis of how this objective could be achieved but also argued that if Muslims wished to have their voices heard on the global stage, guide policy and be seen as equals of the rest of the world, they would have to unite and work with the longer term objective of curing people of their prejudices against Islam and acquainting them with its pure, progressive, and peaceful teachings. These addresses were an essential word of counsel for the Muslims of the time. They also deal with some of the most pressing issues Muslims face today.
In this inspiring and authoritative collection of short essays, Hazrat Mirza Bashir-ud-Din Mahmud Ahmad(ra) calls on the Muslim world to accept the message of the Promised Messiah(as) and eschew the doctrine of the second coming of Jesus(as) in order to bring about the revival of Islam. In a lively, vibrant and insightful manner, Huzoor captures the attention of the reader with the cogency of his arguments and the passion of his words.
The Ahmadiyya movement in Islam, founded in 1889 by Hazrat Mirza Ghulam Ahmad(as)—the Promised Messiah and Imam Mahdi—is one of the most powerful and dynamic religious forces in the world today. The present collection of speeches and essays, gives historical context and insight into the adversity and opposition faced by the community in its nascent years, while articulating the promise of a glorious future in which Ahmadiyyat will triumph over the world’s religions. It also addresses questions regarding certain fundamental points of belief such as the purpose of the advent of the Promised Messiah and loyalty to khilafat. Ahmadiyyat: Destiny and Progress is a lively and essential read for anyone interested in the subject.
In The Islamic Mode of Worship, Hazrat Mirza Bashir-ud-Din Mahmud Ahmad(ra) provides a brief but comprehensive overview of the formal Islamic prayer and its primary purpose. Key concepts including the sequence of positions, ablution and prescribed timings are explained in lucid terms and through the use of integrated illustrations. Important verses of the Holy Quran pertaining to the prayer are also highlighted and presented in a simple manner for book is a valuable resource for those who wish to know more about one of Islam’s most fundamental pillars.
Recently there has been an international conspiracy against Islam and its Holy Founder the Holy Prophet Muhammad (may peace and blessings of Allah be upon him). To use vulgar language, obscene descriptions, distortion of the teachings of Islam and the noble character of the Holy Prophet Muhammad, negative propaganda, blasphemous criticism of the most Noble of the Prophets, and Islam - all this is done in the name of free speech and western civilized values. The Imam and the Supreme Head of the worldwide Ahmadiyya Muslim Community His Holiness Mirza Masroor Ahmad, Khalifatul Masih V delivered his Friday Sermon on September 21, 2012 at Baitul-Futuh Mosque in Morden, Surrey UK in response to the film "Innocence of Muslims" and the publication of cartoons in France depicting the Holy Prophet Muhammad (may peace and blessings of Allah be upon him). In this Sermon His Holiness set out what our response as Ahmadi Muslims must be. In this booklet we are presenting the English translation of this Sermon for the guidance of every one.
The Truth About Salvation is a concise and illuminating essay about Christian beliefs regarding atonement and salvation. Through comparison with Islamic teachings, Hazrat Mirza Bashir-ud-Deen Mahmood Ahmad(ra) examines the foundational principles of these tenets and shows the falsity of Jesus(as) redemptive sacrifice and the notion that salvation is the highest spiritual objective of humanity. Instead, he proposes, that the true goal of human life is to attain the rewards and blessings of God and to earn His pleasure.
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